महाभारतः mahābhārataḥ - book-14, chapter-53, verse-6

ये चाश्रमेषु वै धर्माश्चतुर्षु विहिता मुने ।
दैवानि चैव कर्माणि विद्धि सर्वं मदात्मकम् ॥६॥

6. ye cāśrameṣu vai dharmāścaturṣu vihitā mune ,
daivāni caiva karmāṇi viddhi sarvaṁ madātmakam.

6. ye ca āśrameṣu vai dharmāḥ caturṣu vihitā mune
daivāni ca eva karmāṇi viddhi sarvam matātmakam

6. mune ye ca dharmāḥ caturṣu āśrameṣu vai vihitāḥ
ca eva daivāni karmāṇi sarvam matātmakam viddhi

6. And whatever principles (dharma) are prescribed in the four stages of life (āśrama), O sage (muni), and whatever divine actions (karma) exist, understand that all of this is permeated by my essential nature (ātman).

Words meanings summery:

• ये (ye) - which, who, whoever

• च (ca) - and, also, moreover

• आश्रमेषु (āśrameṣu) - in the stages of life (āśrama) (in the stages of life, in the hermitages)

• वै (vai) - indeed, certainly, truly

• धर्माः (dharmāḥ) - principles (dharma) (duties, principles, laws)

• चतुर्षु (caturṣu) - in the four

• विहिता (vihitā) - prescribed, enjoined, ordained

• मुने (mune) - O sage (muni) (O sage, O ascetic)

• दैवानि (daivāni) - divine, relating to gods

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, certainly

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals)

• विद्धि (viddhi) - know, understand

• सर्वम् (sarvam) - all, whole, entire

• मतात्मकम् (matātmakam) - permeated by my essential nature (ātman) (of my nature, having my essence)

Words meanings and morphology

ये (ye) - which, who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, that (relative pronoun)

Note: Nominative masculine plural, agreeing with 'dharmāḥ'.

च (ca) - and, also, moreover

(indeclinable)

Note: Indeclinable particle.

आश्रमेषु (āśrameṣu) - in the stages of life (āśrama) (in the stages of life, in the hermitages)

(noun)

Locative, masculine, plural of āśrama

āśrama - hermitage, monastic retreat, stage of life, order of life

Derived from 'śram' (to toil) with prefix 'ā'.

Prefix: ā

Root: śram (class 4)

Note: Locative masculine plural.

वै (vai) - indeed, certainly, truly

(indeclinable)

Note: Indeclinable emphatic particle.

धर्माः (dharmāḥ) - principles (dharma) (duties, principles, laws)

(noun)

Nominative, masculine, plural of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, custom, religion

Derived from root 'dhṛ' (to uphold, to sustain).

Root: dhṛ (class 1)

Note: Nominative masculine plural.

चतुर्षु (caturṣu) - in the four

(numeral)

Note: Locative plural, agreeing with 'āśrameṣu'.

विहिता (vihitā) - prescribed, enjoined, ordained

(adjective)

Nominative, masculine, plural of vihita

vihita - prescribed, enjoined, ordained, arranged, performed

Past Passive Participle

Derived from 'vi-' + root 'dhā' (to place, to arrange, to ordain).

Prefix: vi

Root: dhā (class 3)

Note: Nominative masculine plural, agreeing with 'dharmāḥ'.

मुने (mune) - O sage (muni) (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

Root: man (class 4)

Note: Vocative singular.

दैवानि (daivāni) - divine, relating to gods

(adjective)

Nominative, neuter, plural of daiva

daiva - divine, heavenly, relating to gods, fate, destiny

Derived from 'deva' (god) + suffix '-aṇ'.

Root: div (class 4)

Note: Nominative/accusative neuter plural, agreeing with 'karmāṇi'.

च (ca) - and, also, moreover

(indeclinable)

Note: Indeclinable particle.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Indeclinable emphatic particle.

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals)

(noun)

Nominative, neuter, plural of karma

karma - action, deed, work, ritual, fate (resulting from actions)

Derived from root 'kṛ' (to do, to make).

Root: kṛ (class 8)

Note: Nominative/accusative neuter plural.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood

Root 'vid', 2nd class verb. Imperative, 2nd person singular, active voice.

Root: vid (class 2)

Note: Imperative 2nd person singular of 'vid' (to know).

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Nominative neuter singular.

मतात्मकम् (matātmakam) - permeated by my essential nature (ātman) (of my nature, having my essence)

(adjective)

Nominative, neuter, singular of matātmaka

matātmaka - of my nature, having my essence, consisting of me

Compound of 'mat' (me) + 'ātmaka' (having the nature of).

Compound type : bahuvrīhi (mad+ātmaka)

• mad – me, my
  pronoun
  Derived from 'aham' (I).
• ātmaka – having the nature of, consisting of, pertaining to the self (ātman)
  adjective (masculine)
  From 'ātman' (self) + suffix '-ka'.

Note: Nominative neuter singular.