महाभारतः mahābhārataḥ - book-13, chapter-141, verse-23

अथेन्द्रस्य महाघोरं सोऽसृजच्छत्रुमेव ह ।
मदं मन्त्राहुतिमयं व्यादितास्यं महामुनिः ॥२३॥

23. athendrasya mahāghoraṁ so'sṛjacchatrumeva ha ,
madaṁ mantrāhutimayaṁ vyāditāsyaṁ mahāmuniḥ.

23. atha indrasya mahāghoram saḥ asṛjat śatrum eva
ha madam mantrāhutimayam vyāditāsyam mahāmuniḥ

23. atha saḥ mahāmuniḥ eva ha indrasya mahāghoram
śatrum madam mantrāhutimayam vyāditāsyam asṛjat

23. Then, the great sage (muni) Cyavana indeed created a very terrible enemy for Indra: Mada, who was formed from the sacred hymn (mantra) oblations and had a gaping mouth.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon, therefore)

• इन्द्रस्य (indrasya) - for Indra (of Indra)

• महाघोरम् (mahāghoram) - a very terrible (very terrible, greatly dreadful, extremely fierce)

• सः (saḥ) - he (Cyavana) (he, that (masculine nominative singular))

• असृजत् (asṛjat) - created (he created, he released, he sent forth)

• शत्रुम् (śatrum) - enemy (enemy, foe)

• एव (eva) - indeed (only, just, indeed, merely)

• ह (ha) - indeed (for emphasis) (indeed, surely, oh, alas)

• मदम् (madam) - Mada (a personified entity) (intoxication, arrogance, delight, rut, Mada (personification))

• मन्त्राहुतिमयम् (mantrāhutimayam) - formed from sacred hymn (mantra) oblations (consisting of mantra oblations, made of sacred offerings)

• व्यादितास्यम् (vyāditāsyam) - with a gaping mouth (with gaping mouth, whose mouth is opened wide)

• महामुनिः (mahāmuniḥ) - the great sage (muni) Cyavana (great sage, great ascetic)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon, therefore)

(indeclinable)

इन्द्रस्य (indrasya) - for Indra (of Indra)

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (name of the chief Vedic deity, king of Svarga)

Note: Indicates possession or purpose/relation, 'for Indra'.

महाघोरम् (mahāghoram) - a very terrible (very terrible, greatly dreadful, extremely fierce)

(adjective)

Accusative, masculine, singular of mahāghora

mahāghora - very terrible, greatly dreadful, extremely fierce

Compound type : karmadharaya (mahā+ghora)

• mahā – great, large, mighty
  adjective
• ghora – terrible, dreadful, fierce, frightful
  adjective (masculine)

Note: Agrees with 'śatrum'.

सः (saḥ) - he (Cyavana) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Mahāmuni Cyavana.

असृजत् (asṛjat) - created (he created, he released, he sent forth)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Imperfect Active

From √sṛj 'to create', 3rd person singular, imperfect active

Root: sṛj (class 6)

शत्रुम् (śatrum) - enemy (enemy, foe)

(noun)

Accusative, masculine, singular of śatru

śatru - enemy, foe, adversary

Note: Object of 'asṛjat'.

एव (eva) - indeed (only, just, indeed, merely)

(indeclinable)

Note: Emphatic particle.

ह (ha) - indeed (for emphasis) (indeed, surely, oh, alas)

(indeclinable)

मदम् (madam) - Mada (a personified entity) (intoxication, arrogance, delight, rut, Mada (personification))

(noun)

Accusative, masculine, singular of mada

mada - intoxication, arrogance, delight, rut, pride, Mada (personification)

From √mad 'to rejoice, be intoxicated'

Root: mad (class 4)

Note: Appositive to 'śatrum'.

मन्त्राहुतिमयम् (mantrāhutimayam) - formed from sacred hymn (mantra) oblations (consisting of mantra oblations, made of sacred offerings)

(adjective)

Accusative, masculine, singular of mantrāhutimaya

mantrāhutimaya - consisting of mantra oblations, made of sacred offerings

Compound type : tatpurusha (mantra+āhuti+maya)

• mantra – sacred hymn, incantation, sacred formula
  noun (masculine)
  From √man 'to think'
  Root: man (class 4)
• āhuti – oblation, offering, sacrifice
  noun (feminine)
  From ā-√hu 'to offer'
  Prefix: ā
  Root: hu (class 3)
• maya – made of, consisting of, full of
  suffix (masculine)
  A suffix forming adjectives meaning 'made of' or 'consisting of'.

Note: Agrees with 'madam'.

व्यादितास्यम् (vyāditāsyam) - with a gaping mouth (with gaping mouth, whose mouth is opened wide)

(adjective)

Accusative, masculine, singular of vyāditāsya

vyāditāsya - with gaping mouth, whose mouth is opened wide

Compound type : bahuvrihi (vi+ā+dita+āsya)

• vi – apart, asunder, away
  prefix
• ā – to, towards, completely
  prefix
• dita – opened, split
  adjective (masculine)
  Past Passive Participle
  From √dā 'to divide, cut'
  Root: dā (class 1)
• āsya – mouth, face
  noun (neuter)

Note: Agrees with 'madam'.

महामुनिः (mahāmuniḥ) - the great sage (muni) Cyavana (great sage, great ascetic)

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadharaya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, seer, saint
  noun (masculine)

Note: Subject of 'asṛjat'.