महाभारतः mahābhārataḥ - book-13, chapter-78, verse-6

उत्तस्थुः सिद्धिकामास्ता भूतभव्यस्य मातरः ।
तपसोऽन्ते महाराज गावो लोकपरायणाः ॥६॥

6. uttasthuḥ siddhikāmāstā bhūtabhavyasya mātaraḥ ,
tapaso'nte mahārāja gāvo lokaparāyaṇāḥ.

6. uttasthuḥ siddhikāmāḥ tāḥ bhūtabhavyasya mātaraḥ
tapasaḥ ante mahārāja gāvaḥ lokaparāyaṇāḥ

6. mahārāja tapasaḥ ante siddhikāmāḥ bhūtabhavyasya
mātaraḥ lokaparāyaṇāḥ tāḥ gāvaḥ uttasthuḥ

6. O great king, at the end of their austerities (tapas), those cows—the mothers of all that has been and will be—who desired perfection and whose supreme aim was the welfare of the world, stood up.

Words meanings summery:

• उत्तस्थुः (uttasthuḥ) - stood up, arose, emerged

• सिद्धिकामाः (siddhikāmāḥ) - desiring accomplishment, wishing for perfection, having perfection as their desire

• ताः (tāḥ) - those, they

• भूतभव्यस्य (bhūtabhavyasya) - of the past and future, of all beings that exist and will exist

• मातरः (mātaraḥ) - mothers

• तपसः (tapasaḥ) - of austerity, of penance, of spiritual discipline (tapas)

• अन्ते (ante) - at the end, in the vicinity

• महाराज (mahārāja) - O great king

• गावः (gāvaḥ) - cows

• लोकपरायणाः (lokaparāyaṇāḥ) - whose highest aim is the world, devoted to the welfare of the world, whose refuge is the world

Words meanings and morphology

उत्तस्थुः (uttasthuḥ) - stood up, arose, emerged

(verb)

3rd person , plural, active, perfect (lit) of uttasthā

Prefix: ut

Root: sthā (class 1)

सिद्धिकामाः (siddhikāmāḥ) - desiring accomplishment, wishing for perfection, having perfection as their desire

(adjective)

Nominative, masculine, plural of siddhikāma

siddhikāma - desiring success/perfection/supernatural powers

Compound type : tatpuruṣa (siddhi+kāma)

• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)

Note: Refers to "gāvaḥ" (cows), thus feminine in context.

ताः (tāḥ) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Refers to "gāvaḥ" (cows).

भूतभव्यस्य (bhūtabhavyasya) - of the past and future, of all beings that exist and will exist

(noun)

Genitive, neuter, singular of bhūtabhavya

bhūtabhavya - past and future, existing and future beings

Compound type : dvandva (bhūta+bhavya)

• bhūta – has been, past, being, creature
  noun (neuter)
  Past Passive Participle
  Derived from root bhū- 'to be'
  Root: bhū (class 1)
• bhavya – future, what will be, ought to be
  noun (neuter)
  Gerundive
  Derived from root bhū- 'to be'
  Root: bhū (class 1)

Note: Dependent on "mātaraḥ".

मातरः (mātaraḥ) - mothers

(noun)

Nominative, feminine, plural of mātṛ

mātṛ - mother

तपसः (tapasaḥ) - of austerity, of penance, of spiritual discipline (tapas)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, spiritual austerity, penance, religious fervor

Note: Dependent on "ante".

अन्ते (ante) - at the end, in the vicinity

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit, vicinity

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, important
  adjective (neuter)
• rājan – king, ruler
  noun (masculine)

गावः (gāvaḥ) - cows

(noun)

Nominative, masculine, plural of go

go - cow, bull, earth, ray of light

Note: Contextually refers to female cows, so feminine in sense.

लोकपरायणाः (lokaparāyaṇāḥ) - whose highest aim is the world, devoted to the welfare of the world, whose refuge is the world

(adjective)

Nominative, feminine, plural of lokaparāyaṇa

lokaparāyaṇa - whose highest aim/refuge is the world, devoted to the welfare of the world

Compound type : bahuvrīhi (loka+parāyaṇa)

• loka – world, realm, people
  noun (masculine)
• parāyaṇa – chief aim, last refuge, ultimate goal, devoted to
  noun (neuter)

Note: Refers to "gāvaḥ" (cows).