महाभारतः mahābhārataḥ - book-14, chapter-92, verse-17

श्रद्धेयवाक्यः प्राज्ञस्त्वं दिव्यं रूपं बिभर्षि च ।
समागतश्च विप्रैस्त्वं तत्त्वतो वक्तुमर्हसि ॥१७॥

17. śraddheyavākyaḥ prājñastvaṁ divyaṁ rūpaṁ bibharṣi ca ,
samāgataśca vipraistvaṁ tattvato vaktumarhasi.

17. śraddheyavākyaḥ prājñaḥ tvam divyam rūpam bibharṣi
ca samāgataḥ ca vipraiḥ tvam tattvataḥ vaktum arhasi

17. tvam śraddheyavākyaḥ prājñaḥ ca divyam rūpam bibharṣi
ca tvam vipraiḥ samāgataḥ tattvataḥ vaktum arhasi

17. You are trustworthy and wise, and you possess a divine form. Furthermore, since you have gathered with the Brahmins, you should speak the truth.

Words meanings summery:

• श्रद्धेयवाक्यः (śraddheyavākyaḥ) - whose words are trustworthy, reliable in speech

• प्राज्ञः (prājñaḥ) - wise, learned, intelligent

• त्वम् (tvam) - you

• दिव्यम् (divyam) - divine, celestial, heavenly

• रूपम् (rūpam) - form, appearance, shape, beauty

• बिभर्षि (bibharṣi) - you bear, you carry, you possess, you maintain

• च (ca) - and, also

• समागतः (samāgataḥ) - assembled, met, arrived, come together

• च (ca) - and, furthermore

• विप्रैः (vipraiḥ) - with the Brahmins, by the Brahmins

• त्वम् (tvam) - you

• तत्त्वतः (tattvataḥ) - truly, in reality, essentially, in truth

• वक्तुम् (vaktum) - to speak, to tell, to say

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

श्रद्धेयवाक्यः (śraddheyavākyaḥ) - whose words are trustworthy, reliable in speech

(adjective)

Nominative, masculine, singular of śraddheyavākya

śraddheyavākya - one whose words are to be believed/trusted, trustworthy in speech

Compound of `śraddheya` (to be believed) and `vākya` (speech, word)

Compound type : bahuvrīhi (śraddheya+vākya)

• śraddheya – to be believed, credible, trustworthy
  adjective (masculine)
  Gerundive/Future Passive Participle
  From `śrad` (faith) + root `dhā` (to place) + `eya` suffix
  Prefix: śrad
  Root: dhā (class 3)
• vākya – speech, word, sentence, saying
  noun (neuter)
  From root `vac` (to speak) + `ya` suffix
  Root: vac (class 2)

Note: Agrees with `tvam`.

प्राज्ञः (prājñaḥ) - wise, learned, intelligent

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, discerning, knowing, intelligent, a wise man

From `pra` (forth, greatly) + root `jñā` (to know) + `a` suffix

Prefix: pra

Root: jñā (class 9)

Note: Agrees with `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of implied verb `asi` (are) and `bibharṣi`.

दिव्यम् (divyam) - divine, celestial, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural, beautiful, excellent

From `div` (sky, heaven, light) + `ya` suffix

Root: div (class 4)

रूपम् (rūpam) - form, appearance, shape, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image, nature

From root `rūp` (to form)

Root: rūp (class 10)

Note: Direct object of `bibharṣi`.

बिभर्षि (bibharṣi) - you bear, you carry, you possess, you maintain

(verb)

2nd person , singular, active, present (laṭ) of bhṛ

Reduplicated Present

2nd person singular present active form of root `bhṛ`

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects the two main clauses: (you are X and wise) and (you possess divine form).

समागतः (samāgataḥ) - assembled, met, arrived, come together

(adjective)

Nominative, masculine, singular of samāgata

samāgata - come together, assembled, met, arrived

Past Passive Participle

From `sam` (with, together) + `ā` (towards) + root `gam` (to go)

Prefixes: sam+ā

Root: gam (class 1)

Note: Used predicatively with implied `asi` (you are assembled).

च (ca) - and, furthermore

(indeclinable)

Conjunction

Note: Introduces an additional reason or circumstance for the instruction to speak.

विप्रैः (vipraiḥ) - with the Brahmins, by the Brahmins

(noun)

Instrumental, masculine, plural of vipra

vipra - Brahmin, sage, inspired, learned

From root `vip` (to tremble, inspire)

Root: vip (class 1)

Note: Indicates association with `samāgataḥ` (assembled with).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of `arhasi`.

तत्त्वतः (tattvataḥ) - truly, in reality, essentially, in truth

(indeclinable)

From `tattva` (truth, reality, essence) + `tas` suffix

Note: Modifies `vaktum`.

वक्तुम् (vaktum) - to speak, to tell, to say

(verb)

active, infinitive (tumun) of vac

Infinitive

Infinitive form of root `vac`

Root: vac (class 2)

Note: Complements the verb `arhasi`.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense

2nd person singular present active form of root `arh`

Root: arh (class 1)