महाभारतः mahābhārataḥ - book-13, chapter-141, verse-29

एतैर्दोषैर्नरो राजन्क्षयं याति न संशयः ।
तस्मादेतान्नरो नित्यं दूरतः परिवर्जयेत् ॥२९॥

29. etairdoṣairnaro rājankṣayaṁ yāti na saṁśayaḥ ,
tasmādetānnaro nityaṁ dūrataḥ parivarjayet.

29. etaiḥ doṣaiḥ naraḥ rājan kṣayam yāti na saṃśayaḥ
tasmāt etān naraḥ nityam dūrataḥ parivarjayet

29. rājan etaiḥ doṣaiḥ naraḥ kṣayam yāti na saṃśayaḥ
tasmāt naraḥ nityam etān dūrataḥ parivarjayet

29. O king, a person undoubtedly meets ruin because of these faults. Therefore, one should always completely avoid these (vices).

Words meanings summery:

• एतैः (etaiḥ) - by these (vices) (by these)

• दोषैः (doṣaiḥ) - by these faults (by faults, by vices)

• नरः (naraḥ) - a person (man, person)

• राजन् (rājan) - O king

• क्षयम् (kṣayam) - ruin (destruction, decay, ruin)

• याति (yāti) - he meets, he reaches (he goes, he reaches, he attains)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• एतान् (etān) - these (vices) (these)

• नरः (naraḥ) - one (a person) (man, person)

• नित्यम् (nityam) - always (always, constantly, perpetually)

• दूरतः (dūrataḥ) - completely, entirely (from afar, far away, completely)

• परिवर्जयेत् (parivarjayet) - one should avoid (he should avoid, he should shun)

Words meanings and morphology

एतैः (etaiḥ) - by these (vices) (by these)

(pronoun)

Instrumental, masculine, plural of etas

etas - this, these

demonstrative pronoun

दोषैः (doṣaiḥ) - by these faults (by faults, by vices)

(noun)

Instrumental, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

derived from root duṣ (to be bad)

Root: duṣ (class 4)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun

Root: rāj (class 1)

क्षयम् (kṣayam) - ruin (destruction, decay, ruin)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end, ruin

derived from root kṣi (to destroy, perish)

Root: kṣi (class 5)

याति (yāti) - he meets, he reaches (he goes, he reaches, he attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Tense, Third Person, Singular

root yā (to go)

Root: yā (class 2)

न (na) - no (not, no)

(indeclinable)

negating particle

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from saṃ-śī (to lie down together, doubt)

Prefix: sam

Root: śī (class 2)

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that, this

demonstrative pronoun

एतान् (etān) - these (vices) (these)

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

demonstrative pronoun

नरः (naraḥ) - one (a person) (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

नित्यम् (nityam) - always (always, constantly, perpetually)

(indeclinable)

can also function as an indeclinable (adv.) in accusative neuter singular

Note: Here used adverbially.

दूरतः (dūrataḥ) - completely, entirely (from afar, far away, completely)

(indeclinable)

suffix -tas indicating origin or manner

परिवर्जयेत् (parivarjayet) - one should avoid (he should avoid, he should shun)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of parivarj

Optative Mood, Third Person, Singular

root vṛj (to avoid, abandon) with upasarga pari (around, completely)

Prefix: pari

Root: vṛj (class 1)