महाभारतः mahābhārataḥ - book-3, chapter-129, verse-4

सार्वभौमस्य कौन्तेय ययातेरमितौजसः ।
स्पर्धमानस्य शक्रेण पश्येदं यज्ञवास्त्विह ॥४॥

4. sārvabhaumasya kaunteya yayāteramitaujasaḥ ,
spardhamānasya śakreṇa paśyedaṁ yajñavāstviha.

4. sārvabhaumasya kaunteya yayāteḥ amitojasaḥ
spardhamānasya śakreṇa paśya idam yajñavāstu iha

4. O son of Kuntī (Kaunteya), behold here this sacrificial ground of the universal emperor Yayāti, who possessed immense power and competed with Indra.

Words meanings summery:

• सार्वभौमस्य (sārvabhaumasya) - Referring to King Yayāti as a universal emperor (of the universal emperor, of the sovereign ruler of the earth)

• कौन्तेय (kaunteya) - Addressing Arjuna (a son of Kuntī) (O son of Kuntī)

• ययातेः (yayāteḥ) - Referring to the ancient king Yayāti (of Yayāti)

• अमितोजसः (amitojasaḥ) - Describing King Yayāti as possessing immense power (of immense power, of immeasurable strength)

• स्पर्धमानस्य (spardhamānasya) - Referring to Yayāti, who was competing with Indra (of one who is competing, vying, challenging)

• शक्रेण (śakreṇa) - With Indra, as in competing with Indra (by Indra)

• पश्य (paśya) - An imperative command to observe (behold, look, see)

• इदम् (idam) - Referring to the sacrificial ground (this, this one)

• यज्ञवास्तु (yajñavāstu) - The specific place where the sacrifices (yajña) were performed (sacrificial ground, site of sacrifice)

• इह (iha) - At this very spot (here, in this place)

Words meanings and morphology

सार्वभौमस्य (sārvabhaumasya) - Referring to King Yayāti as a universal emperor (of the universal emperor, of the sovereign ruler of the earth)

(noun)

Genitive, masculine, singular of sārvabhauma

sārvabhauma - universal sovereign, emperor of the whole earth

From sarvabhūmi 'all earth' + aṇ (taddhita suffix)

कौन्तेय (kaunteya) - Addressing Arjuna (a son of Kuntī) (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Patronymic from Kuntī

ययातेः (yayāteḥ) - Referring to the ancient king Yayāti (of Yayāti)

(proper noun)

Genitive, masculine, singular of yayāti

yayāti - Name of an ancient king

अमितोजसः (amitojasaḥ) - Describing King Yayāti as possessing immense power (of immense power, of immeasurable strength)

(adjective)

Genitive, masculine, singular of amitojas

amitojas - of immense strength, of immeasurable power

Compound type : bahuvrīhi (amita+ojas)

• amita – unmeasured, unlimited, immense, boundless
  adjective
  Past Passive Participle (negative)
  Negative participle from a- (not) + root mā- 'to measure'
  Prefix: a
  Root: mā (class 2)
• ojas – power, strength, vigor, energy
  noun (neuter)

स्पर्धमानस्य (spardhamānasya) - Referring to Yayāti, who was competing with Indra (of one who is competing, vying, challenging)

(participle)

Genitive, masculine, singular of spardhamāna

spardhamāna - competing, vying, challenging

Present Middle Participle

From root spardh- 'to vie, compete, rival'

Root: spardh (class 1)

शक्रेण (śakreṇa) - With Indra, as in competing with Indra (by Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Indra (name of the chief of the devas)

पश्य (paśya) - An imperative command to observe (behold, look, see)

(verb)

2nd person , singular, active, imperative (lot) of paśya

Imperative 2nd person singular from root dṛś (paśya stem)

Root: dṛś (class 1)

इदम् (idam) - Referring to the sacrificial ground (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

यज्ञवास्तु (yajñavāstu) - The specific place where the sacrifices (yajña) were performed (sacrificial ground, site of sacrifice)

(noun)

Accusative, neuter, singular of yajñavāstu

yajñavāstu - sacrificial ground, site of sacrifice

Compound type : tatpuruṣa (yajña+vāstu)

• yajña – sacrifice, ritual, worship
  noun (masculine)
  From root yaj- 'to sacrifice'
  Root: yaj (class 1)
• vāstu – site, ground, dwelling, house
  noun (neuter)

इह (iha) - At this very spot (here, in this place)

(indeclinable)