महाभारतः mahābhārataḥ - book-13, chapter-137, verse-9

चतुर्थं तु वरं याचे त्वामहं द्विजसत्तम ।
तं ममानुग्रहकृते दातुमर्हस्यनिन्दित ।
अनुशासन्तु मां सन्तो मिथ्यावृत्तं तदाश्रयम् ॥९॥

9. caturthaṁ tu varaṁ yāce tvāmahaṁ dvijasattama ,
taṁ mamānugrahakṛte dātumarhasyanindita ,
anuśāsantu māṁ santo mithyāvṛttaṁ tadāśrayam.

9. caturtham tu varam yāce tvām aham
dvijasattama tam mama anugrahakṛte
dātum arhasi anindita anuśāsantu
mām santaḥ mithyāvṛttam tadāśrayam

9. dvijasattama,
aham tu tvām caturtham varam yāce.
anindita,
mama anugrahakṛte tam dātum arhasi.
santaḥ mithyāvṛttam tadāśrayam mām anuśāsantu.

9. "O best among (dvijas), I indeed request a fourth boon from you. O blameless one, you should grant that for my benefit. Let good and virtuous people (santaḥ) instruct me, who may be ill-behaved and dependent on them."

Words meanings summery:

• चतुर्थम् (caturtham) - fourth

• तु (tu) - but, indeed, however

• वरम् (varam) - boon, gift, wish

• याचे (yāce) - I beg, I request

• त्वाम् (tvām) - you

• अहम् (aham) - I

• द्विजसत्तम (dvijasattama) - O best among sages (O best among (dvijas), O best among twice-born)

• तम् (tam) - that boon (that, him)

• मम (mama) - my, of me

• अनुग्रहकृते (anugrahakṛte) - for my benefit (for the sake of favor, for the benefit of grace)

• दातुम् (dātum) - to give, to grant

• अर्हसि (arhasi) - you ought, you are able, you deserve

• अनिन्दित (anindita) - O blameless one, O faultless one

• अनुशासन्तु (anuśāsantu) - let them instruct, let them command

• माम् (mām) - me

• सन्तः (santaḥ) - good people, virtuous ones, sages

• मिथ्यावृत्तम् (mithyāvṛttam) - me, who may be ill-behaved (ill-behaved, of wrong conduct)

• तदाश्रयम् (tadāśrayam) - me, who is dependent on the good people (dependent on them, resorting to them)

Words meanings and morphology

चतुर्थम् (caturtham) - fourth

(numeral)

तु (tu) - but, indeed, however

(indeclinable)

वरम् (varam) - boon, gift, wish

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, best, choice

Root: vṛ (class 9)

याचे (yāce) - I beg, I request

(verb)

1st person , singular, middle, present (laṭ) of yāc

Root: yāc (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

द्विजसत्तम (dvijasattama) - O best among sages (O best among (dvijas), O best among twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  superlative of sat (good, existent)

तम् (tam) - that boon (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I

अनुग्रहकृते (anugrahakṛte) - for my benefit (for the sake of favor, for the benefit of grace)

(indeclinable)

Adverbial usage of kṛte (loc. of kṛta) in compound with anugraha, governing genitive.

Compound type : tatpurusha (or adverbial phrase) (anugraha+kṛte)

• anugraha – favor, grace, kindness
  noun (masculine)
  Prefix: anu
  Root: grah (class 9)
• kṛte – for the sake of, on account of
  indeclinable
  Locative singular of kṛta, used adverbially
  Root: kṛ (class 8)

दातुम् (dātum) - to give, to grant

(indeclinable)

Infinitive

Root: dā (class 3)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अनिन्दित (anindita) - O blameless one, O faultless one

(adjective)

Vocative, masculine, singular of anindita

anindita - unblamed, faultless, blameless

Negative Past Passive Participle

Compound type : nañ-tatpurusha (a+nindita)

• a – not, non-
  indeclinable
  negative prefix
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Root: nid (class 1)

अनुशासन्तु (anuśāsantu) - let them instruct, let them command

(verb)

3rd person , plural, active, imperative (loṭ) of anuśās

Prefix: anu

Root: śās (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I

सन्तः (santaḥ) - good people, virtuous ones, sages

(noun)

Nominative, masculine, plural of sant

sant - good, virtuous, existent, sage, saint

Present Active Participle

From root as (to be)

Root: as (class 2)

मिथ्यावृत्तम् (mithyāvṛttam) - me, who may be ill-behaved (ill-behaved, of wrong conduct)

(adjective)

Accusative, masculine, singular of mithyāvṛtta

mithyāvṛtta - falsely conducted, ill-behaved, of wrong conduct

Compound type : tatpurusha (mithyā+vṛtta)

• mithyā – falsely, wrongly, incorrectly
  indeclinable
• vṛtta – behaved, conducted, happened, past
  adjective (neuter)
  Past Passive Participle
  Root: vṛt (class 1)

तदाश्रयम् (tadāśrayam) - me, who is dependent on the good people (dependent on them, resorting to them)

(adjective)

Accusative, masculine, singular of tadāśraya

tadāśraya - dependent on them, taking refuge in them

Compound type : tatpurusha (tad+āśraya)

• tad – that, them
  pronoun (neuter)
• āśraya – refuge, dependence, asylum
  noun (masculine)
  Prefix: ā
  Root: śri (class 1)