महाभारतः mahābhārataḥ - book-3, chapter-148, verse-2

मया धन्यतरो नास्ति यदार्यं दृष्टवानहम् ।
अनुग्रहो मे सुमहांस्तृप्तिश्च तव दर्शनात् ॥२॥

2. mayā dhanyataro nāsti yadāryaṁ dṛṣṭavānaham ,
anugraho me sumahāṁstṛptiśca tava darśanāt.

2. mayā dhanyataraḥ na asti yat āryam dṛṣṭavān aham
anugrahaḥ me sumahān tṛptiḥ ca tava darśanāt

2. There is no one more fortunate than me, for I have seen you, the noble one. Your grace (anugraha) upon me is immense, and I find great satisfaction (tṛpti) from seeing you.

Words meanings summery:

• मया (mayā) - by me, than me

• धन्यतरः (dhanyataraḥ) - more blessed, more fortunate

• न (na) - not, no

• अस्ति (asti) - is, exists

• यत् (yat) - referring to the noble Hanumān (whom, which)

• आर्यम् (āryam) - the noble Hanumān (noble one, honorable person)

• दृष्टवान् (dṛṣṭavān) - have seen, having seen

• अहम् (aham) - I

• अनुग्रहः (anugrahaḥ) - favor, grace, kindness

• मे (me) - to me, my

• सुमहान् (sumahān) - very great, mighty

• तृप्तिः (tṛptiḥ) - satisfaction, contentment

• च (ca) - and, also, moreover

• तव (tava) - your, of you

• दर्शनात् (darśanāt) - from seeing, from the sight, by seeing

Words meanings and morphology

मया (mayā) - by me, than me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

Note: Used in comparison 'than me'.

धन्यतरः (dhanyataraḥ) - more blessed, more fortunate

(adjective)

Nominative, masculine, singular of dhanyatara

dhanyatara - more blessed, more fortunate, happier (comparative of 'dhanya')

Comparative form of 'dhanya'

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

यत् (yat) - referring to the noble Hanumān (whom, which)

(pronoun)

Accusative, neuter, singular of yat

yat - who, which, what (relative pronoun)

Note: Here used for masculine referent, but form aligns with neuter accusative, often used to connect clauses.

आर्यम् (āryam) - the noble Hanumān (noble one, honorable person)

(noun)

Accusative, neuter, singular of ārya

ārya - noble, honorable, respectable, Aryan

दृष्टवान् (dṛṣṭavān) - have seen, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen, having seen

Past Active Participle

Derived from root 'dṛś'

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

अनुग्रहः (anugrahaḥ) - favor, grace, kindness

(noun)

Nominative, masculine, singular of anugraha

anugraha - favor, grace, kindness, blessing, help (anugraha)

Derived from root 'grah' with prefix 'anu'

Prefix: anu

Root: grah (class 9)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, me (first person pronoun)

Note: Enclitic form for 'to me' or 'my'.

सुमहान् (sumahān) - very great, mighty

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, mighty, huge

Compound of 'su' and 'mahat'

Compound type : pra-tatpuruṣa (su+mahat)

• su – good, well, very (prefix)
  indeclinable
• mahat – great, large, mighty
  adjective (masculine)

तृप्तिः (tṛptiḥ) - satisfaction, contentment

(noun)

Nominative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification (tṛpti)

Derived from root 'tṛp'

Root: tṛp (class 4)

च (ca) - and, also, moreover

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

दर्शनात् (darśanāt) - from seeing, from the sight, by seeing

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, vision, sight, perception, doctrine

Verbal Noun

Derived from root 'dṛś'

Root: dṛś (class 1)