महाभारतः mahābhārataḥ - book-2, chapter-9, verse-2

अन्तःसलिलमास्थाय विहिता विश्वकर्मणा ।
दिव्यरत्नमयैर्वृक्षैः फलपुष्पप्रदैर्युता ॥२॥

2. antaḥsalilamāsthāya vihitā viśvakarmaṇā ,
divyaratnamayairvṛkṣaiḥ phalapuṣpapradairyutā.

2. antaḥsalilam āsthāya vihitā viśvakarmaṇā
divyaratnamayaiḥ vṛkṣaiḥ phalapuṣpapradaiḥ yutā

2. It was constructed by Viśvakarmā, situated within the water, and adorned with trees made of divine jewels that provide fruits and flowers.

Words meanings summery:

• अन्तःसलिलम् (antaḥsalilam) - within water, in the interior of water

• आस्थाय (āsthāya) - being situated (having stood, having placed, having established oneself, situated)

• विहिता (vihitā) - constructed, made, arranged

• विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarmā

• दिव्यरत्नमयैः (divyaratnamayaiḥ) - made of divine jewels, consisting of divine jewels

• वृक्षैः (vṛkṣaiḥ) - by trees, with trees

• फलपुष्पप्रदैः (phalapuṣpapradaiḥ) - giving fruits and flowers, fruit and flower-giving

• युता (yutā) - endowed with, furnished with, joined with

Words meanings and morphology

अन्तःसलिलम् (antaḥsalilam) - within water, in the interior of water

(noun)

Accusative, neuter, singular of antaḥsalila

antaḥsalila - inside water, underwater

Compound type : tatpurusha (antar+salila)

• antar – within, inside, between
  indeclinable
• salila – water, liquid
  noun (neuter)

Note: Acts adverbially or as the object of the absolutive 'āsthāya'.

आस्थाय (āsthāya) - being situated (having stood, having placed, having established oneself, situated)

(indeclinable)

Absolutive (Gerund)

Absolutive form from root sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Connects the state of being within water to the subject of the main verb (the hall).

विहिता (vihitā) - constructed, made, arranged

(adjective)

Nominative, feminine, singular of vihita

vihita - made, constructed, arranged, done, prescribed

Past Passive Participle

Past Passive Participle of root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

Note: Feminine nominative singular, agreeing with 'sabhā' (from previous verse).

विश्वकर्मणा (viśvakarmaṇā) - by Viśvakarmā

(proper noun)

Instrumental, masculine, singular of viśvakarman

viśvakarman - Viśvakarmā (the divine architect, 'all-creator')

Compound type : bahuvrihi (viśva+karman)

• viśva – all, whole, universal
  adjective (masculine)
• karman – action, work, deed (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Agent in the passive construction 'vihitā'.

दिव्यरत्नमयैः (divyaratnamayaiḥ) - made of divine jewels, consisting of divine jewels

(adjective)

Instrumental, masculine, plural of divyaratnamaya

divyaratnamaya - made of divine jewels, consisting of divine jewels

Derived with the suffix -maya (made of)

Compound type : tatpurusha (divya+ratna+maya)

• divya – divine, celestial, heavenly
  adjective (masculine)
• ratna – jewel, gem, precious stone
  noun (neuter)
• maya – made of, consisting of, full of
  suffixal adjective
  Suffix -maya forming adjectives of material or composition

Note: Masculine instrumental plural, agreeing with 'vṛkṣaiḥ'.

वृक्षैः (vṛkṣaiḥ) - by trees, with trees

(noun)

Instrumental, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Governed by 'yutā'.

फलपुष्पप्रदैः (phalapuṣpapradaiḥ) - giving fruits and flowers, fruit and flower-giving

(adjective)

Instrumental, masculine, plural of phalapuṣpapradā

phalapuṣpapradā - bestowing fruits and flowers, providing fruits and flowers

Compound type : upapada (phala+puṣpa+prada)

• phala – fruit, result, consequence
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)
• prada – giving, bestowing, granting
  adjective (masculine)
  Derived from root dā (to give) with prefix pra
  Prefix: pra
  Root: dā (class 3)

Note: Masculine instrumental plural, agreeing with 'vṛkṣaiḥ'.

युता (yutā) - endowed with, furnished with, joined with

(adjective)

Nominative, feminine, singular of yuta

yuta - joined, connected, endowed with, furnished with, possessed of

Past Passive Participle

Past Passive Participle of root yu (to join)

Root: yu (class 2)

Note: Feminine nominative singular, agreeing with 'sabhā'.