महाभारतः mahābhārataḥ - book-13, chapter-142, verse-11

दीप्तमग्निं जुह्वति च गुरूणां वचने स्थिताः ।
सर्वे च नियतात्मानो बालानां संविभागिनः ॥११॥

11. dīptamagniṁ juhvati ca gurūṇāṁ vacane sthitāḥ ,
sarve ca niyatātmāno bālānāṁ saṁvibhāginaḥ.

11. dīptam agnim juhvati ca gurūṇām vacane sthitāḥ
sarve ca niyata-ātmānaḥ bālānām saṃvibhāginaḥ

11. They offer oblations into the blazing fire, and they remain steadfast in the commands of their gurus (guru). All of them are self-controlled (ātman) and share with children.

Words meanings summery:

• दीप्तम् (dīptam) - blazing, ignited (blazing, shining, radiant, splendid)

• अग्निम् (agnim) - fire (for Vedic rituals) (fire, the god Agni)

• जुह्वति (juhvati) - they offer oblations (in the fire ritual) (they offer oblations, they sacrifice)

• च (ca) - and (and, also, moreover)

• गुरूणाम् (gurūṇām) - of spiritual teachers, preceptors, or respected elders (of teachers, of elders, of respected ones)

• वचने (vacane) - in the command, instruction, or advice (in the word, in the speech, in the command)

• स्थिताः (sthitāḥ) - steadfast, firm in adherence (standing, situated, firm, steadfast, remaining)

• सर्वे (sarve) - all (of these virtuous people) (all, every)

• च (ca) - and (and, also, moreover)

• नियत-आत्मानः (niyata-ātmānaḥ) - those with controlled inner selves (self-controlled, disciplined, having a restrained self)

• बालानाम् (bālānām) - of children (of children, of the young)

• संविभागिनः (saṁvibhāginaḥ) - those who share (resources or food) (sharers, participants, distributors, partakers)

Words meanings and morphology

दीप्तम् (dīptam) - blazing, ignited (blazing, shining, radiant, splendid)

(adjective)

Accusative, masculine, singular of dīpta

dīpta - blazing, shining, radiant

Past Passive Participle

From root dīp (to shine, to burn)

Root: dīp (class 4)

Note: Past Passive Participle of dīp.

अग्निम् (agnim) - fire (for Vedic rituals) (fire, the god Agni)

(noun)

Accusative, masculine, singular of agni

agni - fire, the god Agni

जुह्वति (juhvati) - they offer oblations (in the fire ritual) (they offer oblations, they sacrifice)

(verb)

3rd person , plural, active, present (laṭ) of hu

Present Active

Root hu (3rd class, juhotyādi). Reduplicated form juhoti.

Root: hu (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

गुरूणाम् (gurūṇām) - of spiritual teachers, preceptors, or respected elders (of teachers, of elders, of respected ones)

(noun)

Genitive, masculine, plural of guru

guru - teacher, preceptor, elder, heavy, important

वचने (vacane) - in the command, instruction, or advice (in the word, in the speech, in the command)

(noun)

Locative, neuter, singular of vacana

vacana - word, speech, command, saying

From root vac (to speak).

Root: vac (class 2)

स्थिताः (sthitāḥ) - steadfast, firm in adherence (standing, situated, firm, steadfast, remaining)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, steadfast, remaining

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Past Passive Participle of sthā.

सर्वे (sarve) - all (of these virtuous people) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Also functions as an adjective.

च (ca) - and (and, also, moreover)

(indeclinable)

नियत-आत्मानः (niyata-ātmānaḥ) - those with controlled inner selves (self-controlled, disciplined, having a restrained self)

(adjective)

Nominative, masculine, plural of niyatātman

niyatātman - self-controlled, disciplined

Bahuvrīhi compound.

Compound type : bahuvrīhi (niyata+ātman)

• niyata – restrained, controlled, disciplined, fixed
  adjective (masculine)
  Past Passive Participle
  From root yam (to restrain) with prefix ni.
  Prefix: ni
  Root: yam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: niyata (past passive participle of yam with ni) + ātman.

बालानाम् (bālānām) - of children (of children, of the young)

(noun)

Genitive, masculine, plural of bāla

bāla - child, young, immature

संविभागिनः (saṁvibhāginaḥ) - those who share (resources or food) (sharers, participants, distributors, partakers)

(noun)

Nominative, masculine, plural of saṃvibhāgin

saṁvibhāgin - sharer, partaker, distributor

Derived from saṃvibhāga (sharing, distribution).

Prefixes: sam+vi

Root: bhaj (class 1)

Note: Formed with suffix in (कर्तरि).