महाभारतः mahābhārataḥ - book-3, chapter-129, verse-9

युगंधरे दधि प्राश्य उषित्वा चाच्युतस्थले ।
तद्वद्भूतिलये स्नात्वा सपुत्रा वस्तुमिच्छसि ॥९॥

9. yugaṁdhare dadhi prāśya uṣitvā cācyutasthale ,
tadvadbhūtilaye snātvā saputrā vastumicchasi.

9. yugaṃdhare dadhi prāśya uṣitvā ca acyutasthale
tadvat bhūtilaye snātvā saputrā vastum icchasi

9. Do you, accompanied by your sons, desire to dwell (there) after having eaten curds in Yugaṃdhara, having stayed in Acyutasthala, and similarly having bathed in Bhūtilaya?

Words meanings summery:

• युगंधरे (yugaṁdhare) - in Yugaṃdhara

• दधि (dadhi) - curds, yogurt

• प्राश्य (prāśya) - having eaten, having tasted

• उषित्वा (uṣitvā) - having stayed, having dwelt

• च (ca) - and, also

• अच्युतस्थले (acyutasthale) - in Acyutasthala

• तद्वत् (tadvat) - similarly, in the same way

• भूतिलये (bhūtilaye) - in Bhūtilaya

• स्नात्वा (snātvā) - having bathed

• सपुत्रा (saputrā) - (you) who are with sons (with sons, accompanied by sons)

• वस्तुम् (vastum) - to live, to dwell

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

युगंधरे (yugaṁdhare) - in Yugaṃdhara

(proper noun)

Locative, masculine, singular of yugaṃdhara

yugaṁdhara - name of a place/mountain/country

दधि (dadhi) - curds, yogurt

(noun)

Accusative, neuter, singular of dadhi

dadhi - curd, coagulated milk, yogurt

Note: Object of 'prāśya'.

प्राश्य (prāśya) - having eaten, having tasted

(indeclinable)

Absolutive (Gerund)

From verb pra-aś (to eat, taste) + lyap pratyaya

Prefix: pra

Root: aś (class 9)

उषित्वा (uṣitvā) - having stayed, having dwelt

(indeclinable)

Absolutive (Gerund)

From root vas (to dwell, reside) + ktvā pratyaya

Root: vas (class 1)

च (ca) - and, also

(indeclinable)

अच्युतस्थले (acyutasthale) - in Acyutasthala

(proper noun)

Locative, neuter, singular of acyutasthala

acyutasthala - name of a place (literally 'the place of Acyuta')

Compound type : tatpurusha (acyuta+sthala)

• acyuta – imperishable, firm; an epithet of Viṣṇu/Kṛṣṇa
  proper noun (masculine)
• sthala – place, ground
  noun (neuter)

तद्वत् (tadvat) - similarly, in the same way

(indeclinable)

भूतिलये (bhūtilaye) - in Bhūtilaya

(proper noun)

Locative, masculine, singular of bhūtilaya

bhūtilaya - name of a place (literally 'abode of prosperity' or 'dissolution of beings')

Compound type : tatpurusha (bhūti+laya)

• bhūti – welfare, prosperity, existence, ashes
  noun (feminine)
• laya – dissolution, merging, abode
  noun (masculine)
  Root: lī (class 4)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

From root snā (to bathe) + ktvā pratyaya

Root: snā (class 2)

सपुत्रा (saputrā) - (you) who are with sons (with sons, accompanied by sons)

(adjective)

Nominative, feminine, singular of saputra

saputra - accompanied by sons, having sons

From sa (with) + putra (son)

Compound type : bahuvrihi (sa+putra)

• sa – with, accompanied by
  indeclinable
• putra – son
  noun (masculine)

Note: Qualifies the implied subject of 'icchasi', which is feminine (referring to the piśācī).

वस्तुम् (vastum) - to live, to dwell

(verb)

infinitive of vas

Infinitive

From root vas (to dwell) + tumun pratyaya

Root: vas (class 1)

Note: Object of 'icchasi'.

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)