महाभारतः mahābhārataḥ - book-3, chapter-129, verse-20

लोमश उवाच ।
एवमेतन्महाबाहो पश्यन्ति परमर्षयः ।
सरस्वतीमिमां पुण्यां पश्यैकशरणावृताम् ॥२०॥

20. lomaśa uvāca ,
evametanmahābāho paśyanti paramarṣayaḥ ,
sarasvatīmimāṁ puṇyāṁ paśyaikaśaraṇāvṛtām.

20. lomaśa uvāca | evam etat mahābāho paśyanti paramarṣayaḥ
| sarasvatīm imām puṇyām paśya ekaśaraṇāvṛtām

20. Lomaśa said: "O mighty-armed one (mahābāho), the great sages (paramarṣayaḥ) see it just so. Behold this holy Sarasvatī, enveloped in a unique sanctuary."

Words meanings summery:

• लोमश (lomaśa) - Lomaśa (name of a sage)

• उवाच (uvāca) - he said, he spoke

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - Refers to the preceding statement or situation. (this, this one)

• महाबाहो (mahābāho) - Vocative address to Yudhiṣṭhira. (O mighty-armed one)

• पश्यन्ति (paśyanti) - they see, they perceive, they behold

• परमर्षयः (paramarṣayaḥ) - great sages, supreme rishis

• सरस्वतीम् (sarasvatīm) - Refers to the sacred river Sarasvatī. (Sarasvatī (name of a river/goddess))

• इमाम् (imām) - Qualifies Sarasvatī. (this, this one)

• पुण्याम् (puṇyām) - Qualifies Sarasvatī as holy. (holy, sacred, virtuous, pure)

• पश्य (paśya) - Command to Yudhiṣṭhira. (behold!, see!, look!)

• एकशरणावृताम् (ekaśaraṇāvṛtām) - Describes Sarasvatī. The interpretation "frequented by those who take her as their sole refuge" seems most suitable for a river site. (enveloped in a unique sanctuary, protected by a unique refuge, frequented by those who take sole refuge (in her))

Words meanings and morphology

लोमश (lomaśa) - Lomaśa (name of a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Name of a sage

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect active indicative

Irregular perfect form from √vac

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - Refers to the preceding statement or situation. (this, this one)

(pronoun)

neuter, singular of etad

etad - this, this one, it

Note: Used adverbially or as a pronoun referring to a situation.

महाबाहो (mahābāho) - Vocative address to Yudhiṣṭhira. (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm, forearm
  noun (masculine)

पश्यन्ति (paśyanti) - they see, they perceive, they behold

(verb)

3rd person , plural, active, present (laṭ) of paśyanti

Present active indicative

derived from root √dṛś (class 1, paśya- stem)

Root: dṛś (class 1)

परमर्षयः (paramarṣayaḥ) - great sages, supreme rishis

(noun)

Nominative, masculine, plural of paramarṣi

paramarṣi - great sage, supreme rishi

Compound type : karmadhāraya (parama+ṛṣi)

• parama – supreme, highest, best, excellent
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 6)

सरस्वतीम् (sarasvatīm) - Refers to the sacred river Sarasvatī. (Sarasvatī (name of a river/goddess))

(proper noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (river or goddess of learning)

इमाम् (imām) - Qualifies Sarasvatī. (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Feminine accusative singular of 'idam'.

पुण्याम् (puṇyām) - Qualifies Sarasvatī as holy. (holy, sacred, virtuous, pure)

(adjective)

Accusative, feminine, singular of puṇya

puṇya - holy, sacred, virtuous, auspicious, pure

Root: puṇ

पश्य (paśya) - Command to Yudhiṣṭhira. (behold!, see!, look!)

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Present active imperative

Derived from root √dṛś (class 1, paśya- stem)

Root: dṛś (class 1)

एकशरणावृताम् (ekaśaraṇāvṛtām) - Describes Sarasvatī. The interpretation "frequented by those who take her as their sole refuge" seems most suitable for a river site. (enveloped in a unique sanctuary, protected by a unique refuge, frequented by those who take sole refuge (in her))

(adjective)

Accusative, feminine, singular of ekaśaraṇāvṛtā

ekaśaraṇāvṛtā - enveloped by a unique shelter, surrounded by a single refuge

Formed by 'ekaśaraṇa' (sole refuge/shelter) and 'āvṛtā' (covered/surrounded).

Compound type : tatpuruṣa (ekaśaraṇa+āvṛtā)

• ekaśaraṇa – sole refuge, single protection, having a single refuge
  noun/adjective (neuter)
  compound of 'eka' and 'śaraṇa'.
• āvṛta – covered, surrounded, enveloped, protected
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  From prefix 'ā' + root '√vṛ' (to cover, surround).
  Prefix: ā
  Root: vṛ (class 5)

Note: Qualifies Sarasvatī.