महाभारतः mahābhārataḥ - book-3, chapter-148, verse-8

तदलं तव तद्रूपं द्रष्टुं कुरुकुलोद्वह ।
युगं समनुवर्तामि कालो हि दुरतिक्रमः ॥८॥

8. tadalaṁ tava tadrūpaṁ draṣṭuṁ kurukulodvaha ,
yugaṁ samanuvartāmi kālo hi duratikramaḥ.

8. tat alam tava tat rūpam draṣṭum kurukulodvaha
yugam samanuvartāmi kālaḥ hi duratikramaḥ

8. Therefore, it is enough for you to see that form, O upholder of the Kuru lineage. I shall adapt myself to the age (yuga), for time (kāla) is indeed irresistible.

Words meanings summery:

• तत् (tat) - therefore (that, therefore)

• अलम् (alam) - enough, sufficient (enough, sufficient, in vain, capable)

• तव (tava) - your (your, of you)

• तत् (tat) - that (referring to Hanuman's true form) (that)

• रूपम् (rūpam) - (cosmic) form, appearance (form, shape, appearance, nature)

• द्रष्टुम् (draṣṭum) - to see (Hanuman's true form) (to see, to perceive)

• कुरुकुलोद्वह (kurukulodvaha) - O Bhīma, upholder of the Kuru lineage (O upholder of the Kuru lineage, O best of the Kuru family)

• युगम् (yugam) - (current) age or era (age, era, epoch, a pair, yoke)

• समनुवर्तामि (samanuvartāmi) - I (Hanuman) will adapt myself to (the current age) (I follow, I conform, I adapt myself to)

• कालः (kālaḥ) - time (personified as irresistible) (time, season, period)

• हि (hi) - for, indeed (indeed, for, because, assuredly)

• दुरतिक्रमः (duratikramaḥ) - irresistible, difficult to overcome (difficult to overcome, irresistible, hard to transcend)

Words meanings and morphology

तत् (tat) - therefore (that, therefore)

(indeclinable)

अलम् (alam) - enough, sufficient (enough, sufficient, in vain, capable)

(indeclinable)

Note: Used with an infinitive to express sufficiency.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural/singular honorific)

तत् (tat) - that (referring to Hanuman's true form) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'rūpam'.

रूपम् (rūpam) - (cosmic) form, appearance (form, shape, appearance, nature)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

Note: Object of the infinitive 'draṣṭum'.

द्रष्टुम् (draṣṭum) - to see (Hanuman's true form) (to see, to perceive)

(indeclinable)

infinitive

Formed with suffix -tum (tumaṇ pratyaya) from root dṛś.

Root: dṛś (class 1)

Note: Functions adverbially.

कुरुकुलोद्वह (kurukulodvaha) - O Bhīma, upholder of the Kuru lineage (O upholder of the Kuru lineage, O best of the Kuru family)

(proper noun)

Vocative, masculine, singular of kurukulodvaha

kurukulodvaha - upholder of the Kuru family, leading the Kuru lineage

Compound type : tatpuruṣa (kuru+kula+udvaha)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• kula – family, lineage, race, clan
  noun (neuter)
• udvaha – bearing, carrying, bringing, marrying, causing, leading
  noun (masculine)
  Derived from ud-vah (to carry up, bear).
  Prefix: ud
  Root: vah (class 1)

Note: Addresses Bhīma.

युगम् (yugam) - (current) age or era (age, era, epoch, a pair, yoke)

(noun)

Accusative, neuter, singular of yuga

yuga - age, era, epoch, a pair, yoke, generation

Note: Object of 'samanuvartāmi'.

समनुवर्तामि (samanuvartāmi) - I (Hanuman) will adapt myself to (the current age) (I follow, I conform, I adapt myself to)

(verb)

1st person , singular, active, present indicative (laṭ) of samanuvart

Present active indicative

First person singular present active form of sam-anu-vṛt.

Prefixes: sam+anu

Root: vṛt (class 1)

कालः (kālaḥ) - time (personified as irresistible) (time, season, period)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period, proper time, death

Note: Subject of 'is' (implied by 'hi').

हि (hi) - for, indeed (indeed, for, because, assuredly)

(indeclinable)

दुरतिक्रमः (duratikramaḥ) - irresistible, difficult to overcome (difficult to overcome, irresistible, hard to transcend)

(adjective)

Nominative, masculine, singular of duratikrama

duratikrama - difficult to overcome, irresistible, hard to transcend

Compound formed with prefix dur- (difficult) and atikrama (overcoming, transcending).

Compound type : pradi-samāsa (dur+atikrama)

• dur – bad, difficult, ill-
  indeclinable
• atikrama – overcoming, passing over, transgression
  noun (masculine)
  verbal noun
  Derived from ati-kram (to step beyond, transgress)
  Prefix: ati
  Root: kram (class 1)

Note: Predicative adjective for 'kālaḥ'.