महाभारतः mahābhārataḥ - book-13, chapter-142, verse-2

मदस्यास्यमनुप्राप्ता यदा सेन्द्रा दिवौकसः ।
तदेयं च्यवनेनेह हृता तेषां वसुंधरा ॥२॥

2. madasyāsyamanuprāptā yadā sendrā divaukasaḥ ,
tadeyaṁ cyavaneneha hṛtā teṣāṁ vasuṁdharā.

2. madasya āsyam anuprāptāḥ yadā sa-indrāḥ divaukasaḥ
tadā iyam cyavanena iha hṛtā teṣām vasundharā

2. yadā sa-indrāḥ divaukasaḥ madasya āsyam anuprāptāḥ
tadā iyam vasundharā teṣām cyavanena iha hṛtā

2. When the gods (divaukasaḥ), including Indra, became overcome by arrogance, then their earth (vasundharā) was seized here by Chyavana.

Words meanings summery:

• मदस्य (madasya) - of intoxication, of arrogance, of pride

• आस्यम् (āsyam) - presence or domain of arrogance (mouth, face, presence, domain)

• अनुप्राप्ताः (anuprāptāḥ) - having reached, having attained, having become overcome by

• यदा (yadā) - when

• स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra, including Indra

• दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

• तदा (tadā) - then, at that time

• इयम् (iyam) - this (feminine singular)

• च्यवनेन (cyavanena) - by Chyavana (a sage)

• इह (iha) - here, in this world, at this place

• हृता (hṛtā) - seized, taken away, abducted

• तेषाम् (teṣām) - referring to the gods (of them, their)

• वसुन्धरा (vasundharā) - the earth, land

Words meanings and morphology

मदस्य (madasya) - of intoxication, of arrogance, of pride

(noun)

Genitive, masculine, singular of mada

mada - intoxication, passion, arrogance, pride, joy

Root: mad (class 4)

आस्यम् (āsyam) - presence or domain of arrogance (mouth, face, presence, domain)

(noun)

Accusative, neuter, singular of āsya

āsya - mouth, face, presence

अनुप्राप्ताः (anuprāptāḥ) - having reached, having attained, having become overcome by

(adjective)

Nominative, masculine, plural of anuprāpta

anuprāpta - reached, attained, arrived at, overcome

Past Passive Participle

Derived from the root 'āp' with prefixes 'anu' and 'pra'

Prefixes: anu+pra

Root: āp (class 5)

यदा (yadā) - when

(indeclinable)

स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra, including Indra

(adjective)

Nominative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrihi (sa+indra)

• sa – with, accompanied by, together with
  indeclinable
• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)

दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : aluk-tatpurusha (div+okas)

• div – sky, heaven, day
  noun (feminine)
• okas – abode, dwelling, home
  noun (neuter)

तदा (tadā) - then, at that time

(indeclinable)

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

च्यवनेन (cyavanena) - by Chyavana (a sage)

(proper noun)

Instrumental, masculine, singular of cyavana

cyavana - Chyavana (name of a revered sage in Hindu mythology)

इह (iha) - here, in this world, at this place

(indeclinable)

हृता (hṛtā) - seized, taken away, abducted

(adjective)

Nominative, feminine, singular of hṛta

hṛta - seized, taken, carried off, stolen

Past Passive Participle

Derived from the root 'hṛ'

Root: hṛ (class 1)

तेषाम् (teṣām) - referring to the gods (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it

वसुन्धरा (vasundharā) - the earth, land

(noun)

Nominative, feminine, singular of vasundharā

vasundharā - earth (literally 'treasure-bearing')

Compound type : bahuvrihi (vasu+dharā)

• vasu – wealth, riches, treasure, good, excellent
  noun (neuter)
• dharā – holding, bearing, supporting; the earth (as holder of all)
  noun (feminine)
  Derived from root 'dhṛ' (to hold, support)
  Root: dhṛ (class 1)