महाभारतः mahābhārataḥ - book-16, chapter-7, verse-21

न च भोक्ष्ये न जीविष्ये दिष्ट्या प्राप्तोऽसि पाण्डव ।
यदुक्तं पार्थ कृष्णेन तत्सर्वमखिलं कुरु ॥२१॥

21. na ca bhokṣye na jīviṣye diṣṭyā prāpto'si pāṇḍava ,
yaduktaṁ pārtha kṛṣṇena tatsarvamakhilaṁ kuru.

21. na ca bhokṣye na jīviṣye diṣṭyā prāptaḥ asi pāṇḍava
yat uktam pārtha kṛṣṇena tat sarvam akhilam kuru

21. I shall neither enjoy (anything) nor live. Fortunately, O Pāṇḍava, you have arrived! O Pārtha, carry out completely all that Kṛṣṇa has instructed.

Words meanings summery:

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• भोक्ष्ये (bhokṣye) - I shall enjoy, I shall partake, I shall eat

• न (na) - not, no, nor

• जीविष्ये (jīviṣye) - I shall live

• दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• असि (asi) - you are

• पाण्डव (pāṇḍava) - O Pāṇḍava (Arjuna) (O son of Pāṇḍu)

• यत् (yat) - which, what, whatever

• उक्तम् (uktam) - said, spoken, told

• पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā)

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• तत् (tat) - that, therefore

• सर्वम् (sarvam) - all, whole, every

• अखिलम् (akhilam) - complete, entire, undivided

• कुरु (kuru) - do, perform, make

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

भोक्ष्ये (bhokṣye) - I shall enjoy, I shall partake, I shall eat

(verb)

1st person , singular, middle, future (lṛṭ) of bhuj

Root: bhuj (class 7)

Note: ātmanepada form

न (na) - not, no, nor

(indeclinable)

जीविष्ये (jīviṣye) - I shall live

(verb)

1st person , singular, middle, future (lṛṭ) of jīv

Root: jīv (class 1)

Note: ātmanepada form

दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

(indeclinable)

Note: Used adverbially to mean "fortunately".

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, arrived

Past Passive Participle

From pra-āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Adjective form, functions predicatively here with asi.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

पाण्डव (pāṇḍava) - O Pāṇḍava (Arjuna) (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Note: Refers to Arjuna.

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Functions as a relative pronoun, referring to 'all that'.

उक्तम् (uktam) - said, spoken, told

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From vac (to speak), irregular past participle.

Root: vac (class 2)

Note: Modifies 'yat' and 'tat sarvam akhilam'.

पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā (Kuntī).

Note: Refers to Arjuna.

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa, dark, black

Note: Agent in a passive construction with 'uktam'.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Correlates with 'yat'.

सर्वम् (sarvam) - all, whole, every

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

Note: Modifies the implied object of 'kuru'.

अखिलम् (akhilam) - complete, entire, undivided

(adjective)

Accusative, neuter, singular of akhila

akhila - whole, entire, complete (lit. not divided/broken)

a (not) + khila (gap, void, part)

Compound type : tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
  Negative prefix
• khila – gap, void, waste land, part
  noun (masculine)

Note: Emphasizes completeness, modifying the implied object of 'kuru'.

कुरु (kuru) - do, perform, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)