महाभारतः mahābhārataḥ - book-16, chapter-7, verse-14

आख्येयं तस्य यद्वृत्तं वृष्णीनां वैशसं महत् ।
स तु श्रुत्वा महातेजा यदूनामनयं प्रभो ।
आगन्ता क्षिप्रमेवेह न मेऽत्रास्ति विचारणा ॥१४॥

14. ākhyeyaṁ tasya yadvṛttaṁ vṛṣṇīnāṁ vaiśasaṁ mahat ,
sa tu śrutvā mahātejā yadūnāmanayaṁ prabho ,
āgantā kṣiprameveha na me'trāsti vicāraṇā.

14. ākhyeyam tasya yat vṛttam vṛṣṇīnām
vaiśasam mahat sa tu śrutvā mahātejāḥ
yadūnām anayam prabho āgantā
kṣipram eva iha na me atra asti vicāraṇā

14. prabho tasya yat vṛttam vṛṣṇīnām
mahat vaiśasam ākhyeyam tu saḥ mahātejāḥ
yadūnām anayam śrutvā kṣipram
eva iha āgantā atra me vicāraṇā na asti

14. That great calamity which befell the Vṛṣṇis, whatever happened, should be reported to him. But he, O lord, the greatly glorious one, having heard of the Yadus' misfortune, will certainly come here quickly; there is no doubt in my mind about this.

Words meanings summery:

• आख्येयम् (ākhyeyam) - that which should be reported (to be told, to be narrated, reportable)

• तस्य (tasya) - to him (Arjuna) (of him, to him)

• यत् (yat) - whatever, which

• वृत्तम् (vṛttam) - that which has happened, the incident (event, occurrence, happened)

• वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇi clan (of the Vṛṣṇis)

• वैशसम् (vaiśasam) - the great calamity or massacre (calamity, destruction, slaughter)

• महत् (mahat) - great, large, important

• स (sa) - he (Arjuna) (he, that)

• तु (tu) - but, indeed, yet

• श्रुत्वा (śrutvā) - having heard

• महातेजाः (mahātejāḥ) - he of great splendor (Arjuna) (greatly glorious, mighty)

• यदूनाम् (yadūnām) - of the Yadu dynasty (of the Yadus)

• अनयम् (anayam) - the misfortune or calamity (misfortune, calamity, bad conduct)

• प्रभो (prabho) - O lord, O master

• आगन्ता (āgantā) - he will come (periphrastic future) (will come, one who comes)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• एव (eva) - certainly, only, indeed

• इह (iha) - to this place (here, in this world)

• न (na) - not, no

• मे (me) - in my mind (to me, my, for me)

• अत्र (atra) - in this regard (here, in this matter)

• अस्ति (asti) - is, exists

• विचारणा (vicāraṇā) - any doubt or hesitation (consideration, deliberation, doubt)

Words meanings and morphology

आख्येयम् (ākhyeyam) - that which should be reported (to be told, to be narrated, reportable)

(adjective)

Nominative, neuter, singular of ākhyeya

ākhyeya - to be told, to be narrated, reportable, declarable

Gerundive (Potential Passive Participle)

From the root 'khyā' (to tell, narrate) with prefix 'ā'

Prefix: ā

Root: khyā (class 2)

तस्य (tasya) - to him (Arjuna) (of him, to him)

(pronoun)

masculine, singular of tad

tad - that, he, she, it

Note: Used here in a dative sense ('to him').

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Relative pronoun

वृत्तम् (vṛttam) - that which has happened, the incident (event, occurrence, happened)

(noun)

neuter, singular of vṛtta

vṛtta - happened, occurred, existed; an event, occurrence, conduct

Past Passive Participle

From the root 'vṛt' (to be, exist, happen)

Root: vṛt (class 1)

वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇi clan (of the Vṛṣṇis)

(proper noun)

Genitive, masculine, plural of vṛṣṇi

vṛṣṇi - name of a Yādava clan, to which Krishna belonged

वैशसम् (vaiśasam) - the great calamity or massacre (calamity, destruction, slaughter)

(noun)

neuter, singular of vaiśasa

vaiśasa - slaughter, destruction, calamity, massacre, cruel act

Derived from 'viśasa' (to cut, slaughter)

महत् (mahat) - great, large, important

(adjective)

neuter, singular of mahat

mahat - great, large, vast, mighty, important

स (sa) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

तु (tu) - but, indeed, yet

(indeclinable)

Particle

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From the root 'śru' (to hear)

Root: śru (class 5)

महातेजाः (mahātejāḥ) - he of great splendor (Arjuna) (greatly glorious, mighty)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly glorious, mighty, of great splendor

Compound

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, mighty
  adjective
• tejas – splendor, glory, energy, power, fire
  noun (neuter)

यदूनाम् (yadūnām) - of the Yadu dynasty (of the Yadus)

(proper noun)

Genitive, masculine, plural of yadu

yadu - name of an ancient king, progenitor of the Yadu dynasty (Yādavas)

अनयम् (anayam) - the misfortune or calamity (misfortune, calamity, bad conduct)

(noun)

Accusative, masculine, singular of anaya

anaya - misfortune, evil course, bad policy, loss, calamity

Compound of 'a' (negation) and 'naya' (conduct, policy)

Compound type : nañ-tatpurusha (a+naya)

• a – not, non-
  indeclinable
  Negating prefix
• naya – conduct, policy, leading, guidance
  noun (masculine)
  From root 'nī' (to lead)
  Root: nī (class 1)

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, able

From 'pra-bhū' (to be powerful, to be master)

Prefix: pra

Root: bhū (class 1)

Note: Addressing the listener.

आगन्ता (āgantā) - he will come (periphrastic future) (will come, one who comes)

(noun)

Nominative, masculine, singular of āgantṛ

āgantṛ - one who comes, a future comer; will come (periphrastic future)

Agent Noun / Periphrastic Future

From 'ā-gam' (to come)

Prefix: ā

Root: gam (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

एव (eva) - certainly, only, indeed

(indeclinable)

Emphatic particle

इह (iha) - to this place (here, in this world)

(indeclinable)

Adverb

न (na) - not, no

(indeclinable)

Negative particle

मे (me) - in my mind (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, we

Enclitic form of genitive/dative singular of 'asmad'

अत्र (atra) - in this regard (here, in this matter)

(indeclinable)

Adverb

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, 3rd Person Singular

From the root 'as' (to be)

Root: as (class 2)

विचारणा (vicāraṇā) - any doubt or hesitation (consideration, deliberation, doubt)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - consideration, deliberation, examination, doubt, hesitation

From 'vi-car' (to roam, investigate)