महाभारतः mahābhārataḥ - book-13, chapter-142, verse-17

ब्रह्मसृष्टा हव्यभुजः कपान्भुक्त्वा सनातनाः ।
नभसीव यथाभ्राणि व्यराजन्त नराधिप ।
प्रशशंसुर्द्विजांश्चैव ब्रह्माणं च यशस्विनम् ॥१७॥

17. brahmasṛṣṭā havyabhujaḥ kapānbhuktvā sanātanāḥ ,
nabhasīva yathābhrāṇi vyarājanta narādhipa ,
praśaśaṁsurdvijāṁścaiva brahmāṇaṁ ca yaśasvinam.

17. brahmasṛṣṭāḥ havyabhujaḥ kapān bhuktvā
sanātanāḥ nabhasi iva yathā abhrāṇi
vyarājanta narādhipa praśaśaṃsuḥ
dvijān ca eva brahmāṇam ca yaśasvinam

17. narādhipa brahmasṛṣṭāḥ sanātanāḥ
havyabhujaḥ kapān bhuktvā yathā abhrāṇi
nabhasi iva vyarājanta dvijān eva ca
yaśasvinam brahmāṇam ca praśaśaṃsuḥ

17. O King, the eternal fire-gods (havyabhūjaḥ), created by Brahman, having devoured the Kapas, shone forth just like clouds in the sky. And they praised both the twice-born (dvija) and the glorious Brahman.

Words meanings summery:

• ब्रह्मसृष्टाः (brahmasṛṣṭāḥ) - created by Brahman

• हव्यभुजः (havyabhujaḥ) - fire-gods, fire (eaters of oblations)

• कपान् (kapān) - the Kapas

• भुक्त्वा (bhuktvā) - having eaten, having devoured

• सनातनाः (sanātanāḥ) - eternal, everlasting

• नभसि (nabhasi) - in the sky

• इव (iva) - like, as, as if

• यथा (yathā) - just as, as

• अभ्राणि (abhrāṇi) - clouds

• व्यराजन्त (vyarājanta) - they shone forth

• नराधिप (narādhipa) - O king, ruler of men

• प्रशशंसुः (praśaśaṁsuḥ) - they praised

• द्विजान् (dvijān) - the twice-born (brahmins)

• च (ca) - and

• एव (eva) - indeed, just, even

• ब्रह्माणम् (brahmāṇam) - Brahman (the creator god)

• च (ca) - and

• यशस्विनम् (yaśasvinam) - glorious, famous

Words meanings and morphology

ब्रह्मसृष्टाः (brahmasṛṣṭāḥ) - created by Brahman

(adjective)

Nominative, masculine, plural of brahmasṛṣṭa

brahmasṛṣṭa - created by Brahman (the creator god)

Tatpuruṣa compound of Brahman (god) and sṛṣṭa (created)

Compound type : tatpuruṣa (brahman+sṛṣṭa)

• brahman – Brahman (the creator god), sacred utterance, the Absolute
  proper noun (masculine)
• sṛṣṭa – created, emitted, produced
  adjective
  Past Passive Participle
  from √sṛj
  Root: sṛj (class 6)

Note: Qualifies `havyabhujaḥ`.

हव्यभुजः (havyabhujaḥ) - fire-gods, fire (eaters of oblations)

(noun)

Nominative, masculine, plural of havyabhuj

havyabhuj - fire, fire-god, consumer of oblations

compound of havya (oblation) and bhuj (eating)

Compound type : tatpuruṣa (havya+bhuj)

• havya – oblation, offering
  noun (neuter)
  gerundive/ppp
  from √hu
  Root: hu (class 3)
• bhuj – eating, enjoying, consuming
  noun/agent noun (masculine)
  from √bhuj
  Root: bhuj (class 7)

Note: Subject of `vyarājanta`.

कपान् (kapān) - the Kapas

(noun)

Accusative, masculine, plural of kapa

kapa - monkey, a specific tribe or group of people (contextual)

Note: Object of `bhuktvā`.

भुक्त्वा (bhuktvā) - having eaten, having devoured

(indeclinable)

Absolutive/Gerund

from √bhuj + -tvā

Root: bhuj (class 7)

सनातनाः (sanātanāḥ) - eternal, everlasting

(adjective)

Nominative, masculine, plural of sanātana

sanātana - eternal, perpetual, ancient

from sanā (always) + -tana (suffix)

Note: Qualifies `havyabhujaḥ`.

नभसि (nabhasi) - in the sky

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud

इव (iva) - like, as, as if

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

अभ्राणि (abhrāṇi) - clouds

(noun)

Nominative, neuter, plural of abhra

abhra - cloud, sky

व्यराजन्त (vyarājanta) - they shone forth

(verb)

3rd person , plural, middle, imperfect (laṅ) of vi-rāj

Imperfect middle/ātmanepada third person plural

from √rāj with prefix vi

Prefix: vi

Root: rāj (class 1)

नराधिप (narādhipa) - O king, ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler of men

compound of nara (man) and adhipa (ruler)

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)

प्रशशंसुः (praśaśaṁsuḥ) - they praised

(verb)

3rd person , plural, active, perfect (lit) of pra-śaṃs

Perfect active third person plural

from √śaṃs with prefix pra

Prefix: pra

Root: śaṃs (class 1)

द्विजान् (dvijān) - the twice-born (brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born, a brahmin (who undergoes upanayana ceremony as a second birth)

compound of dvi (two) and jā (born)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective
  agent noun/suffix
  from √jan
  Root: jan (class 4)

Note: Object of `praśaśaṃsuḥ`.

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

Note: Used for emphasis.

ब्रह्माणम् (brahmāṇam) - Brahman (the creator god)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahman (the creator god), sacred utterance, the Absolute

Note: Object of `praśaśaṃsuḥ`.

च (ca) - and

(indeclinable)

यशस्विनम् (yaśasvinam) - glorious, famous

(adjective)

Accusative, masculine, singular of yaśasvin

yaśasvin - glorious, famous, renowned

from yaśas (fame, glory) + -vin (possessive suffix)

Note: Qualifies `brahmāṇam`.