महाभारतः mahābhārataḥ - book-13, chapter-142, verse-10

श्रीश्चैव रमते तेषु धारयन्ति श्रियं च ते ।
वृथा दारान्न गच्छन्ति वृथामांसं न भुञ्जते ॥१०॥

10. śrīścaiva ramate teṣu dhārayanti śriyaṁ ca te ,
vṛthā dārānna gacchanti vṛthāmāṁsaṁ na bhuñjate.

10. śrīḥ ca eva ramate teṣu dhārayanti śriyam ca te
vṛthā dārān na gacchanti vṛthāmāṃsam na bhuñjate

10. Prosperity (śrī) indeed delights in them, and they sustain it. They do not approach their spouses aimlessly, nor do they consume meat unnecessarily.

Words meanings summery:

• श्रीः (śrīḥ) - prosperity, divine grace (prosperity, fortune, wealth, beauty, glory, radiance)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed, certainly (indeed, only, just, exactly, certainly)

• रमते (ramate) - delights, resides happily (delights, enjoys, sports, rests, dwells)

• तेषु (teṣu) - in them (referring to the virtuous people) (in them)

• धारयन्ति (dhārayanti) - they sustain, they uphold (they hold, they bear, they support, they maintain)

• श्रियम् (śriyam) - prosperity, divine grace (prosperity, fortune, wealth, beauty, glory)

• च (ca) - and (and, also, moreover)

• ते (te) - they (referring to the virtuous people) (they)

• वृथा (vṛthā) - aimlessly, unnecessarily, pointlessly (in vain, uselessly, fruitlessly, falsely)

• दारान् (dārān) - spouses, women (wives, spouses, women)

• न (na) - not (not, no)

• गच्छन्ति (gacchanti) - they approach, they engage with (they go, they approach)

• वृथामांसम् (vṛthāmāṁsam) - meat consumed unnecessarily (useless meat, unnecessary meat)

• न (na) - not (not, no)

• भुञ्जते (bhuñjate) - they consume, they partake (they eat, they enjoy, they consume)

Words meanings and morphology

श्रीः (śrīḥ) - prosperity, divine grace (prosperity, fortune, wealth, beauty, glory, radiance)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, glory, radiance, the goddess Lakṣmī

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed, certainly (indeed, only, just, exactly, certainly)

(indeclinable)

रमते (ramate) - delights, resides happily (delights, enjoys, sports, rests, dwells)

(verb)

3rd person , singular, middle, present (laṭ) of ram

Present Middle

Root ram (1st class, ramu क्रीडायाम्), ātmanepada (middle voice) conjugation.

Root: ram (class 1)

तेषु (teṣu) - in them (referring to the virtuous people) (in them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: masculine plural locative of tad

धारयन्ति (dhārayanti) - they sustain, they uphold (they hold, they bear, they support, they maintain)

(verb)

3rd person , plural, active, present (laṭ) of dhṛ

Present Active

Root dhṛ (1st class, bhvādi, also 10th class curādi when causative dhārayati). Here it's a ṇic (causative) form from dhṛ, which can also act as a simple verb in the 10th class or causative of class 1.

Root: dhṛ (class 1)

श्रियम् (śriyam) - prosperity, divine grace (prosperity, fortune, wealth, beauty, glory)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, glory, radiance, the goddess Lakṣmī

च (ca) - and (and, also, moreover)

(indeclinable)

ते (te) - they (referring to the virtuous people) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: masculine plural nominative of tad

वृथा (vṛthā) - aimlessly, unnecessarily, pointlessly (in vain, uselessly, fruitlessly, falsely)

(indeclinable)

दारान् (dārān) - spouses, women (wives, spouses, women)

(noun)

Accusative, masculine, plural of dāra

dāra - wife, spouse

Always used in masculine plural.

न (na) - not (not, no)

(indeclinable)

गच्छन्ति (gacchanti) - they approach, they engage with (they go, they approach)

(verb)

3rd person , plural, active, present (laṭ) of gam

Present Active

Root gam (1st class, bhvādi).

Root: gam (class 1)

वृथामांसम् (vṛthāmāṁsam) - meat consumed unnecessarily (useless meat, unnecessary meat)

(noun)

Accusative, neuter, singular of vṛthāmāṃsa

vṛthāmāṁsa - useless meat, unnecessary meat

Compound noun.

Compound type : karmadhāraya (vṛthā+māṃsa)

• vṛthā – in vain, uselessly, fruitlessly
  indeclinable
• māṃsa – meat, flesh
  noun (neuter)

न (na) - not (not, no)

(indeclinable)

भुञ्जते (bhuñjate) - they consume, they partake (they eat, they enjoy, they consume)

(verb)

3rd person , plural, middle, present (laṭ) of bhuj

Present Middle

Root bhuj (7th class, rudhādi), ātmanepada (middle voice) conjugation.

Root: bhuj (class 7)