महाभारतः mahābhārataḥ - book-14, chapter-53, verse-4

तथा दैत्यगणान्सर्वान्यक्षराक्षसपन्नगान् ।
गन्धर्वाप्सरसश्चैव विद्धि मत्प्रभवान्द्विज ॥४॥

4. tathā daityagaṇānsarvānyakṣarākṣasapannagān ,
gandharvāpsarasaścaiva viddhi matprabhavāndvija.

4. tathā daityagaṇān sarvān yakṣarākṣasapannagān
gandharvāpsarasaḥ ca eva viddhi matprabhavān dvija

4. dvija tathā sarvān daityagaṇān yakṣarākṣasapannagān
gandharvāpsarasaḥ ca eva matprabhavān viddhi

4. Similarly, O twice-born (dvija), understand that all the multitudes of daityas, yakshas, rakshasas, pannagas (serpents), gandharvas, and apsaras originate from me.

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• दैत्यगणान् (daityagaṇān) - the hosts/multitudes of daityas

• सर्वान् (sarvān) - all, every

• यक्षराक्षसपन्नगान् (yakṣarākṣasapannagān) - yakshas, rakshasas, and pannagas (serpents)

• गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - gandharvas and apsaras

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, certainly

• विद्धि (viddhi) - know, understand

• मत्प्रभवान् (matprabhavān) - originating from me, having me as their source

• द्विज (dvija) - O twice-born (dvija) (O twice-born, O Brahmin)

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

Note: Indeclinable adverb.

दैत्यगणान् (daityagaṇān) - the hosts/multitudes of daityas

(noun)

Accusative, masculine, plural of daityagaṇa

daityagaṇa - multitude of daityas, hosts of demons

Compound type : tatpuruṣa (daitya+gaṇa)

• daitya – demon, son of Diti
  proper noun (masculine)
• gaṇa – multitude, host, troop, collection
  noun (masculine)

Note: Accusative masculine plural.

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, whole, every, entire

Note: Accusative masculine plural, agreeing with 'daityagaṇān' and 'yakṣarākṣasapannagān'.

यक्षराक्षसपन्नगान् (yakṣarākṣasapannagān) - yakshas, rakshasas, and pannagas (serpents)

(noun)

Accusative, masculine, plural of yakṣarākṣasapannaga

yakṣarākṣasapannaga - yakshas, rakshasas, and pannagas (serpents)

Compound type : dvandva (yakṣa+rākṣasa+pannaga)

• yakṣa – a class of demigods, attendants of Kubera
  proper noun (masculine)
• rākṣasa – demon, evil spirit
  proper noun (masculine)
• pannaga – serpent, snake (literally 'moving on the belly')
  noun (masculine)
  From 'pat' (to fall) + 'naga' (mountain, also, one who does not move on feet) - more commonly understood as 'pannaga' (belly-goer)

Note: Accusative masculine plural, object of 'viddhi'.

गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - gandharvas and apsaras

(noun)

Accusative, masculine, plural of gandharvāpsaras

gandharvāpsaras - gandharvas (celestial musicians) and apsaras (celestial dancers)

Compound type : dvandva (gandharva+apsaras)

• gandharva – celestial musician, demigod
  proper noun (masculine)
• apsaras – celestial nymph, heavenly dancer
  proper noun (feminine)

Note: Accusative plural form of the dvandva compound.

च (ca) - and, also, moreover

(indeclinable)

Note: Indeclinable particle.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Indeclinable emphatic particle.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood

Root 'vid', 2nd class verb. Imperative, 2nd person singular, active voice.

Root: vid (class 2)

Note: Imperative 2nd person singular of 'vid' (to know).

मत्प्रभवान् (matprabhavān) - originating from me, having me as their source

(adjective)

Accusative, masculine, plural of matprabhava

matprabhava - originating from me, having me as their source

Compound type : bahuvrīhi (mat+prabhava)

• mat – from me
  pronoun
  Ablative singular of 'aham'.
• prabhava – origin, source, birth, power
  noun (masculine)
  From 'pra' + root 'bhū' (to be, to exist).
  Prefix: pra
  Root: bhū (class 1)

Note: Accusative masculine plural, agreeing with the list of beings.

द्विज (dvija) - O twice-born (dvija) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, serpent

Compound 'dvi' (two) + 'ja' (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Agent noun/suffix
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Vocative singular.