महाभारतः
mahābhārataḥ
-
book-3, chapter-139, verse-21
देवा ऊचुः ।
मैवं कृथा यवक्रीत यथा वदसि वै मुने ।
ऋते गुरुमधीता हि सुखं वेदास्त्वया पुरा ॥२१॥
मैवं कृथा यवक्रीत यथा वदसि वै मुने ।
ऋते गुरुमधीता हि सुखं वेदास्त्वया पुरा ॥२१॥
21. devā ūcuḥ ,
maivaṁ kṛthā yavakrīta yathā vadasi vai mune ,
ṛte gurumadhītā hi sukhaṁ vedāstvayā purā.
maivaṁ kṛthā yavakrīta yathā vadasi vai mune ,
ṛte gurumadhītā hi sukhaṁ vedāstvayā purā.
21.
devāḥ ūcuḥ mā evam kṛthāḥ yavakrīta yathā vadasi vai
mune ṛte gurum adhītāḥ hi sukham vedāḥ tvayā purā
mune ṛte gurum adhītāḥ hi sukham vedāḥ tvayā purā
21.
The gods said: "O Yavakrīta, do not act in this manner, as you speak, O sage. For indeed, you previously studied the Vedas easily without a preceptor (guru)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवाः (devāḥ) - the gods (gods, deities)
- ऊचुः (ūcuḥ) - they said (they said, they spoke)
- मा (mā) - do not (not, do not)
- एवम् (evam) - thus, in this way (thus, in this manner, so)
- कृथाः (kṛthāḥ) - you should do/act (you (should) do, you (should) make)
- यवक्रीत (yavakrīta) - O Yavakrīta (Yavakrīta (a proper name))
- यथा (yathā) - as, in the manner that (as, just as, in what manner)
- वदसि (vadasi) - you speak (about yourself or your situation) (you speak, you say)
- वै (vai) - indeed, truly (an emphatic particle) (indeed, truly, surely)
- मुने (mune) - O sage (referring to Yavakrīta) (O sage, O ascetic)
- ऋते (ṛte) - without (without, except for)
- गुरुम् (gurum) - a preceptor (guru) (teacher, preceptor, (guru))
- अधीताः (adhītāḥ) - studied (studied, learned)
- हि (hi) - for, indeed (for, indeed, because)
- सुखम् (sukham) - easily (easily, happily, joyfully)
- वेदाः (vedāḥ) - the Vedas (the Vedas, sacred texts)
- त्वया (tvayā) - by you (Yavakrīta) (by you)
- पुरा (purā) - previously, in the past (formerly, previously, in ancient times)
Words meanings and morphology
देवाः (devāḥ) - the gods (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
From the root √div (to shine).
Root: div (class 4)
Note: Subject of 'ūcuḥ'.
ऊचुः (ūcuḥ) - they said (they said, they spoke)
(verb)
3rd person , plural, active, perfect (lit) of vac
Perfect Tense
Perfect 3rd person plural active of the root √vac. Irregular formation.
Root: vac (class 2)
मा (mā) - do not (not, do not)
(indeclinable)
एवम् (evam) - thus, in this way (thus, in this manner, so)
(indeclinable)
कृथाः (kṛthāḥ) - you should do/act (you (should) do, you (should) make)
(verb)
2nd person , singular, middle, aorist imperative (luṅ) of kṛ
Aorist Middle Imperative
Aorist 2nd person singular middle form of the root √kṛ. Used with 'mā' for prohibition.
Root: kṛ (class 8)
Note: With 'mā' forms a prohibitive injunction.
यवक्रीत (yavakrīta) - O Yavakrīta (Yavakrīta (a proper name))
(proper noun)
Vocative, masculine, singular of yavakrīta
yavakrīta - Yavakrīta (name of a sage, son of Bharadvāja)
Note: Addressed directly.
यथा (yathā) - as, in the manner that (as, just as, in what manner)
(indeclinable)
From the interrogative stem ya and the suffix -thā, indicating manner.
वदसि (vadasi) - you speak (about yourself or your situation) (you speak, you say)
(verb)
2nd person , singular, active, present (lat) of vad
Present Indicative
Present 2nd person singular active form of the root √vad.
Root: vad (class 1)
Note: Refers to Yavakrīta's previous statement.
वै (vai) - indeed, truly (an emphatic particle) (indeed, truly, surely)
(indeclinable)
मुने (mune) - O sage (referring to Yavakrīta) (O sage, O ascetic)
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, silent one, seer
Related to the root √man (to think).
Root: man (class 4)
ऋते (ṛte) - without (without, except for)
(indeclinable)
Functions as a preposition, typically taking the accusative or ablative case.
गुरुम् (gurum) - a preceptor (guru) (teacher, preceptor, (guru))
(noun)
Accusative, masculine, singular of guru
guru - teacher, preceptor, venerable, heavy, important (guru)
Root: gṛ
Note: Object of the preposition 'ṛte'.
अधीताः (adhītāḥ) - studied (studied, learned)
(adjective)
Nominative, masculine, plural of adhīta
adhīta - studied, learned, read
Past Passive Participle
From the root √i (to go, to learn), with prefix adhi.
Prefix: adhi
Root: i (class 2)
Note: Agrees with 'vedāḥ'.
हि (hi) - for, indeed (for, indeed, because)
(indeclinable)
Conjunction or emphatic particle.
सुखम् (sukham) - easily (easily, happily, joyfully)
(indeclinable)
Compound of 'su' (good) and 'kha' (opening, space), meaning 'good space' or 'comfort'.
Note: Used here adverbially, modifying 'adhītāḥ'.
वेदाः (vedāḥ) - the Vedas (the Vedas, sacred texts)
(noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge, knowledge
From the root √vid (to know).
Root: vid (class 2)
Note: Subject of the passive action 'adhītāḥ'.
त्वया (tvayā) - by you (Yavakrīta) (by you)
(pronoun)
Instrumental, singular of tvam
tvam - you
Note: Agent of the passive action 'adhītāḥ'.
पुरा (purā) - previously, in the past (formerly, previously, in ancient times)
(indeclinable)
Adverb of time.