महाभारतः mahābhārataḥ - book-15, chapter-23, verse-1

कुन्त्युवाच ।
एवमेतन्महाबाहो यथा वदसि पाण्डव ।
कृतमुद्धर्षणं पूर्वं मया वः सीदतां नृप ॥१॥

1. kuntyuvāca ,
evametanmahābāho yathā vadasi pāṇḍava ,
kṛtamuddharṣaṇaṁ pūrvaṁ mayā vaḥ sīdatāṁ nṛpa.

1. kuntī uvāca | evam etat mahā-bāho yathā vadasi pāṇḍava
| kṛtam uddharṣaṇam pūrvam mayā vaḥ sīdatām nṛpa

1. kuntī uvāca mahā-bāho pāṇḍava nṛpa,
yathā vadasi,
etat evam.
pūrvam uddharṣaṇam mayā vaḥ sīdatām kṛtam

1. Kunti said: 'O mighty-armed one, O Pāṇḍava, O king, what you say is indeed so. This outrage was done by me previously for you, who were suffering.'

Words meanings summery:

• कुन्ती (kuntī) - Kunti

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - what you say (this)

• महा-बाहो (mahā-bāho) - addressed to Yudhiṣṭhira (O mighty-armed one)

• यथा (yathā) - as, just as, in which manner

• वदसि (vadasi) - you speak, you say

• पाण्डव (pāṇḍava) - addressed to Yudhiṣṭhira (O Pāṇḍava)

• कृतम् (kṛtam) - done, made, performed

• उद्धर्षणम् (uddharṣaṇam) - the act that led to their suffering (outrage, insult, provocation)

• पूर्वम् (pūrvam) - formerly, previously, before

• मया (mayā) - by me

• वः (vaḥ) - for you (Pāṇḍavas) (to you, for you, of you)

• सीदताम् (sīdatām) - for you, who were suffering (of the suffering, for the distressed)

• नृप (nṛpa) - addressed to Yudhiṣṭhira (O king)

Words meanings and morphology

कुन्ती (kuntī) - Kunti

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (mother of the Pāṇḍavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect, 3rd person singular, active voice

From root 'vac' (to speak). Perfect tense indicates a completed action.

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - what you say (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

महा-बाहो (mahā-bāho) - addressed to Yudhiṣṭhira (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahā-bāhu

mahā-bāhu - mighty-armed, having great arms

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

यथा (yathā) - as, just as, in which manner

(indeclinable)

वदसि (vadasi) - you speak, you say

(verb)

2nd person , singular, active, present (laṭ) of vad

present, 2nd person singular, active voice

From root 'vad' (to speak).

Root: vad (class 1)

पाण्डव (pāṇḍava) - addressed to Yudhiṣṭhira (O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

कृतम् (kṛtam) - done, made, performed

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: This is a past passive participle functioning adjectivally.

उद्धर्षणम् (uddharṣaṇam) - the act that led to their suffering (outrage, insult, provocation)

(noun)

Nominative, neuter, singular of uddharṣaṇa

uddharṣaṇa - excitement, exhilaration, rousing; also, insult, outrage, provocation (by rousing anger)

From prefix 'ud' and root 'dhṛṣ' (to dare, to be insolent).

Prefix: ud

Root: dhṛṣ (class 1)

पूर्वम् (pūrvam) - formerly, previously, before

(adjective)

Accusative, neuter, singular of pūrva

pūrva - prior, former, earlier, eastern

Note: Functions adverbially here as 'formerly'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Null gender for first-person pronoun, but grammatically feminine/masculine based on speaker.

वः (vaḥ) - for you (Pāṇḍavas) (to you, for you, of you)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Note: Here used in the dative sense 'for you'.

सीदताम् (sīdatām) - for you, who were suffering (of the suffering, for the distressed)

(participle)

masculine, plural of sīdat

sīdat - sinking, desponding, suffering, distressed

Present Active Participle

From root 'sad' (to sink, sit, despond, suffer).

Root: sad (class 1)

Note: Here used in agreement with 'vaḥ' in a dative sense.

नृप (nṛpa) - addressed to Yudhiṣṭhira (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

From 'nṛ' (man) and 'pa' (protector, ruler).