महाभारतः
mahābhārataḥ
-
book-13, chapter-142, verse-8
स च तान्ब्राह्मणानाह धनी कपवचो यथा ।
भवद्भिः सदृशाः सर्वे कपाः किमिह वर्तते ॥८॥
भवद्भिः सदृशाः सर्वे कपाः किमिह वर्तते ॥८॥
8. sa ca tānbrāhmaṇānāha dhanī kapavaco yathā ,
bhavadbhiḥ sadṛśāḥ sarve kapāḥ kimiha vartate.
bhavadbhiḥ sadṛśāḥ sarve kapāḥ kimiha vartate.
8.
sa ca tān brāhmaṇān āha dhanī kapavacaḥ yathā |
bhavadbhiḥ sadṛśāḥ sarve kapāḥ kim iha vartate
bhavadbhiḥ sadṛśāḥ sarve kapāḥ kim iha vartate
8.
sa ca dhanī kapavacaḥ yathā tān brāhmaṇān āha
sarve kapāḥ bhavadbhiḥ sadṛśāḥ kim iha vartate
sarve kapāḥ bhavadbhiḥ sadṛśāḥ kim iha vartate
8.
And that wealthy (messenger) spoke to those brahmins according to the words of the Kapas, (saying): "All Kapas are similar to you (brahmins). What is happening here?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - the messenger (he, that)
- च (ca) - and, also
- तान् (tān) - the brahmins (those, them)
- ब्राह्मणान् (brāhmaṇān) - the brahmins
- आह (āha) - he said, he spoke
- धनी (dhanī) - the wealthy messenger (wealthy, rich)
- कपवचः (kapavacaḥ) - the words of the Kapas
- यथा (yathā) - as, just as, according to
- भवद्भिः (bhavadbhiḥ) - by you (brahmins) (by you (respectful plural))
- सदृशाः (sadṛśāḥ) - similar, like, resembling
- सर्वे (sarve) - all (the) Kapas (all, every)
- कपाः (kapāḥ) - the Kapas
- किम् (kim) - what, why
- इह (iha) - here, in this world
- वर्तते (vartate) - is, exists, happens, revolves
Words meanings and morphology
स (sa) - the messenger (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that
च (ca) - and, also
(indeclinable)
Note: Connects the clauses.
तान् (tān) - the brahmins (those, them)
(pronoun)
Accusative, masculine, plural of tad
tad - that
Note: Object of 'āha'.
ब्राह्मणान् (brāhmaṇān) - the brahmins
(noun)
Accusative, masculine, plural of brāhmaṇa
brāhmaṇa - brahmin, priestly class
From brahman.
Note: Object of 'āha'.
आह (āha) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of ah
Perfect active 3rd singular
From root ah (an alternative to brū, vac), irregular perfect form.
Root: ah (class 2)
Note: Subject is 'sa' (the messenger).
धनी (dhanī) - the wealthy messenger (wealthy, rich)
(adjective)
Nominative, masculine, singular of dhanin
dhanin - wealthy, rich, possessing wealth
From dhana (wealth) + suffix -in.
कपवचः (kapavacaḥ) - the words of the Kapas
(noun)
Accusative, neuter, singular of kapavacas
kapavacas - words of the Kapas, speech of the Kapas
Compound formed from kapa (proper noun) + vacas (speech, word).
Compound type : tatpuruṣa (kapa+vacas)
- kapa – a class of demons/people (proper noun)
proper noun (masculine) - vacas – speech, word, utterance
noun (neuter)
From root vac.
Root: vac (class 2)
Note: Acts as object or adverbially.
यथा (yathā) - as, just as, according to
(indeclinable)
Adverbial particle.
Note: Connects the speech to its source.
भवद्भिः (bhavadbhiḥ) - by you (brahmins) (by you (respectful plural))
(pronoun)
Instrumental, masculine, plural of bhavat
bhavat - your honor, you (polite)
Present active participle of bhū (to be), used as a polite pronoun.
Root: bhū (class 1)
Note: Used with 'sadṛśāḥ'.
सदृशाः (sadṛśāḥ) - similar, like, resembling
(adjective)
Nominative, masculine, plural of sadṛśa
sadṛśa - similar, like, resembling
Compound formed from sa (with) + dṛś (sight, appearance).
Compound type : bahuvrīhi (sa+dṛś)
- sa – with, together
indeclinable - dṛśa – appearance, sight
noun (masculine)
From root dṛś (to see).
Root: dṛś (class 1)
Note: Agrees with 'kapāḥ'.
सर्वे (sarve) - all (the) Kapas (all, every)
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole
कपाः (kapāḥ) - the Kapas
(proper noun)
Nominative, masculine, plural of kapa
kapa - a class of demons/people (proper noun)
Note: Subject of the sentence.
किम् (kim) - what, why
(pronoun)
Nominative, neuter, singular of kim
kim - what, why, which
Interrogative pronoun/adverb.
इह (iha) - here, in this world
(indeclinable)
Note: Refers to the current situation/place.
वर्तते (vartate) - is, exists, happens, revolves
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Present middle 3rd singular
From root vṛt (vṛtt), atmanepada.
Root: vṛt (class 1)
Note: Main verb of the question.