महाभारतः mahābhārataḥ - book-14, chapter-53, verse-9

होतारमपि हव्यं च विद्धि मां भृगुनन्दन ।
अध्वर्युः कल्पकश्चापि हविः परमसंस्कृतम् ॥९॥

9. hotāramapi havyaṁ ca viddhi māṁ bhṛgunandana ,
adhvaryuḥ kalpakaścāpi haviḥ paramasaṁskṛtam.

9. hotāram api havyam ca viddhi mām bhṛgunandana
adhvaryuḥ kalpakaḥ ca api haviḥ paramasaṃskṛtam

9. O son of Bhrigu, know that I am the Hotar priest and also the offering (havyam). I am also the Adhvaryu priest, the arranger, and the supremely prepared oblation (havis).

Words meanings summery:

• होतारम् (hotāram) - the Hotar priest, who recites hymns during a Vedic ritual (the Hotar priest (reciter of Rigveda))

• अपि (api) - also (also, even, too, moreover)

• हव्यम् (havyam) - the sacrificial offering (oblation, offering, fit to be offered)

• च (ca) - and (and, also, moreover)

• विद्धि (viddhi) - know (know, understand, realize)

• माम् (mām) - me (referring to the speaker, a deity) (me)

• भृगुनन्दन (bhṛgunandana) - O son of Bhrigu (O son of Bhrigu, O delight of Bhrigu)

• अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest, who performs the practical aspects of the Vedic ritual (the Adhvaryu priest (performer of ritual actions))

• कल्पकः (kalpakaḥ) - the ritual arranger or preparer (of the offerings/ritual space) (arranger, preparer, decorator)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too, moreover)

• हविः (haviḥ) - the oblation itself (oblation, offering, butter, ghee)

• परमसंस्कृतम् (paramasaṁskṛtam) - the supremely prepared or consecrated oblation (perfectly prepared, supremely consecrated, supremely refined)

Words meanings and morphology

होतारम् (hotāram) - the Hotar priest, who recites hymns during a Vedic ritual (the Hotar priest (reciter of Rigveda))

(noun)

Accusative, masculine, singular of hotṛ

hotṛ - Hotar priest, invoker of gods

Agent noun from root 'hu' (to offer) with suffix '-tṛ'

Root: hu (class 3)

अपि (api) - also (also, even, too, moreover)

(indeclinable)

हव्यम् (havyam) - the sacrificial offering (oblation, offering, fit to be offered)

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering, fit to be offered

Gerundive

From root 'hu' (to offer) with suffix '-ya'

Root: hu (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

विद्धि (viddhi) - know (know, understand, realize)

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative

2nd person singular imperative active, irregular form from root 'vid' (class 2)

Root: vid (class 2)

माम् (mām) - me (referring to the speaker, a deity) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

भृगुनन्दन (bhṛgunandana) - O son of Bhrigu (O son of Bhrigu, O delight of Bhrigu)

(proper noun)

Vocative, masculine, singular of bhṛgunandana

bhṛgunandana - son of Bhrigu, delight of Bhrigu

Compound type : tatpurusha (bhṛgu+nandana)

• bhṛgu – name of an ancient Rishi
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  Root: nand (class 1)

Note: Address to the listener.

अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest, who performs the practical aspects of the Vedic ritual (the Adhvaryu priest (performer of ritual actions))

(noun)

Nominative, masculine, singular of adhvaryu

adhvaryu - Adhvaryu priest, superintendent of a Vedic ritual

Note: Implied predicate of 'I am'.

कल्पकः (kalpakaḥ) - the ritual arranger or preparer (of the offerings/ritual space) (arranger, preparer, decorator)

(noun)

Nominative, masculine, singular of kalpaka

kalpaka - arranger, preparer, one who fancies/imagines, decorator

Agent noun from root 'kḷp' (to arrange, create) with suffix '-aka'

Root: kḷp (class 1)

Note: Implied predicate of 'I am'.

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, too, moreover)

(indeclinable)

हविः (haviḥ) - the oblation itself (oblation, offering, butter, ghee)

(noun)

Nominative, neuter, singular of havis

havis - oblation, offering, butter, ghee

Root: hu (class 3)

Note: Implied predicate of 'I am'.

परमसंस्कृतम् (paramasaṁskṛtam) - the supremely prepared or consecrated oblation (perfectly prepared, supremely consecrated, supremely refined)

(adjective)

Nominative, neuter, singular of paramasaṃskṛta

paramasaṁskṛta - perfectly prepared/consecrated, supremely refined

Compound type : karmadharaya (parama+saṃskṛta)

• parama – supreme, highest, ultimate
  adjective
• saṃskṛta – prepared, consecrated, refined, accomplished
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make) with prefix 'sam'
  Prefix: sam
  Root: kṛ (class 8)

Note: Qualifies 'haviḥ'.