महाभारतः
mahābhārataḥ
-
book-14, chapter-92, verse-21
अनुभूतं च दृष्टं च यन्मयाद्भुतमुत्तमम् ।
उञ्छवृत्तेर्यथावृत्तं कुरुक्षेत्रनिवासिनः ॥२१॥
उञ्छवृत्तेर्यथावृत्तं कुरुक्षेत्रनिवासिनः ॥२१॥
21. anubhūtaṁ ca dṛṣṭaṁ ca yanmayādbhutamuttamam ,
uñchavṛtteryathāvṛttaṁ kurukṣetranivāsinaḥ.
uñchavṛtteryathāvṛttaṁ kurukṣetranivāsinaḥ.
21.
anubhūtam ca dṛṣṭam ca yat mayā adbhutam uttamam
uñchavṛtteḥ yathāvṛttam kurukṣetranivāsinaḥ
uñchavṛtteḥ yathāvṛttam kurukṣetranivāsinaḥ
21.
mayā yat adbhutam uttamam anubhūtam ca dṛṣṭam
ca uñchavṛtteḥ kurukṣetranivāsinaḥ yathāvṛttam
ca uñchavṛtteḥ kurukṣetranivāsinaḥ yathāvṛttam
21.
I will tell of what I have personally experienced and witnessed, a most wonderful and excellent event, specifically the full account of the gleaner who lived in Kurukṣetra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुभूतम् (anubhūtam) - experienced (experienced, felt, perceived, undergone)
- च (ca) - and (and, also, moreover)
- दृष्टम् (dṛṣṭam) - witnessed (seen, perceived, observed)
- च (ca) - and (and, also, moreover)
- यत् (yat) - what (what, which, that, because)
- मया (mayā) - by me
- अद्भुतम् (adbhutam) - wonderful (wonderful, astonishing, miraculous)
- उत्तमम् (uttamam) - excellent (best, excellent, supreme, highest)
- उञ्छवृत्तेः (uñchavṛtteḥ) - of the gleaner (of the gleaner, of one whose livelihood is gleaning)
- यथावृत्तम् (yathāvṛttam) - the full account (as it happened, the true account, the story, the complete state of affairs)
- कुरुक्षेत्रनिवासिनः (kurukṣetranivāsinaḥ) - of the gleaner who resided in Kurukṣetra (of the resident of Kurukṣetra)
Words meanings and morphology
अनुभूतम् (anubhūtam) - experienced (experienced, felt, perceived, undergone)
(adjective)
Nominative, neuter, singular of anubhūta
anubhūta - experienced, felt, perceived, enjoyed, undergone
Past Passive Participle
Derived from root √bhū (to be, to become) with prefix anu-.
Prefix: anu
Root: bhū (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
दृष्टम् (dṛṣṭam) - witnessed (seen, perceived, observed)
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed, experienced, evident
Past Passive Participle
Derived from root √dṛś (to see).
Root: dṛś (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
यत् (yat) - what (what, which, that, because)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that, because, in that
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
अद्भुतम् (adbhutam) - wonderful (wonderful, astonishing, miraculous)
(adjective)
Nominative, neuter, singular of adbhuta
adbhuta - wonderful, astonishing, miraculous, supernatural, a wonder
उत्तमम् (uttamam) - excellent (best, excellent, supreme, highest)
(adjective)
Nominative, neuter, singular of uttama
uttama - best, excellent, supreme, highest, first, principal
उञ्छवृत्तेः (uñchavṛtteḥ) - of the gleaner (of the gleaner, of one whose livelihood is gleaning)
(noun)
Genitive, masculine, singular of uñchavṛtti
uñchavṛtti - a livelihood by gleaning, one who lives by gleaning, gleaner
Compound type : tatpuruṣa (uñcha+vṛtti)
- uñcha – gleaning, picking up scattered grains
noun (masculine) - vṛtti – livelihood, mode of life, conduct
noun (feminine)
यथावृत्तम् (yathāvṛttam) - the full account (as it happened, the true account, the story, the complete state of affairs)
(noun)
Nominative, neuter, singular of yathāvṛtta
yathāvṛtta - as it happened, the true account, the story, the actual state, detailed narrative
Compound type : avyayībhāva / tatpuruṣa (yathā+vṛtta)
- yathā – as, in which manner, just as
indeclinable - vṛtta – happened, occurred, conducted, story, narrative, incident
adjective (neuter)
Past Passive Participle
Derived from root √vṛt (to turn, to be, to happen).
Root: vṛt (class 1)
कुरुक्षेत्रनिवासिनः (kurukṣetranivāsinaḥ) - of the gleaner who resided in Kurukṣetra (of the resident of Kurukṣetra)
(noun)
Genitive, masculine, singular of kurukṣetranivāsin
kurukṣetranivāsin - resident of Kurukṣetra
Compound type : tatpuruṣa (kurukṣetra+nivāsin)
- kurukṣetra – Kurukṣetra (a famous pilgrimage site)
proper noun (neuter) - nivāsin – resident, inhabitant, dwelling in
adjective (masculine)
Prefix: ni
Root: vas (class 1)