महाभारतः mahābhārataḥ - book-3, chapter-129, verse-3

देशो नाहुषयज्ञानामयं पुण्यतमो नृप ।
यत्रेष्ट्वा दश पद्मानि सदस्येभ्यो निसृष्टवान् ॥३॥

3. deśo nāhuṣayajñānāmayaṁ puṇyatamo nṛpa ,
yatreṣṭvā daśa padmāni sadasyebhyo nisṛṣṭavān.

3. deśaḥ nāhuṣayajñānām ayam puṇyatamaḥ nṛpa yatra
iṣṭvā daśa padmāni sadasyebhyaḥ nisṛṣṭavān

3. nṛpa ayam deśaḥ nāhuṣayajñānām puṇyatamaḥ (asti)
yatra (saḥ) iṣṭvā daśa padmāni sadasyebhyaḥ nisṛṣṭavān

3. O King, this region, where Nahuṣa performed Vedic rituals (yajña), is the most sacred, for it was here that he, having performed a Vedic ritual (yajña), bestowed ten padmas (a very large number) upon the assembly members.

Words meanings summery:

• देशः (deśaḥ) - country, region, place

• नाहुषयज्ञानाम् (nāhuṣayajñānām) - of Nahuṣa's Vedic rituals

• अयम् (ayam) - this (region) (this, this here)

• पुण्यतमः (puṇyatamaḥ) - most sacred, most meritorious

• नृप (nṛpa) - O king!

• यत्र (yatra) - where, in which place

• इष्ट्वा (iṣṭvā) - having performed a Vedic ritual (yajña) (having sacrificed, having worshipped)

• दश (daśa) - ten

• पद्मानि (padmāni) - ten padmas (a very large number, 10^14 in some systems) (lotuses, ten millions (10^7), ten billions (10^10), ten trillions (10^12))

• सदस्येभ्यः (sadasyebhyaḥ) - to the assembly members, to the attendees

• निसृष्टवान् (nisṛṣṭavān) - having given away (large amounts of wealth) (having bestowed, having given away)

Words meanings and morphology

देशः (deśaḥ) - country, region, place

(noun)

Nominative, masculine, singular of deśa

deśa - place, region, country, direction

नाहुषयज्ञानाम् (nāhuṣayajñānām) - of Nahuṣa's Vedic rituals

(noun)

Genitive, masculine, plural of nāhuṣayajña

nāhuṣayajña - Nahuṣa's Vedic ritual

Compound type : tatpurusha (nāhuṣa+yajña)

• nāhuṣa – Nahuṣa (name of a king)
  proper noun (masculine)
• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)

अयम् (ayam) - this (region) (this, this here)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

पुण्यतमः (puṇyatamaḥ) - most sacred, most meritorious

(adjective)

Nominative, masculine, singular of puṇyatama

puṇyatama - most sacred, most auspicious, most meritorious

Superlative degree of puṇya (sacred, meritorious)

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

यत्र (yatra) - where, in which place

(indeclinable)

इष्ट्वा (iṣṭvā) - having performed a Vedic ritual (yajña) (having sacrificed, having worshipped)

(indeclinable)

Absolutive (Gerund)

Derived from root yaj (to sacrifice, worship) with -tvā suffix

Root: yaj (class 1)

दश (daśa) - ten

(numeral)

पद्मानि (padmāni) - ten padmas (a very large number, 10^14 in some systems) (lotuses, ten millions (10^7), ten billions (10^10), ten trillions (10^12))

(noun)

Accusative, neuter, plural of padma

padma - lotus, a large number (10^7, 10^9, 10^12, or 10^14 depending on system)

सदस्येभ्यः (sadasyebhyaḥ) - to the assembly members, to the attendees

(noun)

Dative, masculine, plural of sadasya

sadasya - member of an assembly, attendee, assessor

निसृष्टवान् (nisṛṣṭavān) - having given away (large amounts of wealth) (having bestowed, having given away)

(adjective)

Nominative, masculine, singular of nisṛṣṭavat

nisṛṣṭavat - having bestowed, having given away, having released

Past Active Participle

Derived from root sṛj (to create, emit) with prefix ni and -tavat suffix

Prefix: ni

Root: sṛj (class 6)