महाभारतः
mahābhārataḥ
-
book-13, chapter-142, verse-23
वायुरुवाच ।
ब्राह्मणान्क्षत्रधर्मेण पालयस्वेन्द्रियाणि च ।
भृगुभ्यस्ते भयं घोरं तत्तु कालाद्भविष्यति ॥२३॥
ब्राह्मणान्क्षत्रधर्मेण पालयस्वेन्द्रियाणि च ।
भृगुभ्यस्ते भयं घोरं तत्तु कालाद्भविष्यति ॥२३॥
23. vāyuruvāca ,
brāhmaṇānkṣatradharmeṇa pālayasvendriyāṇi ca ,
bhṛgubhyaste bhayaṁ ghoraṁ tattu kālādbhaviṣyati.
brāhmaṇānkṣatradharmeṇa pālayasvendriyāṇi ca ,
bhṛgubhyaste bhayaṁ ghoraṁ tattu kālādbhaviṣyati.
23.
vāyuḥ uvāca brāhmaṇān kṣatradharmeṇa pālayasva indriyāṇi
ca bhṛgubhyaḥ te bhayam ghoram tat tu kālāt bhaviṣyati
ca bhṛgubhyaḥ te bhayam ghoram tat tu kālāt bhaviṣyati
23.
vāyuḥ uvāca brāhmaṇān kṣatradharmeṇa indriyāṇi ca pālayasva
bhṛgubhyaḥ te ghoram bhayam tat tu kālāt bhaviṣyati
bhṛgubhyaḥ te ghoram bhayam tat tu kālāt bhaviṣyati
23.
Vāyu said: 'Protect the brahmins according to the intrinsic nature (dharma) of a kṣatriya, and also protect your senses. A terrible danger from the Bhṛgus awaits you, which will indeed manifest in due time.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- वायुः (vāyuḥ) - Vāyu (the deity) (wind, air, the deity Vāyu)
- उवाच (uvāca) - said (said, spoke)
- ब्राह्मणान् (brāhmaṇān) - the brahmins (brahmins)
- क्षत्रधर्मेण (kṣatradharmeṇa) - according to the intrinsic nature (dharma) of a kṣatriya (by the duty/law of a kṣatriya, in accordance with the kṣatriya's nature)
- पालयस्व (pālayasva) - protect (protect (yourself/others), govern)
- इन्द्रियाणि (indriyāṇi) - your senses (senses, organs of sense or action)
- च (ca) - and also (and, also)
- भृगुभ्यः (bhṛgubhyaḥ) - from the Bhṛgus (from the Bhṛgus, for the Bhṛgus)
- ते (te) - for you (to you, for you, your)
- भयम् (bhayam) - danger (fear, danger)
- घोरम् (ghoram) - terrible (terrible, dreadful, formidable)
- तत् (tat) - which (that, it)
- तु (tu) - indeed (but, indeed, however)
- कालात् (kālāt) - in due time (from time, in due course, after a period of time)
- भविष्यति (bhaviṣyati) - will manifest (will be, will happen)
Words meanings and morphology
वायुः (vāyuḥ) - Vāyu (the deity) (wind, air, the deity Vāyu)
(proper noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air; the deity Vāyu
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of uvāca
Perfect Active
From root vac (to speak), perfect active 3rd singular
Root: vac (class 2)
ब्राह्मणान् (brāhmaṇān) - the brahmins (brahmins)
(noun)
Accusative, masculine, plural of brāhmaṇa
brāhmaṇa - a brahmin, relating to brahmins
From brahman + -a (secondary derivative)
क्षत्रधर्मेण (kṣatradharmeṇa) - according to the intrinsic nature (dharma) of a kṣatriya (by the duty/law of a kṣatriya, in accordance with the kṣatriya's nature)
(noun)
Instrumental, masculine, singular of kṣatradharma
kṣatradharma - duty of a kṣatriya, law of a kṣatriya
Compound of kṣatra and dharma
Compound type : tatpuruṣa (kṣatra+dharma)
- kṣatra – rule, dominion; the kṣatriya class
noun (neuter) - dharma – duty, law, righteousness, intrinsic nature, constitution
noun (masculine)
From root dhṛ
Root: dhṛ (class 1)
पालयस्व (pālayasva) - protect (protect (yourself/others), govern)
(verb)
2nd person , singular, middle, imperative (lot) of pālayasva
Desiderative/Causative root
From root pāl (a denominative or causative root, related to pā, to protect). Imperative Middle 2nd singular.
Root: pāl (class 10)
Note: The ending -sva indicates middle voice.
इन्द्रियाणि (indriyāṇi) - your senses (senses, organs of sense or action)
(noun)
Accusative, neuter, plural of indriya
indriya - sense, faculty, organ of sense or action, virile power
From Indra
Note: Can also be nominative plural neuter.
च (ca) - and also (and, also)
(indeclinable)
भृगुभ्यः (bhṛgubhyaḥ) - from the Bhṛgus (from the Bhṛgus, for the Bhṛgus)
(proper noun)
Ablative, masculine, plural of bhṛgu
bhṛgu - name of an ancient sage; a member of the Bhṛgu clan
Note: Can also be dative plural.
ते (te) - for you (to you, for you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Can also be genitive singular.
भयम् (bhayam) - danger (fear, danger)
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, danger
From root bhī (to fear)
Root: bhī (class 3)
Note: Can also be accusative singular neuter.
घोरम् (ghoram) - terrible (terrible, dreadful, formidable)
(adjective)
Nominative, neuter, singular of ghora
ghora - terrible, dreadful, formidable, fierce
Note: Qualifies 'bhayam'. Can also be accusative singular neuter.
तत् (tat) - which (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Can also be accusative singular neuter.
तु (tu) - indeed (but, indeed, however)
(indeclinable)
कालात् (kālāt) - in due time (from time, in due course, after a period of time)
(noun)
Ablative, masculine, singular of kāla
kāla - time, period, season
भविष्यति (bhaviṣyati) - will manifest (will be, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhaviṣyati
Future Active
From root bhū (to be), future active 3rd singular
Root: bhū (class 1)