महाभारतः mahābhārataḥ - book-15, chapter-12, verse-2

राजेन्द्र पर्युपासीथाश्छित्त्वा द्वैविध्यमात्मनः ।
तुष्टपुष्टबलः शत्रुरात्मवानिति च स्मरेत् ॥२॥

2. rājendra paryupāsīthāśchittvā dvaividhyamātmanaḥ ,
tuṣṭapuṣṭabalaḥ śatrurātmavāniti ca smaret.

2. rājendra paryupāsīthāḥ chittvā dvaividhyam ātmanaḥ
tuṣṭapuṣṭabalaḥ śatruḥ ātmavān iti ca smaret

2. he rājendra ātmanaḥ dvaividhyam chittvā paryupāsīthāḥ
ca tuṣṭapuṣṭabalaḥ śatruḥ ātmavān iti smaret

2. O king of kings, you should diligently consider, having abandoned any inner indecision. And one should remember that an enemy who has a contented and well-nourished army is also self-possessed (ātmavān).

Words meanings summery:

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• पर्युपासीथाः (paryupāsīthāḥ) - you should diligently consider (you should serve, you should attend to, you should consider diligently)

• छित्त्वा (chittvā) - having abandoned (having cut, having severed, having removed)

• द्वैविध्यम् (dvaividhyam) - inner indecision (duality, two-fold nature, indecision, uncertainty)

• आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)

• तुष्टपुष्टबलः (tuṣṭapuṣṭabalaḥ) - having a contented and strong army, one whose army is content and nourished

• शत्रुः (śatruḥ) - enemy, foe

• आत्मवान् (ātmavān) - self-possessed (ātmavān) (self-possessed, resolute, wise, spiritual)

• इति (iti) - thus, so, in this way

• च (ca) - and

• स्मरेत् (smaret) - he should remember, one should remember

Words meanings and morphology

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, great king

Compound of rājan (king) and indra (chief, lord).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, ruler (also a deity name)
  noun (masculine)

पर्युपासीथाः (paryupāsīthāḥ) - you should diligently consider (you should serve, you should attend to, you should consider diligently)

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of paryupās

Root ās (to sit) with prefixes pari- and upa-.

Prefixes: pari+upa

Root: ās (class 2)

Note: The ending īthāḥ is for 2nd person singular middle voice optative.

छित्त्वा (chittvā) - having abandoned (having cut, having severed, having removed)

(indeclinable)

Absolutive

Formed with suffix tvā.

Root: chid (class 7)

द्वैविध्यम् (dvaividhyam) - inner indecision (duality, two-fold nature, indecision, uncertainty)

(noun)

Accusative, neuter, singular of dvaividhya

dvaividhya - two-fold nature, duality, duplicity, indecision

Derived from dvivdha (two-fold) with ṣyañ suffix for abstract noun.

आत्मनः (ātmanaḥ) - of oneself, of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, (ātman)

n-stem noun.

Root: an (class 2)

तुष्टपुष्टबलः (tuṣṭapuṣṭabalaḥ) - having a contented and strong army, one whose army is content and nourished

(adjective)

Nominative, masculine, singular of tuṣṭapuṣṭabala

tuṣṭapuṣṭabala - having a contented and strong army

Bahuvrīhi compound: tuṣṭa (contented) + puṣṭa (nourished, strong) + bala (army, strength).

Compound type : bahuvrīhi (tuṣṭa+puṣṭa+bala)

• tuṣṭa – contented, satisfied, pleased
  participle
  Past Passive Participle
  Derived from root tuṣ (to be pleased).
  Root: tuṣ (class 4)
• puṣṭa – nourished, strong, healthy, thriving
  participle
  Past Passive Participle
  Derived from root puṣ (to nourish).
  Root: puṣ (class 4)
• bala – strength, power, army, force
  noun (neuter)
  Root: bal (class 1)

शत्रुः (śatruḥ) - enemy, foe

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

u-stem noun.

आत्मवान् (ātmavān) - self-possessed (ātmavān) (self-possessed, resolute, wise, spiritual)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of self, resolute, spiritual, wise

Possessive suffix matup added to ātman.

Root: an (class 2)

इति (iti) - thus, so, in this way

(indeclinable)

Particle.

च (ca) - and

(indeclinable)

Conjunction.

स्मरेत् (smaret) - he should remember, one should remember

(verb)

3rd person , singular, active, optative (vidhiliṅ) of smṛ

Root smṛ.

Root: smṛ (class 1)