महाभारतः mahābhārataḥ - book-13, chapter-137, verse-20

अद्य ब्रह्मोत्तरं लोकं करिष्ये क्षत्रियोत्तरम् ।
न हि मे संयुगे कश्चित्सोढुमुत्सहते बलम् ॥२०॥

20. adya brahmottaraṁ lokaṁ kariṣye kṣatriyottaram ,
na hi me saṁyuge kaścitsoḍhumutsahate balam.

20. adya brahmottaram lokam kariṣye kṣatriyottaram
na hi me saṃyuge kaścit soḍhum utsahate balam

20. Today I will make the world one where Kṣatriyas are superior and Brahmins are subordinate. Indeed, no one in battle can withstand my power.

Words meanings summery:

• अद्य (adya) - today (today, now)

• ब्रह्मोत्तरम् (brahmottaram) - having Brahmins as subordinate (having Brahmins as inferior/secondary, having excellence over Brahmins)

• लोकम् (lokam) - world (world, realm, people)

• करिष्ये (kariṣye) - I will make (I will make, I will do)

• क्षत्रियोत्तरम् (kṣatriyottaram) - having Kṣatriyas as primary (having Kṣatriyas as superior/primary)

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, surely, because, for)

• मे (me) - my (strength) (my, to me, for me)

• संयुगे (saṁyuge) - in battle (in battle, in union, in encounter)

• कश्चित् (kaścit) - anyone (anyone, someone)

• सोढुम् (soḍhum) - to withstand (to bear, to endure, to withstand)

• उत्सहते (utsahate) - is able (to withstand) (is able, endeavors, attempts)

• बलम् (balam) - my power (strength, power, force)

Words meanings and morphology

अद्य (adya) - today (today, now)

(indeclinable)

Note: Time adverb.

ब्रह्मोत्तरम् (brahmottaram) - having Brahmins as subordinate (having Brahmins as inferior/secondary, having excellence over Brahmins)

(adjective)

Accusative, neuter, singular of brahmottara

brahmottara - excellent in Brahmins, having Brahmins for superiors, where Brahmins are secondary

Compound of 'brahman' and 'uttara'. 'Uttara' can mean 'later', 'superior', 'subsequent'. Here likely 'subsequent' or 'secondary' in status when compared to kṣatriyas being primary.

Compound type : bahuvrīhi (brahman+uttara)

• brahman – (the caste of) Brahmins, sacred utterance, the Absolute
  noun (neuter)
• uttara – later, subsequent, upper, superior, posterior
  adjective (neuter)

Note: Adjective modifying 'lokam'.

लोकम् (lokam) - world (world, realm, people)

(noun)

Accusative, masculine, singular of loka

loka - world, region, people

Root: lok (class 1)

Note: Object of 'kariṣye'.

करिष्ये (kariṣye) - I will make (I will make, I will do)

(verb)

1st person , singular, middle, future (ḷṛṭ) of kṛ

Future tense

From root 'kṛ' (8U) with future suffix -sya, ending for 1st person singular Ātmanepada.

Root: kṛ (class 8)

Note: Refers to Viśvāmitra's resolve.

क्षत्रियोत्तरम् (kṣatriyottaram) - having Kṣatriyas as primary (having Kṣatriyas as superior/primary)

(adjective)

Accusative, neuter, singular of kṣatriyottara

kṣatriyottara - having Kṣatriyas as chief or superior, excelling in Kṣatriyas

Compound of 'kṣatriya' and 'uttara'. Here 'uttara' means 'superior' or 'primary'.

Compound type : bahuvrīhi (kṣatriya+uttara)

• kṣatriya – a member of the warrior class, ruler
  noun (masculine)
• uttara – later, subsequent, upper, superior, posterior
  adjective (neuter)

Note: Adjective modifying 'lokam'.

न (na) - not (not, no)

(indeclinable)

Note: Negation for 'utsahate'.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: Emphasizes the statement.

मे (me) - my (strength) (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive or dative. Here, possessive with 'balam'.

संयुगे (saṁyuge) - in battle (in battle, in union, in encounter)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, encounter, union

From 'sam' + root 'yuj' (to join).

Prefix: sam

Root: yuj (class 7)

Note: Location of the action.

कश्चित् (kaścit) - anyone (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, a certain person

From 'ka' (who) + 'cid' (an indefinite particle).

Note: Subject of 'utsahate'.

सोढुम् (soḍhum) - to withstand (to bear, to endure, to withstand)

(verb)

active, infinitive (tumun) of sah

Infinitive

Infinitive form from root 'sah' (1A) with suffix -tum. The 'ḍh' is a result of sandhi changes.

Root: sah (class 1)

Note: Complements 'utsahate'.

उत्सहते (utsahate) - is able (to withstand) (is able, endeavors, attempts)

(verb)

3rd person , singular, middle, present (ḷaṭ) of utsah

Present tense

From root 'sah' (1A) with upasarga 'ut'. Present tense, 3rd person singular Ātmanepada.

Prefix: ut

Root: sah (class 1)

Note: The main verb of the clause.

बलम् (balam) - my power (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

Note: Object of 'soḍhum'.