महाभारतः mahābhārataḥ - book-15, chapter-12, verse-16

सादयित्वा परबलं कृत्वा च बलहर्षणम् ।
स्वभूमौ योजयेद्युद्धं परभूमौ तथैव च ॥१६॥

16. sādayitvā parabalaṁ kṛtvā ca balaharṣaṇam ,
svabhūmau yojayedyuddhaṁ parabhūmau tathaiva ca.

16. sādayitvā parabalum kṛtvā ca balaharṣaṇam
svabhūmau yojayet yuddham parabhūmau tathā eva ca

16. parabalum sādayitvā ca balaharṣaṇam kṛtvā
svabhūmau yuddham yojayet tathā eva ca parabhūmau

16. Having overcome the enemy forces and having caused their demoralization, one should engage in battle both in one's own territory and similarly in enemy territory.

Words meanings summery:

• सादयित्वा (sādayitvā) - having subdued, having crushed (having subdued, having destroyed, having caused to sit)

• परबलुम् (parabalum) - the enemy forces (enemy army, strength of others)

• कृत्वा (kṛtvā) - having caused (having done, having made)

• च (ca) - and (and, also)

• बलहर्षणम् (balaharṣaṇam) - demoralizing the enemy army, causing destruction of their strength (frightening/demoralizing the army, causing joy to the army, destruction of forces)

• स्वभूमौ (svabhūmau) - in one's own territory (in one's own land/territory)

• योजयेत् (yojayet) - one should engage (one should engage, one should apply, one should join)

• युद्धम् (yuddham) - battle (battle, fight, war)

• परभूमौ (parabhūmau) - in enemy territory (in enemy land/territory, in another's land)

• तथा (tathā) - similarly (thus, so, in that manner)

• एव (eva) - similarly (emphasizing the likeness) (only, just, indeed, precisely)

• च (ca) - and (connecting the two locations) (and, also)

Words meanings and morphology

सादयित्वा (sādayitvā) - having subdued, having crushed (having subdued, having destroyed, having caused to sit)

(indeclinable)

Absolutive (causative)

from ni-ṣad (causative) + ktvā

Prefix: ni

Root: ṣad (class 1)

Note: Absolutive form

परबलुम् (parabalum) - the enemy forces (enemy army, strength of others)

(noun)

Accusative, neuter, singular of parabalā

parabalā - the army of an enemy, strength of others

Compound type : tatpurusha (para+bala)

• para – other, alien, enemy, supreme
  adjective (masculine)
• bala – strength, power, force, army
  noun (neuter)

कृत्वा (kṛtvā) - having caused (having done, having made)

(indeclinable)

Absolutive

from kṛ + ktvā

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

बलहर्षणम् (balaharṣaṇam) - demoralizing the enemy army, causing destruction of their strength (frightening/demoralizing the army, causing joy to the army, destruction of forces)

(noun)

Accusative, neuter, singular of balaharṣaṇa

balaharṣaṇa - causing joy to the army, terrifying the army, destruction of strength

from bala + harṣaṇa (causing joy/excitement or causing to stand on end/bristle with fear)

Compound type : tatpurusha (bala+harṣaṇa)

• bala – strength, power, force, army
  noun (neuter)
• harṣaṇa – causing joy, exciting, terrifying, causing erection (of hair), destruction
  adjective (neuter)
  Causative Noun
  from hṛṣ (causative) + lyuṭ
  Root: hṛṣ (class 1)

स्वभूमौ (svabhūmau) - in one's own territory (in one's own land/territory)

(noun)

Locative, feminine, singular of svabhūmi

svabhūmi - one's own land, one's own ground

Compound type : tatpurusha (sva+bhūmi)

• sva – one's own, self
  pronoun (masculine)
• bhūmi – earth, land, ground, territory
  noun (feminine)

योजयेत् (yojayet) - one should engage (one should engage, one should apply, one should join)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of yuj

Optative

Root: yuj (class 7)

युद्धम् (yuddham) - battle (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war, fighting

Past Passive Participle (used as noun)

from yudh + kta

Root: yudh (class 4)

परभूमौ (parabhūmau) - in enemy territory (in enemy land/territory, in another's land)

(noun)

Locative, feminine, singular of parabhūmi

parabhūmi - enemy land, another's land

Compound type : tatpurusha (para+bhūmi)

• para – other, alien, enemy
  adjective (masculine)
• bhūmi – earth, land, ground, territory
  noun (feminine)

तथा (tathā) - similarly (thus, so, in that manner)

(indeclinable)

एव (eva) - similarly (emphasizing the likeness) (only, just, indeed, precisely)

(indeclinable)

च (ca) - and (connecting the two locations) (and, also)

(indeclinable)