महाभारतः mahābhārataḥ - book-13, chapter-141, verse-12

उद्भासितश्च सविता देवास्त्राता हतासुराः ।
अत्रिणा त्वथ सोमत्वं कृतमुत्तमतेजसा ॥१२॥

12. udbhāsitaśca savitā devāstrātā hatāsurāḥ ,
atriṇā tvatha somatvaṁ kṛtamuttamatejasā.

12. udbhāsitaḥ ca savitā devāḥ trātāḥ hata-asurāḥ
atriṇā tu atha somatvam kṛtam uttama-tejasā

12. ca savitā udbhāsitaḥ devāḥ trātāḥ hata-asurāḥ
atriṇā uttama-tejasā tu atha somatvam kṛtam

12. The sun was made to shine forth, the gods were protected, and the asuras were slain. Then, by Atri, who possessed supreme splendor, the state of being Soma (the Moon) was brought about.

Words meanings summery:

• उद्भासितः (udbhāsitaḥ) - illuminated, shone forth, made manifest

• च (ca) - and, also

• सविता (savitā) - the sun, the stimulator

• देवाः (devāḥ) - gods, deities

• त्राताः (trātāḥ) - protected, saved

• हत-असुराः (hata-asurāḥ) - asuras slain, demons killed

• अत्रिणा (atriṇā) - by Atri

• तु (tu) - but, indeed, and

• अथ (atha) - then, now, thereupon

• सोमत्वम् (somatvam) - the state of being Soma, moon-ness

• कृतम् (kṛtam) - done, made, performed

• उत्तम-तेजसा (uttama-tejasā) - by Atri who possessed supreme splendor (by the one of supreme splendor, by supreme radiance)

Words meanings and morphology

उद्भासितः (udbhāsitaḥ) - illuminated, shone forth, made manifest

(adjective)

Nominative, masculine, singular of udbhāsita

udbhāsita - illuminated, made to shine, manifested

Past Passive Participle

Derived from root `bhās` (to shine) with prefix `ud` (up, forth).

Prefix: ud

Root: bhās (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

सविता (savitā) - the sun, the stimulator

(noun)

Nominative, masculine, singular of savitṛ

savitṛ - the sun, stimulator, creator

Agent noun from root `sū` (to impel, generate).

Root: sū

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

त्राताः (trātāḥ) - protected, saved

(adjective)

Nominative, masculine, plural of trāta

trāta - protected, saved, preserved

Past Passive Participle

Derived from root `trā` (to protect, save).

Root: trā (class 2)

हत-असुराः (hata-asurāḥ) - asuras slain, demons killed

(adjective)

Nominative, masculine, plural of hata-asura

hata-asura - having asuras slain, demons killed

Bahuvrihi compound: 'those for whom asuras were slain'.

Compound type : bahuvrihi (hata+asura)

• hata – slain, killed, destroyed
  adjective
  Past Passive Participle
  Derived from root `han` (to strike, kill).
  Root: han (class 2)
• asura – demon, evil spirit, titan
  noun (masculine)

Note: Predicative adjective for 'devāḥ'.

अत्रिणा (atriṇā) - by Atri

(proper noun)

Instrumental, masculine, singular of atri

atri - a celebrated Vedic sage, one of the Saptarishis (seven sages)

Note: Agent of 'kṛtam'.

तु (tu) - but, indeed, and

(indeclinable)

Particle indicating a slight distinction or emphasis.

अथ (atha) - then, now, thereupon

(indeclinable)

Adverb/Conjunction indicating sequence.

सोमत्वम् (somatvam) - the state of being Soma, moon-ness

(noun)

Accusative, neuter, singular of somatva

somatva - the state or quality of being Soma (the Moon), moon-ness

Derived from `soma` + `-tva` (abstract suffix).

Note: Object of 'kṛtam'.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from root `kṛ` (to do, make).

Root: kṛ (class 8)

Note: Predicative adjective for 'somatvam'.

उत्तम-तेजसा (uttama-tejasā) - by Atri who possessed supreme splendor (by the one of supreme splendor, by supreme radiance)

(adjective)

Instrumental, masculine, singular of uttama-tejas

uttama-tejas - supreme splendor, excellent brilliance

Bahuvrihi compound: 'one whose splendor is supreme'.

Compound type : bahuvrihi (uttama+tejas)

• uttama – supreme, best, highest
  adjective
  Superlative of `ut` (up).
• tejas – splendor, brilliance, energy, spiritual power
  noun (neuter)

Note: Agrees with 'atriṇā'.