महाभारतः mahābhārataḥ - book-15, chapter-39, verse-13

यश्च पाण्डवदायादो हतः षड्भिर्महारथैः ।
स सोम इह सौभद्रो योगादेवाभवद्द्विधा ॥१३॥

13. yaśca pāṇḍavadāyādo hataḥ ṣaḍbhirmahārathaiḥ ,
sa soma iha saubhadro yogādevābhavaddvidhā.

13. yaḥ ca pāṇḍava-dāyādaḥ hataḥ ṣaḍbhiḥ mahārathaiḥ
saḥ somaḥ iha saubhadraḥ yogāt eva abhavat dvidhā

13. And he, the heir of the Pāṇḍavas, the son of Subhadrā, who was killed by six great warriors, was indeed Soma (the moon deity) on earth, who, through a divine mystical union (yoga), became twofold.

Words meanings summery:

• यः (yaḥ) - who (referring to Abhimanyu) (who, which, he who)

• च (ca) - and (and, also, moreover)

• पाण्डव-दायादः (pāṇḍava-dāyādaḥ) - the heir of the Pāṇḍavas (Abhimanyu) (heir of the Pāṇḍavas)

• हतः (hataḥ) - was killed (killed, slain, struck)

• षड्भिः (ṣaḍbhiḥ) - by six

• महारथैः (mahārathaiḥ) - by great warriors (by great warriors, by chiefs of chariots)

• सः (saḥ) - he (referring to Abhimanyu/Soma) (he, that)

• सोमः (somaḥ) - Soma (the moon deity) (Soma, moon, moon deity, a plant)

• इह (iha) - here (on earth) (here, in this world, in this case)

• सौभद्रः (saubhadraḥ) - the son of Subhadrā (Abhimanyu) (son of Subhadrā)

• योगात् (yogāt) - through a divine mystical union (yoga) (from yoga, through yoga, by means of union)

• एव (eva) - indeed, certainly (indeed, only, just, exactly)

• अभवत् (abhavat) - became (he became, it was)

• द्विधा (dvidhā) - twofold, into two parts (in two ways, twofold, into two)

Words meanings and morphology

यः (yaḥ) - who (referring to Abhimanyu) (who, which, he who)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what, that

च (ca) - and (and, also, moreover)

(indeclinable)

पाण्डव-दायादः (pāṇḍava-dāyādaḥ) - the heir of the Pāṇḍavas (Abhimanyu) (heir of the Pāṇḍavas)

(noun)

Nominative, masculine, singular of pāṇḍava-dāyāda

pāṇḍava-dāyāda - heir of the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+dāyāda)

• pāṇḍava – descendant of Pāṇḍu, relating to Pāṇḍu
  noun (masculine)
• dāyāda – heir, inheritor
  noun (masculine)
  Derived from dāya (inheritance) + da (giving)
  Root: dā (class 3)

हतः (hataḥ) - was killed (killed, slain, struck)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, injured

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Functions as a verb in context with implied 'was'.

षड्भिः (ṣaḍbhiḥ) - by six

(numeral)

महारथैः (mahārathaiḥ) - by great warriors (by great warriors, by chiefs of chariots)

(noun)

Instrumental, masculine, plural of mahāratha

mahāratha - great warrior, great chariot fighter, chief of chariots

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot, vehicle; warrior (especially a chariot fighter)
  noun (masculine)

सः (saḥ) - he (referring to Abhimanyu/Soma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सोमः (somaḥ) - Soma (the moon deity) (Soma, moon, moon deity, a plant)

(proper noun)

Nominative, masculine, singular of soma

soma - the moon, the moon deity, the juice of the Soma plant, the Soma plant

इह (iha) - here (on earth) (here, in this world, in this case)

(indeclinable)

सौभद्रः (saubhadraḥ) - the son of Subhadrā (Abhimanyu) (son of Subhadrā)

(proper noun)

Nominative, masculine, singular of saubhadra

saubhadra - son of Subhadrā (an epithet for Abhimanyu)

Apatyārthaka (descendant) derivation from Subhadrā

योगात् (yogāt) - through a divine mystical union (yoga) (from yoga, through yoga, by means of union)

(noun)

Ablative, masculine, singular of yoga

yoga - union, connection, discipline, application, divine power, mystic union

From root yuj (to join, unite)

Root: yuj (class 7)

एव (eva) - indeed, certainly (indeed, only, just, exactly)

(indeclinable)

अभवत् (abhavat) - became (he became, it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

third person singular

Root: bhū (class 1)

द्विधा (dvidhā) - twofold, into two parts (in two ways, twofold, into two)

(indeclinable)

from dvi (two) + dhā (suffix for manner)