महाभारतः mahābhārataḥ - book-14, chapter-92, verse-14

पालनेन विशस्तुष्टाः कामैस्तुष्टा वरस्त्रियः ।
अनुक्रोशैस्तथा शूद्रा दानशेषैः पृथग्जनाः ॥१४॥

14. pālanena viśastuṣṭāḥ kāmaistuṣṭā varastriyaḥ ,
anukrośaistathā śūdrā dānaśeṣaiḥ pṛthagjanāḥ.

14. pālanena viśaḥ tuṣṭāḥ kāmaiḥ tuṣṭāḥ varastriyaḥ
anukrośaiḥ tathā śūdrāḥ dānaśeṣaiḥ pṛthagjanāḥ

14. viśaḥ pālanena tuṣṭāḥ varastriyaḥ kāmaiḥ tuṣṭāḥ
tathā śūdrāḥ anukrośaiḥ pṛthagjanāḥ dānaśeṣaiḥ

14. The Vaiśyas are content with proper governance, and noble women are pleased by their desires. Similarly, Śūdras are satisfied by compassion, and ordinary people by the remains of charitable offerings.

Words meanings summery:

• पालनेन (pālanena) - by protection, by governing, by maintenance

• विशः (viśaḥ) - the people, subjects, the Vaiśyas

• तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

• कामैः (kāmaiḥ) - by desires, by pleasures, by objects of enjoyment

• तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

• वरस्त्रियः (varastriyaḥ) - excellent women, noble women, beautiful women

• अनुक्रोशैः (anukrośaiḥ) - by compassion, by pity, by kindness

• तथा (tathā) - similarly, thus, and

• शूद्राः (śūdrāḥ) - the Śūdras (the fourth social class)

• दानशेषैः (dānaśeṣaiḥ) - by the remnants of gifts, by the remains of charity

• पृथग्जनाः (pṛthagjanāḥ) - common people, ordinary folks, other people

Words meanings and morphology

पालनेन (pālanena) - by protection, by governing, by maintenance

(noun)

Instrumental, neuter, singular of pālana

pālana - protection, governing, rearing, preserving, maintenance

Derived from root `pāl` (to protect) with `ana` suffix

Root: pāl (class 1)

विशः (viśaḥ) - the people, subjects, the Vaiśyas

(noun)

Nominative, masculine, plural of viś

viś - people, subjects, the third of the four social classes (Vaiśyas), community

तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

(adjective)

Nominative, masculine, plural of tuṣṭa

tuṣṭa - satisfied, pleased, content, gratified

Past Passive Participle

Derived from root `tuṣ` (to be satisfied)

Root: tuṣ (class 4)

Note: Agrees with `viśaḥ`.

कामैः (kāmaiḥ) - by desires, by pleasures, by objects of enjoyment

(noun)

Instrumental, masculine, plural of kāma

kāma - desire, wish, love, pleasure, object of desire

From root `kam` (to desire)

Root: kam (class 1)

तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

(adjective)

Nominative, feminine, plural of tuṣṭa

tuṣṭa - satisfied, pleased, content, gratified

Past Passive Participle

Derived from root `tuṣ` (to be satisfied)

Root: tuṣ (class 4)

Note: Agrees with `varastriyaḥ`.

वरस्त्रियः (varastriyaḥ) - excellent women, noble women, beautiful women

(noun)

Nominative, feminine, plural of varastrī

varastrī - excellent woman, noble woman, beautiful woman

Compound of `vara` (excellent, best) and `strī` (woman)

Compound type : karmadhāraya (vara+strī)

• vara – best, excellent, boon, choice
  adjective (masculine)
  From root `vṛ` (to choose)
  Root: vṛ (class 9)
• strī – woman, wife, female
  noun (feminine)

अनुक्रोशैः (anukrośaiḥ) - by compassion, by pity, by kindness

(noun)

Instrumental, masculine, plural of anukrośa

anukrośa - compassion, pity, sympathy

From `anu` (after, along) + root `kruś` (to cry out)

Prefix: anu

Root: kruś (class 1)

तथा (tathā) - similarly, thus, and

(indeclinable)

शूद्राः (śūdrāḥ) - the Śūdras (the fourth social class)

(noun)

Nominative, masculine, plural of śūdra

śūdra - a member of the fourth or lowest of the four social classes (varṇas) in Hindu society

दानशेषैः (dānaśeṣaiḥ) - by the remnants of gifts, by the remains of charity

(noun)

Instrumental, masculine, plural of dānaśeṣa

dānaśeṣa - remnants of gifts/charity, remainder of an offering

Compound of `dāna` (gift) and `śeṣa` (remnant)

Compound type : tatpuruṣa (dāna+śeṣa)

• dāna – gift, donation, charity, giving
  noun (neuter)
  From root `dā` (to give)
  Root: dā (class 3)
• śeṣa – remnant, remainder, residue, balance
  noun (masculine)
  From root `śiṣ` (to leave, remain)
  Root: śiṣ (class 7)

पृथग्जनाः (pṛthagjanāḥ) - common people, ordinary folks, other people

(noun)

Nominative, masculine, plural of pṛthagjana

pṛthagjana - a common man, an ordinary person, an ignorant person

Compound of `pṛthak` (separate, distinct) and `jana` (person)

Compound type : karmadhāraya (pṛthak+jana)

• pṛthak – separately, distinctly, individually
  indeclinable
• jana – person, man, creature, people
  noun (masculine)
  From root `jan` (to be born)
  Root: jan (class 4)