महाभारतः mahābhārataḥ - book-14, chapter-92, verse-6

सकृदुत्सृज्य तं नादं त्रासयानो मृगद्विजान् ।
मानुषं वचनं प्राह धृष्टो बिलशयो महान् ॥६॥

6. sakṛdutsṛjya taṁ nādaṁ trāsayāno mṛgadvijān ,
mānuṣaṁ vacanaṁ prāha dhṛṣṭo bilaśayo mahān.

6. sakṛt utsṛjya tam nādam trāsayānaḥ mṛgadvijān
mānuṣam vacanam prāha dhṛṣṭaḥ bilaśayaḥ mahān

6. mahān dhṛṣṭaḥ bilaśayaḥ sakṛt tam nādam utsṛjya
mṛgadvijān trāsayānaḥ mānuṣam vacanam prāha

6. Once, having let out that roar and frightened the deer and birds, the great and audacious cave-dweller spoke human words.

Words meanings summery:

• सकृत् (sakṛt) - once, at one time

• उत्सृज्य (utsṛjya) - having emitted, having released, having given up

• तम् (tam) - that

• नादम् (nādam) - sound, roar

• त्रासयानः (trāsayānaḥ) - frightening, causing fear

• मृगद्विजान् (mṛgadvijān) - deer and birds

• मानुषम् (mānuṣam) - human, pertaining to humans

• वचनम् (vacanam) - speech, word

• प्राह (prāha) - spoke, said

• धृष्टः (dhṛṣṭaḥ) - bold, audacious, impudent

• बिलशयः (bilaśayaḥ) - cave-dweller, one lying in a hole

• महान् (mahān) - great, large, mighty

Words meanings and morphology

सकृत् (sakṛt) - once, at one time

(indeclinable)

उत्सृज्य (utsṛjya) - having emitted, having released, having given up

(indeclinable)

Absolutive

Formed from prefix 'ut-' + root 'sṛj' with suffix 'ya' for absolutive.

Prefix: ut

Root: sṛj (class 6)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

नादम् (nādam) - sound, roar

(noun)

Accusative, masculine, singular of nāda

nāda - sound, roar, noise, cry

त्रासयानः (trāsayānaḥ) - frightening, causing fear

(adjective)

Nominative, masculine, singular of trāsayāna

trāsayāna - frightening, causing fear

Present Participle (Ātmanepada)

From causative root '√tras' (to tremble) + 'śānac' suffix. The form 'trāsayānaḥ' declines like a masculine noun ending in 'a'.

Root: tras (class 4)

मृगद्विजान् (mṛgadvijān) - deer and birds

(noun)

Accusative, masculine, plural of mṛgadvija

mṛgadvija - deer and birds

Compound type : dvandva (mṛga+dvija)

• mṛga – deer, wild animal
  noun (masculine)
• dvija – twice-born (bird, Brahmin, tooth)
  noun (masculine)

मानुषम् (mānuṣam) - human, pertaining to humans

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, relating to man, human-like

वचनम् (vacanam) - speech, word

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, utterance

प्राह (prāha) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of pra-√ah

Perfect

3rd person singular perfect active. Intensive form of '√ah' (to say) with 'pra' prefix. The root 'āha' is used for the perfect.

Prefix: pra

Root: ah (class 2)

धृष्टः (dhṛṣṭaḥ) - bold, audacious, impudent

(adjective)

Nominative, masculine, singular of dhṛṣṭa

dhṛṣṭa - bold, audacious, impudent, confident

Past Passive Participle

Past Passive Participle of '√dhṛṣ' (to be bold) acting as an adjective.

Root: dhṛṣ (class 5)

बिलशयः (bilaśayaḥ) - cave-dweller, one lying in a hole

(noun)

Nominative, masculine, singular of bilaśaya

bilaśaya - one lying in a hole, cave-dweller, snake

Compound type : tatpuruṣa (bila+śaya)

• bila – hole, cave, cavern
  noun (neuter)
• śaya – lying, resting, sleeping
  noun/adjective (masculine)
  Derived from root '√śī' (to lie, sleep).
  Root: śī (class 2)

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, eminent