महाभारतः mahābhārataḥ - book-13, chapter-141, verse-26

ते संमन्त्र्य ततो देवा मदस्यास्यगतास्तदा ।
अब्रुवन्सहिताः शक्रं प्रणमास्मै द्विजातये ।
अश्विभ्यां सह सोमं च पिबामो विगतज्वराः ॥२६॥

26. te saṁmantrya tato devā madasyāsyagatāstadā ,
abruvansahitāḥ śakraṁ praṇamāsmai dvijātaye ,
aśvibhyāṁ saha somaṁ ca pibāmo vigatajvarāḥ.

26. te sammantrya tataḥ devāḥ madasyāsyagatāḥ
tadā abruvan sahitāḥ śakraṃ
praṇamāḥ asmai dvijātaye aśvibhyām
saha somam ca pibāmaḥ vigatajvarāḥ

26. tataḥ tadā madasyāsyagatāḥ te devāḥ
sammantrya sahitāḥ śakraṃ abruvan
asmai dvijātaye praṇamāḥ aśvibhyām
saha somam ca pibāmaḥ vigatajvarāḥ

26. Then the gods, who had entered Mada's mouth, deliberated together and said to Indra (Śakra), "Let us bow down to this twice-born (dvi-ja) (Chyavana), so that we may drink Soma with the Aśvins, free from distress."

Words meanings summery:

• ते (te) - they

• सम्मन्त्र्य (sammantrya) - having consulted, having deliberated

• ततः (tataḥ) - then, therefrom, subsequently

• देवाः (devāḥ) - gods, deities

• मदस्यास्यगताः (madasyāsyagatāḥ) - those who had entered Mada's mouth

• तदा (tadā) - then, at that time

• अब्रुवन् (abruvan) - they said

• सहिताः (sahitāḥ) - together, accompanied

• शक्रम् (śakram) - to Indra

• प्रणमाः (praṇamāḥ) - let us bow down, we should bow down

• अस्मै (asmai) - to this one, for this one

• द्विजातये (dvijātaye) - to the Brahmin Chyavana (to the twice-born (dvi-ja), to the Brahmin)

• अश्विभ्याम् (aśvibhyām) - with the two Aśvins

• सह (saha) - with, along with

• सोमम् (somam) - Soma (the ritual drink)

• च (ca) - and

• पिबामः (pibāmaḥ) - let us drink, we drink

• विगतज्वराः (vigatajvarāḥ) - free from fever/distress/anxiety

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the devāḥ.

सम्मन्त्र्य (sammantrya) - having consulted, having deliberated

(indeclinable)

Gerund (absolutive)

Derived from √mantr 'to advise, consult' with prefix sam.

Prefix: sam

Root: mantr (class 10)

ततः (tataḥ) - then, therefrom, subsequently

(indeclinable)

Note: Temporal adverb.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

Root: div (class 4)

मदस्यास्यगताः (madasyāsyagatāḥ) - those who had entered Mada's mouth

(adjective)

Nominative, masculine, plural of madasyāsyagata

madasyāsyagata - gone into Mada's mouth

Compound type : ṣaṣṭhī-tatpuruṣa + tatpuruṣa (mada+āsya+gata)

• mada – intoxication, excitement, pride, a demon's name
  proper noun (masculine)
• āsya – mouth, face
  noun (neuter)
• gata – gone, entered, reached
  adjective
  Past Passive Participle
  Derived from √gam 'to go'.
  Root: gam (class 1)

Note: Agrees with devāḥ.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

अब्रुवन् (abruvan) - they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: The 'a' is the augment for past tense.

सहिताः (sahitāḥ) - together, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, together with

Past Passive Participle

Derived from √sah 'to bear, endure' or related to 'saha' (with).

Note: Agrees with devāḥ (implied subject).

शक्रम् (śakram) - to Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra, powerful, mighty

Note: Object of 'said'.

प्रणमाः (praṇamāḥ) - let us bow down, we should bow down

(verb)

1st person , plural, active, imperative (loṭ) of praṇam

Prefix: pra

Root: nam (class 1)

Note: Indicates a suggestion or command for collective action.

अस्मै (asmai) - to this one, for this one

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to dvijātaye.

द्विजातये (dvijātaye) - to the Brahmin Chyavana (to the twice-born (dvi-ja), to the Brahmin)

(noun)

Dative, masculine, singular of dvijāti

dvijāti - a twice-born person (Brahmin, Kshatriya, Vaishya), a Brahmin

Compound type : bahuvrihi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, caste, class
  noun (feminine)

Note: Indirect object of 'bow down'.

अश्विभ्याम् (aśvibhyām) - with the two Aśvins

(proper noun)

Instrumental, masculine, dual of aśvin

aśvin - the Aśvins (twin celestial physicians)

Note: Used with 'saha'.

सह (saha) - with, along with

(indeclinable)

सोमम् (somam) - Soma (the ritual drink)

(noun)

Accusative, masculine, singular of soma

soma - Soma (a divine intoxicating drink, also a deity and a plant)

Note: Object of 'drink'.

च (ca) - and

(indeclinable)

पिबामः (pibāmaḥ) - let us drink, we drink

(verb)

1st person , plural, active, present (laṭ) of pā

Root: pā (class 1)

Note: Here used with a sense of 'let us drink' (loṭ equivalent for present).

विगतज्वराः (vigatajvarāḥ) - free from fever/distress/anxiety

(adjective)

Nominative, masculine, plural of vigatajvara

vigatajvara - free from fever, relieved of distress/anxiety

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone away, departed, free from
  adjective
  Past Passive Participle
  Derived from √gam 'to go' with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anguish, excitement
  noun (masculine)

Note: Agrees with the implied subject (we/devāḥ).