महाभारतः mahābhārataḥ - book-14, chapter-92, verse-12

पूजार्हाः पूजिताश्चात्र विधिवच्छास्त्रचक्षुषा ।
मन्त्रपूतं हुतश्चाग्निर्दत्तं देयममत्सरम् ॥१२॥

12. pūjārhāḥ pūjitāścātra vidhivacchāstracakṣuṣā ,
mantrapūtaṁ hutaścāgnirdattaṁ deyamamatsaram.

12. pūjārhāḥ pūjitāḥ ca atra vidhivat śāstracakṣuṣā
mantrapūtam hutaḥ ca agniḥ dattam deyam amatsaram

12. atra pūjārhāḥ ca vidhivat śāstracakṣuṣā pūjitāḥ
ca agniḥ mantrapūtam hutaḥ deyam dattam amatsaram

12. Here, those worthy of reverence have been duly honored by persons guided by the sacred texts (śāstra). The fire (agni) has been offered purified by mantras, and the proper offering (dāna) was given without jealousy.

Words meanings summery:

• पूजार्हाः (pūjārhāḥ) - those worthy of reverence (worthy of worship, venerable, respectable)

• पूजिताः (pūjitāḥ) - honored (worshipped, honored, revered)

• च (ca) - and (and, also, moreover)

• अत्र (atra) - here (here, in this place, in this matter)

• विधिवत् (vidhivat) - duly (according to rule, duly, properly)

• शास्त्रचक्षुषा (śāstracakṣuṣā) - by persons guided by the sacred texts (śāstra) (by the eye of scripture, by those guided by sacred texts)

• मन्त्रपूतम् (mantrapūtam) - purified by mantras (purified by mantras, consecrated by sacred formulas)

• हुतः (hutaḥ) - offered (offered, sacrificed, cast into fire)

• च (ca) - and (and, also, moreover)

• अग्निः (agniḥ) - fire (agni) (fire, god of fire (Agni))

• दत्तम् (dattam) - given, a gift (given, granted, a gift, donation)

• देयम् (deyam) - the proper offering (to be given, due, an offering, a gift)

• अमत्सरम् (amatsaram) - without jealousy (without jealousy, without envy, without malice)

Words meanings and morphology

पूजार्हाः (pūjārhāḥ) - those worthy of reverence (worthy of worship, venerable, respectable)

(adjective)

Nominative, masculine, plural of pūjārha

pūjārha - worthy of worship, venerable, respectable

Compound type : tatpurusha (pūjā+arha)

• pūjā – worship, adoration, honor
  noun (feminine)
  Root: pūj (class 10)
• arha – worthy, deserving, fit
  adjective (masculine)
  Root: arh (class 1)

पूजिताः (pūjitāḥ) - honored (worshipped, honored, revered)

(adjective)

Nominative, masculine, plural of pūjita

pūjita - worshipped, honored, revered, respected

Past Passive Participle

Derived from the root pūj (to worship, to honor)

Root: pūj (class 10)

च (ca) - and (and, also, moreover)

(indeclinable)

अत्र (atra) - here (here, in this place, in this matter)

(indeclinable)

विधिवत् (vidhivat) - duly (according to rule, duly, properly)

(indeclinable)

Derived from vidhi (rule) + -vat (like, according to)

शास्त्रचक्षुषा (śāstracakṣuṣā) - by persons guided by the sacred texts (śāstra) (by the eye of scripture, by those guided by sacred texts)

(noun)

Instrumental, masculine, singular of śāstracakṣus

śāstracakṣus - one whose eye is scripture, guided by sacred texts

Compound type : bahuvrihi (śāstra+cakṣus)

• śāstra – scripture, sacred text, treatise, teaching
  noun (neuter)
  Root: śās (class 2)
• cakṣus – eye, sight, vision
  noun (neuter)
  Root: cakṣ (class 2)

मन्त्रपूतम् (mantrapūtam) - purified by mantras (purified by mantras, consecrated by sacred formulas)

(adjective)

Nominative, neuter, singular of mantrapūta

mantrapūta - purified by mantras, consecrated by sacred formulas

Compound type : tatpurusha (mantra+pūta)

• mantra – sacred utterance, hymn, prayer, counsel
  noun (masculine)
  Root: man (class 4)
• pūta – purified, clean, holy
  adjective (neuter)
  Past Passive Participle
  Derived from root pū (to purify)
  Root: pū (class 1)

हुतः (hutaḥ) - offered (offered, sacrificed, cast into fire)

(adjective)

Nominative, masculine, singular of huta

huta - offered (into fire), sacrificed

Past Passive Participle

Derived from the root hu (to offer, to sacrifice)

Root: hu (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

अग्निः (agniḥ) - fire (agni) (fire, god of fire (Agni))

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire (Agni), digestive fire

दत्तम् (dattam) - given, a gift (given, granted, a gift, donation)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered, a gift, donation

Past Passive Participle

Derived from the root dā (to give)

Root: dā (class 3)

देयम् (deyam) - the proper offering (to be given, due, an offering, a gift)

(adjective)

Nominative, neuter, singular of deya

deya - to be given, due, an offering, a gift, fit to be granted

Gerundive (Future Passive Participle)

Derived from the root dā (to give), with suffix -ya.

Root: dā (class 3)

Note: Used here as a noun meaning 'a due offering' or 'that which is to be given'.

अमत्सरम् (amatsaram) - without jealousy (without jealousy, without envy, without malice)

(adjective)

Nominative, neuter, singular of amatsara

amatsara - without jealousy, without envy, free from malice

Compound with negative 'a' + matsara (jealousy, envy).

Compound type : nah-tatpurusha (a+matsara)

• a – not, non-
  indeclinable
• matsara – jealousy, envy, malice, avarice
  noun (masculine)