महाभारतः mahābhārataḥ - book-14, chapter-3, verse-15

दुर्योधनापराधेन वसुधा वसुधाधिपाः ।
प्रनष्टा योजयित्वास्मानकीर्त्या मुनिसत्तम ॥१५॥

15. duryodhanāparādhena vasudhā vasudhādhipāḥ ,
pranaṣṭā yojayitvāsmānakīrtyā munisattama.

15. duryodhanāparādhena vasudhā vasudhādhipāḥ
pranaṣṭā yojayitvā asmān akīrtyā munisattama

15. munisattama duryodhanāparādhena vasudhā
pranaṣṭā vasudhādhipāḥ asmān akīrtyā yojayitvā

15. O best of sages (muni), by Duryodhana's offense, the earth has been destroyed. The rulers of the earth have (also) perished, having involved us in disgrace.

Words meanings summery:

• दुर्योधनापराधेन (duryodhanāparādhena) - by Duryodhana's offense/fault

• वसुधा (vasudhā) - the earth

• वसुधाधिपाः (vasudhādhipāḥ) - kings, rulers of the earth

• प्रनष्टा (pranaṣṭā) - destroyed, lost, perished

• योजयित्वा (yojayitvā) - having involved, having united, having caused to join

• अस्मान् (asmān) - us

• अकीर्त्या (akīrtyā) - with infamy, by disgrace

• मुनिसत्तम (munisattama) - O best of sages

Words meanings and morphology

दुर्योधनापराधेन (duryodhanāparādhena) - by Duryodhana's offense/fault

(noun)

Instrumental, masculine, singular of duryodhanāparādha

duryodhanāparādha - Duryodhana's offense

Compound type : tatpurusha (duryodhana+aparādha)

• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• aparādha – offense, fault, transgression
  noun (masculine)

Note: Instrumental singular.

वसुधा (vasudhā) - the earth

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - the earth, soil, land

Note: Feminine nominative singular.

वसुधाधिपाः (vasudhādhipāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of vasudhādhipa

vasudhādhipa - ruler of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth
  noun (feminine)
• adhipa – ruler, lord
  noun (masculine)

Note: Masculine nominative plural.

प्रनष्टा (pranaṣṭā) - destroyed, lost, perished

(adjective)

Nominative, feminine, singular of pranaṣṭa

pranaṣṭa - destroyed, lost, perished

past passive participle

past passive participle from root naś with upasarga pra

Prefix: pra

Root: naś (class 4)

Note: Feminine nominative singular, agrees with `vasudhā`.

योजयित्वा (yojayitvā) - having involved, having united, having caused to join

(indeclinable)

absolutive/gerund

absolutive form from causal stem of root yuj

Root: yuj (class 7)

Note: Absolutive (gerund) from causal verb.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Accusative plural of asmad.

अकीर्त्या (akīrtyā) - with infamy, by disgrace

(noun)

Instrumental, feminine, singular of akīrti

akīrti - infamy, disgrace, dishonor

Compound type : bahuvrihi (a+kīrti)

• a – not, un-
  indeclinable
• kīrti – fame, glory, renown
  noun (feminine)

Note: Feminine instrumental singular.

मुनिसत्तम (munisattama) - O best of sages

(noun)

Vocative, masculine, singular of munisattama

munisattama - best among sages

Compound type : tatpurusha (muni+sattama)

• muni – sage, ascetic, silent one
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama

Note: Vocative singular.