महाभारतः
mahābhārataḥ
-
book-14, chapter-3, verse-6
असुराश्च सुराश्चैव पुण्यहेतोर्मखक्रियाम् ।
प्रयतन्ते महात्मानस्तस्माद्यज्ञाः परायणम् ॥६॥
प्रयतन्ते महात्मानस्तस्माद्यज्ञाः परायणम् ॥६॥
6. asurāśca surāścaiva puṇyahetormakhakriyām ,
prayatante mahātmānastasmādyajñāḥ parāyaṇam.
prayatante mahātmānastasmādyajñāḥ parāyaṇam.
6.
asuraḥ ca suraḥ ca eva puṇyahetoḥ makhakriyām
prayatante mahātmānaḥ tasmāt yajñāḥ parāyaṇam
prayatante mahātmānaḥ tasmāt yajñāḥ parāyaṇam
6.
mahātmānaḥ asuraḥ ca suraḥ ca eva puṇyahetoḥ
makhakriyām prayatante tasmāt yajñāḥ parāyaṇam
makhakriyām prayatante tasmāt yajñāḥ parāyaṇam
6.
Both asuras (asura) and devas (sura) — those great souls — strive for the performance of (Vedic ritual) yajña for the sake of merit. Therefore, (Vedic rituals) yajñas are the supreme refuge.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असुरः (asuraḥ) - asuras, demons
- च (ca) - and
- सुरः (suraḥ) - devas, gods
- च (ca) - and
- एव (eva) - indeed, only
- पुण्यहेतोः (puṇyahetoḥ) - for the sake of merit, due to merit
- मखक्रियाम् (makhakriyām) - the performance of (Vedic ritual) yajña, ritual act
- प्रयतन्ते (prayatante) - they strive, they endeavor
- महात्मानः (mahātmānaḥ) - great souls, noble-minded ones
- तस्मात् (tasmāt) - therefore, from that
- यज्ञाः (yajñāḥ) - (Vedic rituals) yajñas
- परायणम् (parāyaṇam) - supreme goal, ultimate refuge, chief object
Words meanings and morphology
असुरः (asuraḥ) - asuras, demons
(noun)
Nominative, masculine, plural of asura
asura - a class of mythological beings, often considered demons or anti-gods; literally 'not-sura'
Compound type : nañ-tatpuruṣa (a+sura)
- a – not, non- (negation prefix)
indeclinable - sura – god, deity
noun (masculine)
च (ca) - and
(indeclinable)
सुरः (suraḥ) - devas, gods
(noun)
Nominative, masculine, plural of sura
sura - a god, deity, divine being
च (ca) - and
(indeclinable)
एव (eva) - indeed, only
(indeclinable)
पुण्यहेतोः (puṇyahetoḥ) - for the sake of merit, due to merit
(noun)
Ablative, masculine, singular of puṇyahetu
puṇyahetu - cause of merit, reason for virtue
Compound type : tatpurusha (puṇya+hetu)
- puṇya – meritorious, virtuous, sacred; merit, virtue
noun (neuter) - hetu – cause, reason, motive
noun (masculine)
Note: Often used to express 'for the sake of' or 'because of'.
मखक्रियाम् (makhakriyām) - the performance of (Vedic ritual) yajña, ritual act
(noun)
Accusative, feminine, singular of makhakriyā
makhakriyā - performance of a (Vedic ritual) yajña, ritualistic act
Compound type : tatpurusha (makha+kriyā)
- makha – (Vedic ritual) yajña, festival
noun (masculine) - kriyā – action, deed, performance, ritual
noun (feminine)
Root: kṛ (class 8)
प्रयतन्ते (prayatante) - they strive, they endeavor
(verb)
3rd person , plural, active, present (lat) of prayat
Prefix: pra
Root: yat (class 1)
Note: Ātmanepada verb.
महात्मानः (mahātmānaḥ) - great souls, noble-minded ones
(noun)
Nominative, masculine, plural of mahātman
mahātman - great-souled, noble, magnanimous; a great personality
Compound type : bahuvrihi (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit, essence
noun (masculine)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, neuter, singular of tad
tad - that, this
Note: Often used adverbially to mean 'therefore'.
यज्ञाः (yajñāḥ) - (Vedic rituals) yajñas
(noun)
Nominative, masculine, plural of yajña
yajña - a Vedic ritual, sacrifice, worship
Root: yaj (class 1)
परायणम् (parāyaṇam) - supreme goal, ultimate refuge, chief object
(noun)
Nominative, neuter, singular of parāyaṇa
parāyaṇa - ultimate goal, supreme resort, chief object; devoted to, intent on
Compound type : tatpurusha (para+ayaṇa)
- para – supreme, highest, ultimate, other
adjective - ayaṇa – going, course, path; refuge, resort
noun (neuter)
Root: i (class 2)