महाभारतः mahābhārataḥ - book-2, chapter-9, verse-11

एते चान्ये च बहवः सर्पास्तस्यां युधिष्ठिर ।
उपासते महात्मानं वरुणं विगतक्लमाः ॥११॥

11. ete cānye ca bahavaḥ sarpāstasyāṁ yudhiṣṭhira ,
upāsate mahātmānaṁ varuṇaṁ vigataklamāḥ.

11. ete ca anye ca bahavaḥ sarpāḥ tasyām yudhiṣṭhira
upāsate mahātmānam varuṇam vigataklamāḥ

11. O Yudhiṣṭhira, these and many other serpents, free from weariness, attend upon the great-souled Varuṇa there.

Words meanings summery:

• एते (ete) - these (referring to the serpents previously mentioned) (these)

• च (ca) - and

• अन्ये (anye) - other serpents (others)

• च (ca) - and

• बहवः (bahavaḥ) - many (serpents) (many)

• सर्पाः (sarpāḥ) - serpents (Nāgas) (snakes, serpents)

• तस्याम् (tasyām) - in that place/assembly (in that, on that)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a vocative address to King Yudhiṣṭhira) (Yudhiṣṭhira)

• उपासते (upāsate) - they attend upon, serve (Varuṇa) (they attend, worship, serve)

• महात्मानम् (mahātmānam) - the great-souled Varuṇa (the great-souled one, the noble one)

• वरुणम् (varuṇam) - the deity Varuṇa (Varuṇa)

• विगतक्लमाः (vigataklamāḥ) - free from any fatigue (referring to the serpents) (free from weariness/fatigue)

Words meanings and morphology

एते (ete) - these (referring to the serpents previously mentioned) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: masculine nominative plural form

च (ca) - and

(indeclinable)

अन्ये (anye) - other serpents (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: masculine nominative plural form

च (ca) - and

(indeclinable)

बहवः (bahavaḥ) - many (serpents) (many)

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

Note: masculine nominative plural form

सर्पाः (sarpāḥ) - serpents (Nāgas) (snakes, serpents)

(noun)

Nominative, masculine, plural of sarpa

sarpa - a snake, serpent

Root: sṛp (class 1)

तस्याम् (tasyām) - in that place/assembly (in that, on that)

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Note: feminine locative singular form

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (a vocative address to King Yudhiṣṭhira) (Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; a proper name, eldest of the Pāṇḍavas

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)

उपासते (upāsate) - they attend upon, serve (Varuṇa) (they attend, worship, serve)

(verb)

3rd person , plural, middle, present (laṭ) of upās

Root ās with upasarga upa-

Prefix: upa

Root: ās (class 2)

Note: root ās (to sit) with prefix upa (near)

महात्मानम् (mahātmānam) - the great-souled Varuṇa (the great-souled one, the noble one)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, eminent; the supreme (ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

वरुणम् (varuṇam) - the deity Varuṇa (Varuṇa)

(proper noun)

Accusative, masculine, singular of varuṇa

varuṇa - a Vedic deity, god of the oceans, cosmic order (dharma), and justice

विगतक्लमाः (vigataklamāḥ) - free from any fatigue (referring to the serpents) (free from weariness/fatigue)

(adjective)

Nominative, masculine, plural of vigataklama

vigataklama - free from fatigue, unwearied

Compound type : bahuvrihi (vigata+klama)

• vigata – gone away, departed, free from
  Past Passive Participle (masculine)
  Past Passive Participle
  Root gam with upasarga vi-
  Prefix: vi
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Root: klam (class 1)