महाभारतः mahābhārataḥ - book-14, chapter-92, verse-10

किं बलं परमं तुभ्यं किं श्रुतं किं परायणम् ।
कथं भवन्तं विद्याम यो नो यज्ञं विगर्हसे ॥१०॥

10. kiṁ balaṁ paramaṁ tubhyaṁ kiṁ śrutaṁ kiṁ parāyaṇam ,
kathaṁ bhavantaṁ vidyāma yo no yajñaṁ vigarhase.

10. kim balam paramam tubhyam kim śrutam kim parāyaṇam
katham bhavantam vidyāma yaḥ naḥ yajñam vigarhase

10. yaḥ naḥ yajñam vigarhase tubhyam paramam balam kim
śrutam kim parāyaṇam kim bhavantam katham vidyāma

10. What is your supreme strength, what is your scriptural knowledge, and what is your ultimate refuge? How can we know you, who criticize our Vedic ritual (yajña)?

Words meanings summery:

• किम् (kim) - what? (what? why? what kind of?)

• बलम् (balam) - strength (strength, power, might, force, army)

• परमम् (paramam) - supreme (supreme, highest, ultimate, excellent, most distant)

• तुभ्यम् (tubhyam) - your (to you, for you, your)

• किम् (kim) - what? (what? why? what kind of?)

• श्रुतम् (śrutam) - scriptural knowledge (heard, revealed, scripture, sacred knowledge)

• किम् (kim) - what? (what? why? what kind of?)

• परायणम् (parāyaṇam) - ultimate refuge (ultimate goal, last resort, chief object, refuge)

• कथम् (katham) - how? (how? in what manner?)

• भवन्तम् (bhavantam) - you (you (honorific), your honor)

• विद्याम (vidyāma) - how can we know (may we know, should we know)

• यः (yaḥ) - who (who, which, that)

• नः (naḥ) - our (our, to us, by us)

• यज्ञम् (yajñam) - Vedic ritual (yajña) (Vedic ritual, sacrifice, act of worship)

• विगर्हसे (vigarhase) - you criticize (you criticize, you blame, you censure)

Words meanings and morphology

किम् (kim) - what? (what? why? what kind of?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, what kind of

Note: Used here as an interrogative pronoun.

बलम् (balam) - strength (strength, power, might, force, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, might, force, army

परमम् (paramam) - supreme (supreme, highest, ultimate, excellent, most distant)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

तुभ्यम् (tubhyam) - your (to you, for you, your)

(pronoun)

Dative, singular of tvad

tvad - you (singular)

किम् (kim) - what? (what? why? what kind of?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, what kind of

Note: Used here as an interrogative pronoun.

श्रुतम् (śrutam) - scriptural knowledge (heard, revealed, scripture, sacred knowledge)

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, learned, revealed, scripture, sacred knowledge

Past Passive Participle

Derived from the root śru (to hear)

Root: śru (class 5)

किम् (kim) - what? (what? why? what kind of?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, what kind of

Note: Used here as an interrogative pronoun.

परायणम् (parāyaṇam) - ultimate refuge (ultimate goal, last resort, chief object, refuge)

(noun)

Nominative, neuter, singular of parāyaṇa

parāyaṇa - ultimate goal, last resort, chief object, refuge, final support

कथम् (katham) - how? (how? in what manner?)

(indeclinable)

भवन्तम् (bhavantam) - you (you (honorific), your honor)

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you (honorific), your honor, being, existing

Present Active Participle

Derived from the root bhū (to be, to exist)

Root: bhū (class 1)

विद्याम (vidyāma) - how can we know (may we know, should we know)

(verb)

1st person , plural, active, optative (liṅ) of vid

Root: vid (class 2)

यः (yaḥ) - who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative.

यज्ञम् (yajñam) - Vedic ritual (yajña) (Vedic ritual, sacrifice, act of worship)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, act of worship, offering

Root: yaj (class 1)

विगर्हसे (vigarhase) - you criticize (you criticize, you blame, you censure)

(verb)

2nd person , singular, middle, present (lat) of vigarh

Prefix: vi

Root: garh (class 10)