महाभारतः mahābhārataḥ - book-16, chapter-7, verse-4

वसुदेव उवाच ।
यैर्जिता भूमिपालाश्च दैत्याश्च शतशोऽर्जुन ।
तान्दृष्ट्वा नेह पश्यामि जीवाम्यर्जुन दुर्मरः ॥४॥

4. vasudeva uvāca ,
yairjitā bhūmipālāśca daityāśca śataśo'rjuna ,
tāndṛṣṭvā neha paśyāmi jīvāmyarjuna durmaraḥ.

4. vasudeva uvāca yaiḥ jitā bhūmipālāḥ ca daityāḥ ca śataśaḥ
arjuna tān dṛṣṭvā na iha paśyāmi jīvāmi arjuna durmaraḥ

4. Vasudeva said: O Arjuna, having seen those by whom hundreds of kings and demons were conquered, now that I do not see them here, I (find it) difficult to die, Arjuna.

Words meanings summery:

• वसुदेव (vasudeva) - Vasudeva (Vasudeva (father of Krishna))

• उवाच (uvāca) - said (said, spoke)

• यैः (yaiḥ) - by whom (referring to the Yadus/Vṛṣṇis, particularly Krishna and Balarama) (by whom, by which)

• जिता (jitā) - were conquered (conquered, won)

• भूमिपालाः (bhūmipālāḥ) - kings (kings, rulers of the earth)

• च (ca) - and

• दैत्याः (daityāḥ) - demons (demons, sons of Diti)

• च (ca) - and

• शतशः (śataśaḥ) - by hundreds (by hundreds, hundreds of)

• अर्जुन (arjuna) - O Arjuna (O Arjuna (vocative))

• तान् (tān) - those (kings and demons) (those (accusative plural))

• दृष्ट्वा (dṛṣṭvā) - having seen

• न (na) - not

• इह (iha) - here (in this place/time) (here, in this world)

• पश्यामि (paśyāmi) - I see

• जीवामि (jīvāmi) - I (find myself) living (I live)

• अर्जुन (arjuna) - O Arjuna (O Arjuna (vocative))

• दुर्मरः (durmaraḥ) - (I am) difficult to die (i.e., I wish I could die easily) (difficult to die, hard to die)

Words meanings and morphology

वसुदेव (vasudeva) - Vasudeva (Vasudeva (father of Krishna))

(proper noun)

Nominative, masculine, singular of vasudeva

vasudeva - Vasudeva (father of Krishna)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

root 'vac', perfect, 3rd person singular

Root: vac (class 2)

यैः (yaiḥ) - by whom (referring to the Yadus/Vṛṣṇis, particularly Krishna and Balarama) (by whom, by which)

(pronoun)

Instrumental, masculine, plural of yad

yad - who, which

Note: Refers to the heroes by whom kings and demons were conquered.

जिता (jitā) - were conquered (conquered, won)

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, subdued

past passive participle

root 'ji' (to conquer)

Root: ji (class 1)

Note: Agrees with 'bhūmipālāḥ' and 'daityāḥ'.

भूमिपालाः (bhūmipālāḥ) - kings (kings, rulers of the earth)

(noun)

Nominative, masculine, plural of bhūmipāla

bhūmipāla - king, protector of the earth

Compound type : tatpurusha (bhūmi+pāla)

• bhūmi – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Root: pā (class 2)

Note: Subject of 'jitā'.

च (ca) - and

(indeclinable)

Note: Conjunction.

दैत्याः (daityāḥ) - demons (demons, sons of Diti)

(noun)

Nominative, masculine, plural of daitya

daitya - demon, son of Diti

Note: Subject of 'jitā'.

च (ca) - and

(indeclinable)

Note: Conjunction.

शतशः (śataśaḥ) - by hundreds (by hundreds, hundreds of)

(indeclinable)

suffix 'śas' indicating distribution

Note: Modifies 'bhūmipālāḥ' and 'daityāḥ'.

अर्जुन (arjuna) - O Arjuna (O Arjuna (vocative))

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, clear

vocative singular of 'arjuna'

Note: Address to Arjuna.

तान् (tān) - those (kings and demons) (those (accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive/gerund

root 'dṛś' (to see), absolutive form

Root: dṛś (class 1)

Note: Having seen them.

न (na) - not

(indeclinable)

Note: Negates 'paśyāmi'.

इह (iha) - here (in this place/time) (here, in this world)

(indeclinable)

Note: Adverb of place.

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (lat) of dṛś

present active

root 'dṛś', present, 1st person singular

Root: dṛś (class 1)

जीवामि (jīvāmi) - I (find myself) living (I live)

(verb)

1st person , singular, active, present (lat) of jīv

present active

root 'jīv', present, 1st person singular

Root: jīv (class 1)

अर्जुन (arjuna) - O Arjuna (O Arjuna (vocative))

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, clear

vocative singular of 'arjuna'

Note: Address to Arjuna.

दुर्मरः (durmaraḥ) - (I am) difficult to die (i.e., I wish I could die easily) (difficult to die, hard to die)

(adjective)

Nominative, masculine, singular of durmara

durmara - difficult to die, hard to die

compound of 'dur' (difficult) and 'mara' (dying)

Compound type : tatpurusha (dur+mara)

• dur – bad, difficult, ill
  indeclinable
• mara – dying, death
  noun (masculine)
  Root: mṛ (class 1)

Note: Modifies the implied subject 'I'.