महाभारतः
mahābhārataḥ
-
book-14, chapter-53, verse-3
मयि सर्वाणि भूतानि सर्वभूतेषु चाप्यहम् ।
स्थित इत्यभिजानीहि मा तेऽभूदत्र संशयः ॥३॥
स्थित इत्यभिजानीहि मा तेऽभूदत्र संशयः ॥३॥
3. mayi sarvāṇi bhūtāni sarvabhūteṣu cāpyaham ,
sthita ityabhijānīhi mā te'bhūdatra saṁśayaḥ.
sthita ityabhijānīhi mā te'bhūdatra saṁśayaḥ.
3.
mayi sarvāṇi bhūtāni sarvabhūteṣu ca api aham
sthitaḥ iti abhijānīhi mā te abhūt atra saṃśayaḥ
sthitaḥ iti abhijānīhi mā te abhūt atra saṃśayaḥ
3.
abhijānīhi iti sarvāṇi bhūtāni mayi ca aham api
sarvabhūteṣu sthitaḥ mā te atra saṃśayaḥ abhūt
sarvabhūteṣu sthitaḥ mā te atra saṃśayaḥ abhūt
3.
All beings exist within me, and I too exist within all beings. Understand this clearly; let there be no doubt for you in this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मयि (mayi) - in me, to me
- सर्वाणि (sarvāṇi) - all, every
- भूतानि (bhūtāni) - beings, creatures, elements
- सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
- च (ca) - and, also, moreover
- अपि (api) - also, even, too
- अहम् (aham) - I, myself
- स्थितः (sthitaḥ) - situated, abiding, standing
- इति (iti) - thus, so, in this manner
- अभिजानीहि (abhijānīhi) - know, understand, recognize
- मा (mā) - do not, not
- ते (te) - for you, to you, your
- अभूत् (abhūt) - let there be, happened, was
- अत्र (atra) - here, in this regard, on this point
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
मयि (mayi) - in me, to me
(pronoun)
Locative, singular of aham
aham - I, myself
Note: Locative singular form of the first person pronoun 'aham'.
सर्वाणि (sarvāṇi) - all, every
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, whole, every, entire
Note: Pronominal adjective, nominative neuter plural, agreeing with 'bhūtāni'.
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle
Derived from root 'bhū' (to be, to exist).
Root: bhū (class 1)
Note: Nominative neuter plural.
सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, whole, every, entire
pronoun - bhūta – being, creature, element, past, happened
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be, to exist).
Root: bhū (class 1)
Note: Locative plural form of the compound 'sarvabhūta'.
च (ca) - and, also, moreover
(indeclinable)
Note: Indeclinable particle.
अपि (api) - also, even, too
(indeclinable)
Note: Indeclinable particle.
अहम् (aham) - I, myself
(pronoun)
Nominative, singular of aham
aham - I, myself
Note: Nominative singular form of the first person pronoun.
स्थितः (sthitaḥ) - situated, abiding, standing
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, standing, situated, existing, firm
Past Passive Participle
Derived from root 'sthā' (to stand, to be).
Root: sthā (class 1)
Note: Nominative masculine singular, agreeing with 'aham'.
इति (iti) - thus, so, in this manner
(indeclinable)
Note: Indeclinable particle.
अभिजानीहि (abhijānīhi) - know, understand, recognize
(verb)
2nd person , singular, active, imperative (loṭ) of abhijñā
Imperative Mood
Root 'jñā', 9th class verb. Imperative, 2nd person singular, active voice.
Prefix: abhi
Root: jñā (class 9)
Note: Imperative 2nd person singular of abhijñā (to know).
मा (mā) - do not, not
(indeclinable)
Note: Indeclinable particle indicating prohibition.
ते (te) - for you, to you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Dative/genitive singular of 'yuṣmad' (you). Here used in dative sense.
अभूत् (abhūt) - let there be, happened, was
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist Mood
Root 'bhū', 1st class verb. Aorist, 3rd person singular, active voice.
Root: bhū (class 1)
Note: Aorist 3rd person singular of 'bhū' (to be/become).
अत्र (atra) - here, in this regard, on this point
(indeclinable)
Derived from 'idam' (this) with suffix 'tral'.
Note: Indeclinable adverb.
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
Derived from 'śī' (to lie) with prefix 'sam' and suffix 'aya'.
Prefix: sam
Root: śī (class 2)
Note: Nominative masculine singular.