महाभारतः mahābhārataḥ - book-3, chapter-139, verse-11

लोमश उवाच ।
स तस्या ब्रह्महत्यायाः पारं गत्वा युधिष्ठिर ।
अर्वावसुस्तदा सत्रमाजगाम पुनर्मुनिः ॥११॥

11. lomaśa uvāca ,
sa tasyā brahmahatyāyāḥ pāraṁ gatvā yudhiṣṭhira ,
arvāvasustadā satramājagāma punarmuniḥ.

11. lomaśaḥ uvāca saḥ tasyāḥ brahmahatyāyāḥ pāram gatvā
yudhiṣṭhira arvāvasuḥ tadā satram ājagāma punar muniḥ

11. Lomaśa said: 'O Yudhiṣṭhira, having reached the other side (i.e., completed) of that expiation for the killing of a Brahmin (brahmahatyā), the sage Arvāvasu then returned to the sacrificial session (satra).'

Words meanings summery:

• लोमशः (lomaśaḥ) - Lomaśa

• उवाच (uvāca) - said, spoke

• सः (saḥ) - Arvāvasu (he)

• तस्याः (tasyāḥ) - of that

• ब्रह्महत्यायाः (brahmahatyāyāḥ) - of the killing of a Brahmin (brahmahatyā)

• पारम् (pāram) - the other side, end, completion

• गत्वा (gatvā) - having gone, having reached, having completed

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• अर्वावसुः (arvāvasuḥ) - Arvāvasu

• तदा (tadā) - then, at that time

• सत्रम् (satram) - sacrificial session, ritual (satra)

• आजगाम (ājagāma) - returned, came to

• पुनर् (punar) - again, back

• मुनिः (muniḥ) - sage, ascetic

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomaśa

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomaśa (name of a sage)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (Lit)

Root: vac (class 2)

सः (saḥ) - Arvāvasu (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arvāvasu.

तस्याः (tasyāḥ) - of that

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with 'brahmahatyāyāḥ'.

ब्रह्महत्यायाः (brahmahatyāyāḥ) - of the killing of a Brahmin (brahmahatyā)

(noun)

Genitive, feminine, singular of brahmahatyā

brahmahatyā - killing of a Brahmin, patricide (brahmahatyā)

Compound type : tatpurusha (brahman+hatyā)

• brahman – Brahmin, Supreme Reality (brahman)
  noun (masculine)
• hatyā – killing, murder
  noun (feminine)
  Derived from root han (to kill)
  Root: han (class 2)

Note: Governed by 'pāram'.

पारम् (pāram) - the other side, end, completion

(noun)

Accusative, neuter, singular of pāra

pāra - the other side, bank, end, limit, completion

Note: Object of 'gatvā'.

गत्वा (gatvā) - having gone, having reached, having completed

(indeclinable)

Absolutive (Gerund)

Absolutive form of root gam

Root: gam (class 1)

Note: Absolutives are indeclinable.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of a king, eldest Pandava)

Note: Addressing Yudhiṣṭhira.

अर्वावसुः (arvāvasuḥ) - Arvāvasu

(proper noun)

Nominative, masculine, singular of arvāvasu

arvāvasu - Arvāvasu (name of a sage)

Note: Subject of 'ājagāma'.

तदा (tadā) - then, at that time

(indeclinable)

सत्रम् (satram) - sacrificial session, ritual (satra)

(noun)

Accusative, neuter, singular of satra

satra - sacrificial session, great sacrifice, ritual

Note: Object of 'ājagāma'.

आजगाम (ājagāma) - returned, came to

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense (Lit) with prefix ā

Prefix: ā

Root: gam (class 1)

पुनर् (punar) - again, back

(indeclinable)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic

Note: Agrees with 'arvāvasuḥ'.