महाभारतः mahābhārataḥ - book-13, chapter-142, verse-5

ब्रह्मोवाच ।
गच्छध्वं शरणं विप्रानाशु सेन्द्रा दिवौकसः ।
प्रसाद्य तानुभौ लोकाववाप्स्यथ यथा पुरा ॥५॥

5. brahmovāca ,
gacchadhvaṁ śaraṇaṁ viprānāśu sendrā divaukasaḥ ,
prasādya tānubhau lokāvavāpsyatha yathā purā.

5. brahmā uvāca gacchadhvam śaraṇam viprān āśu sa-indrāḥ
divaukasaḥ prasādya tān ubhau lokau avāpsyatha yathā purā

5. brahmā uvāca he sa-indrāḥ divaukasaḥ āśu viprān śaraṇam
gacchadhvam tān prasādya ubhau lokau yathā purā avāpsyatha

5. Brahma said: "O gods (divaukasaḥ), along with Indra, quickly go for refuge to the brahmins (viprān). Having appeased them, you will regain both worlds (lokau) as before."

Words meanings summery:

• ब्रह्मा (brahmā) - Brahma (the creator deity)

• उवाच (uvāca) - said, spoke

• गच्छध्वम् (gacchadhvam) - go (you all)

• शरणम् (śaraṇam) - refuge, protection

• विप्रान् (viprān) - to the brahmins, sages

• आशु (āśu) - quickly, swiftly

• स-इन्द्राः (sa-indrāḥ) - referring to the gods (with Indra, including Indra)

• दिवौकसः (divaukasaḥ) - O dwellers of heaven, O gods

• प्रसाद्य (prasādya) - having appeased, having propitiated

• तान् (tān) - referring to the brahmins (them (masculine plural))

• उभौ (ubhau) - both (masculine dual)

• लोकौ (lokau) - two worlds, both worlds

• अवाप्स्यथ (avāpsyatha) - you will obtain, you will regain

• यथा (yathā) - as, just as, according to

• पुरा (purā) - before, formerly, previously

Words meanings and morphology

ब्रह्मा (brahmā) - Brahma (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator deity); the Ultimate Reality (brahman); sacred word, prayer

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

गच्छध्वम् (gacchadhvam) - go (you all)

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

Root: gam (class 1)

शरणम् (śaraṇam) - refuge, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, home

Root: śṛ (class 1)

विप्रान् (viprān) - to the brahmins, sages

(noun)

Accusative, masculine, plural of vipra

vipra - brahmin, sage, inspired one

Root: vip (class 6)

आशु (āśu) - quickly, swiftly

(indeclinable)

स-इन्द्राः (sa-indrāḥ) - referring to the gods (with Indra, including Indra)

(adjective)

Vocative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, accompanied by, together with
  indeclinable
• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)

दिवौकसः (divaukasaḥ) - O dwellers of heaven, O gods

(noun)

Vocative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : aluk-tatpurusha (div+okas)

• div – sky, heaven, day
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)

प्रसाद्य (prasādya) - having appeased, having propitiated

(indeclinable)

Absolutive (Gerund)

Derived from the root 'sad' (to sit, settle) in its causative form, with prefix 'pra', and the suffix '-ya'.

Prefix: pra

Root: sad (class 1)

तान् (tān) - referring to the brahmins (them (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it

उभौ (ubhau) - both (masculine dual)

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

लोकौ (lokau) - two worlds, both worlds

(noun)

Accusative, masculine, dual of loka

loka - world, realm, people

अवाप्स्यथ (avāpsyatha) - you will obtain, you will regain

(verb)

2nd person , plural, active, future (lṛṭ) of avāp

Derived from the root 'āp' with prefix 'ava'

Prefix: ava

Root: āp (class 5)

यथा (yathā) - as, just as, according to

(indeclinable)

पुरा (purā) - before, formerly, previously

(indeclinable)