महाभारतः mahābhārataḥ - book-14, chapter-3, verse-11

युधिष्ठिर उवाच ।
असंशयं वाजिमेधः पावयेत्पृथिवीमपि ।
अभिप्रायस्तु मे कश्चित्तं त्वं श्रोतुमिहार्हसि ॥११॥

11. yudhiṣṭhira uvāca ,
asaṁśayaṁ vājimedhaḥ pāvayetpṛthivīmapi ,
abhiprāyastu me kaścittaṁ tvaṁ śrotumihārhasi.

11. yudhiṣṭhiraḥ uvāca asaṃśayam vājimedhaḥ pāvayet pṛthivīm
api abhiprāyaḥ tu me kaścit tam tvam śrotum iha arhasi

11. yudhiṣṭhiraḥ uvāca.
asaṃśayam vājimedhaḥ pṛthivīm api pāvayet.
tu me kaścit abhiprāyaḥ,
tam tvam iha śrotum arhasi

11. Yudhiṣṭhira said: 'Undoubtedly, the horse-Vedic ritual (yajña) would purify even the earth. But I have a certain concern, which you should hear now.'

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

• उवाच (uvāca) - said, spoke

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

• वाजिमेधः (vājimedhaḥ) - the horse-Vedic ritual

• पावयेत् (pāvayet) - would purify, would cleanse

• पृथिवीम् (pṛthivīm) - the earth

• अपि (api) - even, also, too

• अभिप्रायः (abhiprāyaḥ) - intention, purpose, opinion, thought

• तु (tu) - but, indeed, on the other hand

• मे (me) - my, to me

• कश्चित् (kaścit) - a certain, some, any

• तम् (tam) - that concern (that (accusative))

• त्वम् (tvam) - you

• श्रोतुम् (śrotum) - to hear

• इह (iha) - here, in this matter, now

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas)

Lit. 'firm in battle'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect, active voice, 3rd person singular

From root √vac (class 2, parasmāipada). Irregular reduplicated perfect form.

Root: √vac (class 2)

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Compound of 'a' (negation) and 'saṃśaya' (doubt). Used here adverbially.

Compound type : avyayībhāva (a+saṃśaya)

• a – not, un-, without
  indeclinable
  Negative prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From sam- + √śī (to lie) or sam- + √śi (to sharpen) + -aya (noun suffix).
  Prefix: sam
  Root: √śī / √śi

Note: Used adverbially.

वाजिमेधः (vājimedhaḥ) - the horse-Vedic ritual

(noun)

Nominative, masculine, singular of vājimedha

vājimedha - horse-Vedic ritual, aśvamedha

Compound of vājin (horse) and medha (Vedic ritual/sacrifice).

Compound type : tatpuruṣa (vājin+medha)

• vājin – a horse, strong, swift
  noun (masculine)
• medha – Vedic ritual, sacrifice, fat, marrow
  noun (masculine)

पावयेत् (pāvayet) - would purify, would cleanse

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √pū

Optative, active voice, 3rd person singular

Causative of √pū (class 1, 9, ātmanepada/parasmāipada).

Root: √pū (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground

अपि (api) - even, also, too

(indeclinable)

अभिप्रायः (abhiprāyaḥ) - intention, purpose, opinion, thought

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, meaning, opinion, thought

From prefix abhi + pra + √i (to go).

Prefixes: abhi+pra

Root: √i (class 2)

तु (tu) - but, indeed, on the other hand

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Enclitic Dative/Genitive of 1st person pronoun. Here used as Genitive 'my'.

कश्चित् (kaścit) - a certain, some, any

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain person/thing, some

From kim (interrogative pronoun) + cit (indefinite particle).

तम् (tam) - that concern (that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to 'abhiprāya'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

श्रोतुम् (śrotum) - to hear

(verb)

infinitive (tumun) of √śru

Infinitive

From root √śru (class 5, parasmāipada).

Root: √śru (class 5)

इह (iha) - here, in this matter, now

(indeclinable)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of √arh

Present, active voice, 2nd person singular

From root √arh (class 1, parasmāipada).

Root: √arh (class 1)