महाभारतः mahābhārataḥ - book-13, chapter-137, verse-18

कथितं ह्यनया सत्यं गायत्र्या कन्यया दिवि ।
विजेष्याम्यवशान्सर्वान्ब्राह्मणांश्चर्मवाससः ॥१८॥

18. kathitaṁ hyanayā satyaṁ gāyatryā kanyayā divi ,
vijeṣyāmyavaśānsarvānbrāhmaṇāṁścarmavāsasaḥ.

18. kathitam hi anayā satyam gāyatryā kanyayā divi
vijesyāmi avaśān sarvān brāhmaṇān carmavāsasaḥ

18. Indeed, this truth has been declared by this maiden Gāyatrī in heaven: 'I will conquer all the powerless Brahmins who wear deerskins.'

Words meanings summery:

• कथितम् (kathitam) - declared (spoken, declared, told)

• हि (hi) - indeed (indeed, surely, because, for)

• अनया (anayā) - by this (maiden) (by this)

• सत्यम् (satyam) - truth (truth, reality, true)

• गायत्र्या (gāyatryā) - by Gāyatrī (the maiden) (by Gāyatrī)

• कन्यया (kanyayā) - by the maiden (Gāyatrī) (by a maiden, by a daughter)

• दिवि (divi) - in heaven (in heaven, in the sky)

• विजेस्यामि (vijesyāmi) - I will conquer (I will conquer, I will win)

• अवशान् (avaśān) - powerless (powerless, helpless, dependent)

• सर्वान् (sarvān) - all (all, every)

• ब्राह्मणान् (brāhmaṇān) - Brahmins (priestly class) (Brahmins)

• चर्मवाससः (carmavāsasaḥ) - wearing deerskins (wearing deerskin, dressed in hides)

Words meanings and morphology

कथितम् (kathitam) - declared (spoken, declared, told)

(adjective)

Nominative, neuter, singular of kathita

kathita - spoken, told, declared

Past Passive Participle

Derived from root kath (1P) 'to tell', with suffix -ta.

Root: kath (class 1)

Note: Used impersonally here, or as adjective for 'satyam'.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

अनया (anayā) - by this (maiden) (by this)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

Note: Refers to Gāyatrī.

सत्यम् (satyam) - truth (truth, reality, true)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

From root as 'to be', present participle sat, + ya suffix.

Root: as (class 2)

Note: Subject of 'kathitam'.

गायत्र्या (gāyatryā) - by Gāyatrī (the maiden) (by Gāyatrī)

(proper noun)

Instrumental, feminine, singular of gāyatrī

gāyatrī - Gāyatrī (a sacred verse, a goddess, a woman's name)

Note: Agent of 'kathitam'.

कन्यया (kanyayā) - by the maiden (Gāyatrī) (by a maiden, by a daughter)

(noun)

Instrumental, feminine, singular of kanyā

kanyā - maiden, girl, daughter

Note: In apposition to Gāyatrī.

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Root 'div' used as a noun.

Root: div (class 4)

विजेस्यामि (vijesyāmi) - I will conquer (I will conquer, I will win)

(verb)

1st person , singular, active, future (ḷṛṭ) of jī

Future tense

From root 'ji' with upasarga 'vi'.

Prefix: vi

Root: ji (class 1)

अवशान् (avaśān) - powerless (powerless, helpless, dependent)

(adjective)

Accusative, masculine, plural of avaśa

avaśa - powerless, helpless, dependent, not master of oneself

Negative prefix 'a' + 'vaśa' (will, power).

Compound type : nañ-tatpuruṣa (a+vaśa)

• a – not, non
  indeclinable
• vaśa – will, power, control
  noun (masculine)

Note: Object of 'vijesyāmi'.

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'brāhmaṇān'.

ब्राह्मणान् (brāhmaṇān) - Brahmins (priestly class) (Brahmins)

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, related to (brahman)

From 'brahman' + 'aṇ' suffix.

Note: Object of 'vijesyāmi'.

चर्मवाससः (carmavāsasaḥ) - wearing deerskins (wearing deerskin, dressed in hides)

(adjective)

Accusative, masculine, plural of carmavāsas

carmavāsas - wearing deerskin, dressed in hides

Compound type : bahuvrīhi (carman+vāsas)

• carman – skin, hide, deerskin
  noun (neuter)
• vāsas – garment, clothing
  noun (neuter)

Note: Agrees with 'brāhmaṇān'.