महाभारतः mahābhārataḥ - book-13, chapter-141, verse-21

तत्तु कर्म समारब्धं दृष्ट्वेन्द्रः क्रोधमूर्छितः ।
उद्यम्य विपुलं शैलं च्यवनं समुपाद्रवत् ।
तथा वज्रेण भगवानमर्षाकुललोचनः ॥२१॥

21. tattu karma samārabdhaṁ dṛṣṭvendraḥ krodhamūrchitaḥ ,
udyamya vipulaṁ śailaṁ cyavanaṁ samupādravat ,
tathā vajreṇa bhagavānamarṣākulalocanaḥ.

21. tat tu karma samārabdham dṛṣṭvā indraḥ
krodhamūrcchitaḥ udyamya vipulam
śailam cyavanam samupādravat tathā
vajreṇa bhagavān amarṣākulalocanaḥ

21. tu indraḥ krodhamūrcchitaḥ tathā
bhagavān vajreṇa amarṣākulalocanaḥ tat
karma samārabdham dṛṣṭvā vipulam
śailam udyamya cyavanam samupādravat

21. However, upon seeing that ritual (karma) commenced, Indra, overcome with rage, lifted a massive rock and rushed towards Cyavana. The divine one, with eyes agitated by indignation, also held his thunderbolt.

Words meanings summery:

• तत् (tat) - that (that, then, therefore)

• तु (tu) - but, however (but, however, indeed, then)

• कर्म (karma) - ritual (karma) (action, deed, work, ritual)

• समारब्धम् (samārabdham) - commenced (begun, commenced)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

• इन्द्रः (indraḥ) - Indra (Indra (king of gods))

• क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - overcome with rage (overcome by anger, fainting with rage)

• उद्यम्य (udyamya) - having lifted (having lifted, having raised)

• विपुलम् (vipulam) - massive (large, vast, extensive, immense)

• शैलम् (śailam) - rock (rock, mountain, stone)

• च्यवनम् (cyavanam) - towards Cyavana (towards Cyavana, Cyavana)

• समुपाद्रवत् (samupādravat) - rushed towards (rushed towards, attacked, approached)

• तथा (tathā) - also (thus, so, also, and)

• वज्रेण (vajreṇa) - with his thunderbolt (by the thunderbolt, with the thunderbolt)

• भगवान् (bhagavān) - the divine one (Indra) (divine, glorious, worshipful, venerable)

• अमर्षाकुललोचनः (amarṣākulalocanaḥ) - whose eyes were agitated by indignation (whose eyes are agitated by indignation/impatience)

Words meanings and morphology

तत् (tat) - that (that, then, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'karma'. Can also be nominative.

तु (tu) - but, however (but, however, indeed, then)

(indeclinable)

कर्म (karma) - ritual (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate, destiny

From √kṛ 'to do'

Root: kṛ (class 8)

Note: Object of 'dṛṣṭvā'.

समारब्धम् (samārabdham) - commenced (begun, commenced)

(adjective)

Accusative, neuter, singular of samārabdha

samārabdha - begun, commenced, undertaken

Past Passive Participle

From sam-ā-√rabh (to begin)

Prefixes: sam+ā

Root: rabh (class 1)

Note: Agrees with 'karma'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, seeing)

(indeclinable)

Absolutive/Gerund

From √dṛś 'to see', with suffix -tvā

Root: dṛś (class 1)

इन्द्रः (indraḥ) - Indra (Indra (king of gods))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of the chief Vedic deity, king of Svarga)

Note: Subject of 'samupādravat'.

क्रोधमूर्च्छितः (krodhamūrcchitaḥ) - overcome with rage (overcome by anger, fainting with rage)

(adjective)

Nominative, masculine, singular of krodhamūrcchita

krodhamūrcchita - overcome by anger, fainting with rage, enraged

Compound type : tatpurusha (krodha+mūrcchita)

• krodha – anger, wrath, rage
  noun (masculine)
  From √krudh 'to be angry'
  Root: krudh (class 4)
• mūrcchita – fainted, overcome, stupefied, intoxicated
  adjective (masculine)
  Past Passive Participle
  From √mūrcch 'to faint, grow thick'
  Root: mūrcch (class 1)

Note: Agrees with 'indraḥ'.

उद्यम्य (udyamya) - having lifted (having lifted, having raised)

(indeclinable)

Absolutive/Gerund

From ud-√yam 'to lift, raise', with suffix -ya (after prefix)

Prefix: ud

Root: yam (class 1)

विपुलम् (vipulam) - massive (large, vast, extensive, immense)

(adjective)

Accusative, masculine, singular of vipula

vipula - large, vast, extensive, immense, abundant

Note: Agrees with 'śailam'.

शैलम् (śailam) - rock (rock, mountain, stone)

(noun)

Accusative, masculine, singular of śaila

śaila - rock, mountain, stone, hill

From śilā 'rock'

Note: Object of 'udyamya'.

च्यवनम् (cyavanam) - towards Cyavana (towards Cyavana, Cyavana)

(proper noun)

Accusative, masculine, singular of cyavana

cyavana - Cyavana (name of a sage)

Note: Directional object of 'samupādravat'.

समुपाद्रवत् (samupādravat) - rushed towards (rushed towards, attacked, approached)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dru

Imperfect Active

From sam-upa-ā-√dru 'to run/rush towards', 3rd person singular, imperfect active

Prefixes: sam+upa+ā

Root: dru (class 1)

तथा (tathā) - also (thus, so, also, and)

(indeclinable)

वज्रेण (vajreṇa) - with his thunderbolt (by the thunderbolt, with the thunderbolt)

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt, diamond, club

भगवान् (bhagavān) - the divine one (Indra) (divine, glorious, worshipful, venerable)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, worshipful, venerable, prosperous

From 'bhaga' (fortune, prosperity)

Note: Agrees with 'indraḥ'.

अमर्षाकुललोचनः (amarṣākulalocanaḥ) - whose eyes were agitated by indignation (whose eyes are agitated by indignation/impatience)

(adjective)

Nominative, masculine, singular of amarṣākulalocana

amarṣākulalocana - whose eyes are agitated by indignation/impatience

Compound type : bahuvrihi (amarṣa+ākula+locana)

• amarṣa – indignation, impatience, intolerance
  noun (masculine)
  From a-√mṛṣ 'not to bear'
  Prefix: a
  Root: mṛṣ (class 4)
• ākula – agitated, confused, disturbed, full of
  adjective (masculine)
  Prefix: ā
• locana – eye, seeing
  noun (neuter)
  From √loc 'to see'
  Root: loc (class 1)

Note: Agrees with 'indraḥ'.