महाभारतः
mahābhārataḥ
-
book-3, chapter-129, verse-4
सार्वभौमस्य कौन्तेय ययातेरमितौजसः ।
स्पर्धमानस्य शक्रेण पश्येदं यज्ञवास्त्विह ॥४॥
स्पर्धमानस्य शक्रेण पश्येदं यज्ञवास्त्विह ॥४॥
4. sārvabhaumasya kaunteya yayāteramitaujasaḥ ,
spardhamānasya śakreṇa paśyedaṁ yajñavāstviha.
spardhamānasya śakreṇa paśyedaṁ yajñavāstviha.
4.
sārvabhaumasya kaunteya yayāteḥ amitojasaḥ
spardhamānasya śakreṇa paśya idam yajñavāstu iha
spardhamānasya śakreṇa paśya idam yajñavāstu iha
4. O son of Kuntī (Kaunteya), behold here this sacrificial ground of the universal emperor Yayāti, who possessed immense power and competed with Indra.
4. הו בן קוּנְטִי, ראה כאן את מקום הטקסים של יַיָאטִי, הקיסר של כל הארץ, בעל העוצמה העצומה, אשר התחרה בשַׁקְרַה (אִינְדְרַה מלך האלים).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सार्वभौमस्य (sārvabhaumasya) - Referring to King Yayāti as a universal emperor (of the universal emperor, of the sovereign ruler of the earth)
- कौन्तेय (kaunteya) - Addressing Arjuna (a son of Kuntī) (O son of Kuntī)
- ययातेः (yayāteḥ) - Referring to the ancient king Yayāti (of Yayāti)
- अमितोजसः (amitojasaḥ) - Describing King Yayāti as possessing immense power (of immense power, of immeasurable strength)
- स्पर्धमानस्य (spardhamānasya) - Referring to Yayāti, who was competing with Indra (of one who is competing, vying, challenging)
- शक्रेण (śakreṇa) - With Indra, as in competing with Indra (by Indra)
- पश्य (paśya) - An imperative command to observe (behold, look, see)
- इदम् (idam) - Referring to the sacrificial ground (this, this one)
- यज्ञवास्तु (yajñavāstu) - The specific place where the sacrifices (yajña) were performed (sacrificial ground, site of sacrifice)
- इह (iha) - At this very spot (here, in this place)
Words meanings and morphology
सार्वभौमस्य (sārvabhaumasya) - Referring to King Yayāti as a universal emperor (of the universal emperor, of the sovereign ruler of the earth)
(noun)
Genitive, masculine, singular of sārvabhauma
sārvabhauma - universal sovereign, emperor of the whole earth
From sarvabhūmi 'all earth' + aṇ (taddhita suffix)
कौन्तेय (kaunteya) - Addressing Arjuna (a son of Kuntī) (O son of Kuntī)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Patronymic from Kuntī
ययातेः (yayāteḥ) - Referring to the ancient king Yayāti (of Yayāti)
(proper noun)
Genitive, masculine, singular of yayāti
yayāti - Name of an ancient king
अमितोजसः (amitojasaḥ) - Describing King Yayāti as possessing immense power (of immense power, of immeasurable strength)
(adjective)
Genitive, masculine, singular of amitojas
amitojas - of immense strength, of immeasurable power
Compound type : bahuvrīhi (amita+ojas)
- amita – unmeasured, unlimited, immense, boundless
adjective
Past Passive Participle (negative)
Negative participle from a- (not) + root mā- 'to measure'
Prefix: a
Root: mā (class 2) - ojas – power, strength, vigor, energy
noun (neuter)
स्पर्धमानस्य (spardhamānasya) - Referring to Yayāti, who was competing with Indra (of one who is competing, vying, challenging)
(participle)
Genitive, masculine, singular of spardhamāna
spardhamāna - competing, vying, challenging
Present Middle Participle
From root spardh- 'to vie, compete, rival'
Root: spardh (class 1)
शक्रेण (śakreṇa) - With Indra, as in competing with Indra (by Indra)
(proper noun)
Instrumental, masculine, singular of śakra
śakra - Indra (name of the chief of the devas)
पश्य (paśya) - An imperative command to observe (behold, look, see)
(verb)
2nd person , singular, active, imperative (lot) of paśya
Imperative 2nd person singular from root dṛś (paśya stem)
Root: dṛś (class 1)
इदम् (idam) - Referring to the sacrificial ground (this, this one)
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one
यज्ञवास्तु (yajñavāstu) - The specific place where the sacrifices (yajña) were performed (sacrificial ground, site of sacrifice)
(noun)
Accusative, neuter, singular of yajñavāstu
yajñavāstu - sacrificial ground, site of sacrifice
Compound type : tatpuruṣa (yajña+vāstu)
- yajña – sacrifice, ritual, worship
noun (masculine)
From root yaj- 'to sacrifice'
Root: yaj (class 1) - vāstu – site, ground, dwelling, house
noun (neuter)
इह (iha) - At this very spot (here, in this place)
(indeclinable)