महाभारतः mahābhārataḥ - book-2, chapter-9, verse-21

कूपाश्च सप्रस्रवणा देहवन्तो युधिष्ठिर ।
पल्वलानि तडागानि देहवन्त्यथ भारत ॥२१॥

21. kūpāśca saprasravaṇā dehavanto yudhiṣṭhira ,
palvalāni taḍāgāni dehavantyatha bhārata.

21. kūpāḥ ca saprasravaṇāḥ dehavantaḥ yudhiṣṭhira
palvalāni taḍāgāni dehavanti atha bhārata

21. O Yudhishthira, wells and springs are embodied, and O Bharata, small ponds and large tanks also are embodied.

Words meanings summery:

• कूपाः (kūpāḥ) - wells

• च (ca) - and, also

• सप्रस्रवणाः (saprasravaṇāḥ) - Natural springs or sources of water, personified alongside wells. (springs, wellsprings, places with flowing water)

• देहवन्तः (dehavantaḥ) - Are personified, taking on physical forms. (embodied, having bodies)

• युधिष्ठिर (yudhiṣṭhira) - Address to King Yudhishthira. (O Yudhishthira)

• पल्वलानि (palvalāni) - small ponds, puddles

• तडागानि (taḍāgāni) - large ponds, tanks, artificial lakes

• देहवन्ति (dehavanti) - Are personified, taking on physical forms. (embodied, having bodies)

• अथ (atha) - Indicates continuation or addition to the previous statement. (then, now, moreover, also)

• भारत (bhārata) - Address to Yudhishthira, as a descendant of Bharata. (O descendant of Bharata (O Bharata))

Words meanings and morphology

कूपाः (kūpāḥ) - wells

(noun)

Nominative, masculine, plural of kūpa

kūpa - well, pit, hole

च (ca) - and, also

(indeclinable)

सप्रस्रवणाः (saprasravaṇāḥ) - Natural springs or sources of water, personified alongside wells. (springs, wellsprings, places with flowing water)

(compound noun)

Compound type : bahuvrīhi (sa+prasravaṇa)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating 'with' or 'having'.
• prasravaṇa – flowing forth, gushing, stream, spring, fountain
  noun (neuter)
  From `pra-sṛ` (to flow forth).
  Prefix: pra
  Root: sṛ (class 1)

Note: Plural form of `saprasravaṇa`.

देहवन्तः (dehavantaḥ) - Are personified, taking on physical forms. (embodied, having bodies)

(adjective)

Nominative, masculine, plural of dehavant

dehavant - having a body, embodied, corporeal

Possessive suffix `matup/vatup` from `deha` (body).

Note: Modifies `kūpāḥ` and `saprasravaṇāḥ`.

युधिष्ठिर (yudhiṣṭhira) - Address to King Yudhishthira. (O Yudhishthira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (son of Pandu, eldest of the Pandavas, firm in battle)

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative singular of `yudh` (battle).
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

पल्वलानि (palvalāni) - small ponds, puddles

(noun)

Nominative, neuter, plural of palvala

palvala - small pond, puddle, marshy ground

Note: Also accusative plural. Context indicates nominative here.

तडागानि (taḍāgāni) - large ponds, tanks, artificial lakes

(noun)

Nominative, neuter, plural of taḍāga

taḍāga - pond, tank, lake (often artificial)

Note: Also accusative plural. Context indicates nominative here.

देहवन्ति (dehavanti) - Are personified, taking on physical forms. (embodied, having bodies)

(adjective)

Nominative, neuter, plural of dehavant

dehavant - having a body, embodied, corporeal

Possessive suffix `matup/vatup` from `deha` (body).

Note: Modifies `palvalāni` and `taḍāgāni`.

अथ (atha) - Indicates continuation or addition to the previous statement. (then, now, moreover, also)

(indeclinable)

Used to introduce a new topic, a consequence, or an alternative.

भारत (bhārata) - Address to Yudhishthira, as a descendant of Bharata. (O descendant of Bharata (O Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian

Derived from `bharata` (name of a king/clan).