महाभारतः mahābhārataḥ - book-3, chapter-129, verse-19

सर्वाँल्लोकान्प्रपश्यामि तपसा सत्यविक्रम ।
इहस्थः पाण्डवश्रेष्ठं पश्यामि श्वेतवाहनम् ॥१९॥

19. sarvāँllokānprapaśyāmi tapasā satyavikrama ,
ihasthaḥ pāṇḍavaśreṣṭhaṁ paśyāmi śvetavāhanam.

19. sarvān lokān prapaśyāmi tapasā satyavikrama |
ihasthaḥ pāṇḍavaśreṣṭham paśyāmi śvetavāhanam

19. O hero of truth (satyavikrama), through my asceticism (tapas) I see all worlds. Standing here, I see Arjuna (śvetavāhanam), the foremost of the Pāṇḍavas.

Words meanings summery:

• सर्वान् (sarvān) - all, every

• लोकान् (lokān) - worlds, regions, people

• प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

• तपसा (tapasā) - by asceticism, through penance, by devotion

• सत्यविक्रम (satyavikrama) - Vocative address to someone with truthful valor. (O hero of truth, O valorous in truth)

• इहस्थः (ihasthaḥ) - standing here, being here

• पाण्डवश्रेष्ठम् (pāṇḍavaśreṣṭham) - Arjuna (addressed as Śvetavāhana) (the best of the Pāṇḍavas, the foremost Pāṇḍava)

• पश्यामि (paśyāmi) - I see, I perceive, I behold

• श्वेतवाहनम् (śvetavāhanam) - Arjuna (one whose vehicle is white, having a white vehicle)

Words meanings and morphology

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

लोकान् (lokān) - worlds, regions, people

(noun)

Accusative, masculine, plural of loka

loka - world, region, realm, people, common folk

Root: lok (class 1)

प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of paśyāmi

Present active indicative

derived from root √dṛś (class 1, paśya- stem)

Prefix: pra

Root: dṛś (class 1)

Note: The form 'prapaśyāmi' includes the prefix 'pra'.

तपसा (tapasā) - by asceticism, through penance, by devotion

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, devotion, spiritual austerity

Root: tap

सत्यविक्रम (satyavikrama) - Vocative address to someone with truthful valor. (O hero of truth, O valorous in truth)

(noun)

Vocative, masculine, singular of satyavikrama

satyavikrama - one whose valor is truth, valorous in truth

Compound type : bahuvrīhi (satya+vikrama)

• satya – truth, true, real
  noun/adjective (neuter)
• vikrama – valor, might, courage, step, stride
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

इहस्थः (ihasthaḥ) - standing here, being here

(adjective)

Nominative, masculine, singular of ihastha

ihastha - standing here, being here

Formed from 'iha' (here) and 'stha' (standing/being, from √sthā).

Compound type : tatpuruṣa (iha+stha)

• iha – here, in this place, in this world
  indeclinable
• stha – standing, situated, being
  adjectival suffix / nominal stem (masculine)
  Agent noun from √sthā.
  Root: sthā (class 1)

Note: Refers to the speaker.

पाण्डवश्रेष्ठम् (pāṇḍavaśreṣṭham) - Arjuna (addressed as Śvetavāhana) (the best of the Pāṇḍavas, the foremost Pāṇḍava)

(noun)

Accusative, masculine, singular of pāṇḍavaśreṣṭha

pāṇḍavaśreṣṭha - best of the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+śreṣṭha)

• pāṇḍava – descendant of Pāṇḍu, Pāṇḍava
  proper noun (masculine)
  Derived from Pāṇḍu + -a (patronymic suffix).
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent).
  Root: praśas

Note: Refers to Arjuna.

पश्यामि (paśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of paśyāmi

Present active indicative

derived from root √dṛś (class 1, paśya- stem)

Root: dṛś (class 1)

श्वेतवाहनम् (śvetavāhanam) - Arjuna (one whose vehicle is white, having a white vehicle)

(noun)

Accusative, masculine, singular of śvetavāhana

śvetavāhana - one whose vehicle is white, having a white vehicle

Compound type : bahuvrīhi (śveta+vāhana)

• śveta – white, bright, clean
  adjective (masculine)
• vāhana – vehicle, mount, carrying
  noun (neuter)
  Agent noun/instrument noun from √vah (to carry).
  Root: vah (class 1)

Note: Refers to Arjuna.