महाभारतः mahābhārataḥ - book-15, chapter-39, verse-12

द्विधा कृत्वात्मनो देहमादित्यं तपतां वरम् ।
लोकांश्च तापयानं वै विद्धि कर्णं च शोभने ।
यश्च वैरार्थमुद्भूतः संघर्षजननस्तथा ॥१२॥

12. dvidhā kṛtvātmano dehamādityaṁ tapatāṁ varam ,
lokāṁśca tāpayānaṁ vai viddhi karṇaṁ ca śobhane ,
yaśca vairārthamudbhūtaḥ saṁgharṣajananastathā.

12. dvidhā kṛtvā ātmanaḥ deham ādityam
tapatām varam lokān ca tāpayānam vai
viddhi karṇam ca śobhane yaḥ ca
vairārtham udbhūtaḥ saṃgharṣajananaḥ tathā

12. śobhane,
tvam karṇam viddhi.
yaḥ ātmanaḥ deham dvidhā kṛtvā,
tapatām varam ādityam (asti),
ca vai lokān tāpayānam (asti).
ca yaḥ vairārtham udbhūtaḥ tathā saṃgharṣajananaḥ (asti).

12. O beautiful one, know Karṇa to be the Aditya (Sun god), the best among those who give heat, who, having divided his own body (ātman) into two, indeed heats the worlds. And he was born for the sake of enmity and is, likewise, the generator of conflict.

Words meanings summery:

• द्विधा (dvidhā) - in two parts, twofold

• कृत्वा (kṛtvā) - having done, having made

• आत्मनः (ātmanaḥ) - of his own (ātman) (of self, of soul, of spirit)

• देहम् (deham) - body

• आदित्यम् (ādityam) - Aditya (Sun god), son of Aditi

• तपताम् (tapatām) - of those who heat/burn/glow

• वरम् (varam) - best, excellent, boon

• लोकान् (lokān) - worlds

• च (ca) - and, also

• तापयानम् (tāpayānam) - causing to heat, scorching

• वै (vai) - indeed, truly, certainly

• विद्धि (viddhi) - know, understand

• कर्णम् (karṇam) - Karṇa

• च (ca) - and, also

• शोभने (śobhane) - O beautiful one, O brilliant one

• यः (yaḥ) - who, which

• च (ca) - and, also

• वैरार्थम् (vairārtham) - for the sake of enmity

• उद्भूतः (udbhūtaḥ) - born, arisen, produced

• संघर्षजननः (saṁgharṣajananaḥ) - generator of conflict, producer of strife

• तथा (tathā) - likewise, thus, and

Words meanings and morphology

द्विधा (dvidhā) - in two parts, twofold

(indeclinable)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive/Gerund

Absolutive (indeclinable participle) of root kṛ (8th class, Tanadi group, Ubhayapadi)

Root: kṛ (class 8)

आत्मनः (ātmanaḥ) - of his own (ātman) (of self, of soul, of spirit)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal frame

आदित्यम् (ādityam) - Aditya (Sun god), son of Aditi

(proper noun)

Accusative, masculine, singular of āditya

āditya - Aditya (a son of Aditi, often referring to the Sun god Sūrya); solar

Derived from Aditi with suffix -ya (descendant)

तपताम् (tapatām) - of those who heat/burn/glow

(adjective)

Genitive, masculine, plural of tapat

tapat - heating, burning, glowing, scorching

Present Active Participle

Present active participle of root tap (to heat, burn, shine)

Root: tap (class 1)

वरम् (varam) - best, excellent, boon

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, choicest; boon, blessing; bridegroom

Root: vṛ (class 1)

लोकान् (lokān) - worlds

(noun)

Accusative, masculine, plural of loka

loka - world, universe, people, community

च (ca) - and, also

(indeclinable)

तापयानम् (tāpayānam) - causing to heat, scorching

(adjective)

Accusative, masculine, singular of tāpayāna

tāpayāna - causing to heat, scorching, tormenting (present active participle of causative tap)

Present Active Participle (Causative)

Present active participle of the causative form of root tap (to heat, burn)

Root: tap (class 1)

वै (vai) - indeed, truly, certainly

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative 2nd singular of root vid (2nd class, Adadi group, Parasmaipada)

Root: vid (class 2)

कर्णम् (karṇam) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (name of a warrior, son of Sūrya and Kuntī); ear

च (ca) - and, also

(indeclinable)

शोभने (śobhane) - O beautiful one, O brilliant one

(adjective)

Vocative, feminine, singular of śobhanā

śobhanā - beautiful, brilliant, splendid, auspicious

Root: śubh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that (relative pronoun)

च (ca) - and, also

(indeclinable)

वैरार्थम् (vairārtham) - for the sake of enmity

(compound noun)

Compound type : tatpurusha (vaira+artha)

• vaira – enmity, hostility, hatred
  noun (neuter)
• artha – purpose, aim, object, sake, meaning
  noun (masculine)

उद्भूतः (udbhūtaḥ) - born, arisen, produced

(adjective)

Nominative, masculine, singular of udbhūta

udbhūta - born, arisen, produced, manifest (past passive participle)

Past Passive Participle

Past passive participle of root bhū with prefix ud-

Prefix: ud

Root: bhū (class 1)

संघर्षजननः (saṁgharṣajananaḥ) - generator of conflict, producer of strife

(compound noun)

Compound type : tatpurusha (saṃgharṣa+janana)

• saṃgharṣa – friction, conflict, strife, collision
  noun (masculine)
  From root ghṛṣ with prefix sam-
  Prefix: sam
  Root: ghṛṣ (class 1)
• janana – producing, generating, father
  noun (neuter)
  From root jan (to be born, produce)
  Root: jan (class 4)

तथा (tathā) - likewise, thus, and

(indeclinable)