महाभारतः mahābhārataḥ - book-14, chapter-92, verse-15

ज्ञातिसंबन्धिनस्तुष्टाः शौचेन च नृपस्य नः ।
देवा हविर्भिः पुण्यैश्च रक्षणैः शरणागताः ॥१५॥

15. jñātisaṁbandhinastuṣṭāḥ śaucena ca nṛpasya naḥ ,
devā havirbhiḥ puṇyaiśca rakṣaṇaiḥ śaraṇāgatāḥ.

15. jñātisambandhinaḥ tuṣṭāḥ śaucena ca nṛpasya naḥ
devāḥ havirbhiḥ puṇyaiḥ ca rakṣaṇaiḥ śaraṇāgatāḥ

15. naḥ nṛpasya jñātisambandhinaḥ śaucena ca tuṣṭāḥ
devāḥ havirbhiḥ ca puṇyaiḥ śaraṇāgatāḥ rakṣaṇaiḥ

15. Our kinsmen and relatives are pleased by the king's purity. The gods are satisfied by sacred offerings and pious deeds, and those seeking refuge (śaraṇāgatāḥ) are pleased by protection.

Words meanings summery:

• ज्ञातिसम्बन्धिनः (jñātisambandhinaḥ) - kinsmen, relatives, family connections

• तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

• शौचेन (śaucena) - by purity, by cleanliness (ritual or moral)

• च (ca) - and, also

• नृपस्य (nṛpasya) - of the king

• नः (naḥ) - our, of us

• देवाः (devāḥ) - gods, deities

• हविर्भिः (havirbhiḥ) - by ghee or other substances offered in Vedic fire rituals (by offerings, by oblations)

• पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds, by good acts

• च (ca) - and, also

• रक्षणैः (rakṣaṇaiḥ) - by protection, by guarding

• शरणागताः (śaraṇāgatāḥ) - those who have come for refuge, refugees, suppliants

Words meanings and morphology

ज्ञातिसम्बन्धिनः (jñātisambandhinaḥ) - kinsmen, relatives, family connections

(noun)

Nominative, masculine, plural of jñātisambandhin

jñātisambandhin - relative, kinsman, connected by blood or marriage

Compound of `jñāti` (kin, relative) and `sambandhin` (connected, relative)

Compound type : tatpuruṣa (jñāti+sambandhin)

• jñāti – relative, kinsman, caste, family
  noun (masculine)
  From root `jñā` (to know)
  Root: jñā (class 9)
• sambandhin – connected, related, a relative, kinsman
  adjective (masculine)
  Derived from `sam` (with) + root `bandh` (to bind, connect)
  Prefix: sam
  Root: bandh (class 9)

तुष्टाः (tuṣṭāḥ) - satisfied, pleased, content

(adjective)

Nominative, masculine, plural of tuṣṭa

tuṣṭa - satisfied, pleased, content, gratified

Past Passive Participle

Derived from root `tuṣ` (to be satisfied)

Root: tuṣ (class 4)

Note: Agrees with `jñātisambandhinaḥ`.

शौचेन (śaucena) - by purity, by cleanliness (ritual or moral)

(noun)

Instrumental, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity, honesty, integrity

From `śuci` (pure) + `aṇ` suffix

च (ca) - and, also

(indeclinable)

Conjunction

नृपस्य (nṛpasya) - of the king

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, monarch (literally 'protector of men')

Compound of `nṛ` (man) and `pa` (protector, from root `pā`)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root `pā` (to protect)
  Root: pā (class 2)

नः (naḥ) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Enclitic form of the first person plural pronoun `asmad`

Note: Pronominal enclitic.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root `div` (to shine)

Root: div (class 4)

हविर्भिः (havirbhiḥ) - by ghee or other substances offered in Vedic fire rituals (by offerings, by oblations)

(noun)

Instrumental, neuter, plural of havis

havis - oblation, offering, especially butter or oil offered in a Vedic ritual

From root `hu` (to offer) with `is` suffix

Root: hu (class 3)

पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds, by good acts

(noun)

Instrumental, neuter, plural of puṇya

puṇya - meritorious, virtuous, good, sacred; merit, virtue, good deed

From root `puṇ` (to collect, purify)

Root: puṇ (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects `havirbhiḥ` and `puṇyaiḥ`.

रक्षणैः (rakṣaṇaiḥ) - by protection, by guarding

(noun)

Instrumental, neuter, plural of rakṣaṇa

rakṣaṇa - protecting, guarding, preservation, defence

From root `rakṣ` (to protect) with `ana` suffix

Root: rakṣ (class 1)

शरणागताः (śaraṇāgatāḥ) - those who have come for refuge, refugees, suppliants

(noun)

Nominative, masculine, plural of śaraṇāgata

śaraṇāgata - one who has come for refuge, refugee, suppliant

Past Passive Participle

Compound of `śaraṇa` (refuge) and `āgata` (come, arrived). `āgata` is from `ā` (towards) + root `gam` (to go).

Compound type : tatpuruṣa (śaraṇa+āgata)

• śaraṇa – refuge, shelter, protection, asylum
  noun (neuter)
• āgata – arrived, come, returned
  adjective (masculine)
  Past Passive Participle
  From `ā` (towards) + root `gam` (to go)
  Prefix: ā
  Root: gam (class 1)